योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-3, verse-6

आलोकश्च प्रकाशाङ्गादनुभूतिस्तथा चितेः ।
जलाद्वीचिर्यथाऽभिन्ना चित्स्वभावात्तथा जगत् ॥ ६ ॥

ālokaśca prakāśāṅgādanubhūtistathā citeḥ ,
jalādvīciryathā'bhinnā citsvabhāvāttathā jagat 6

6. ālokaḥ ca prakāśāṅgāt anubhūtiḥ tathā citeḥ jalāt
vīciḥ yathā abhinnā cit-svabhāvāt tathā jagat

6. yathā prakāśāṅgāt ālokaḥ ca tathā citeḥ anubhūtiḥ
yathā jalāt vīciḥ abhinnā tathā cit-svabhāvāt jagat

6. Just as light (āloka) originates from a luminous source (prakāśāṅga), and similarly, experience (anubhūti) originates from consciousness (cit), so also is the world (jagat) not different from the intrinsic nature (svabhāva) of consciousness (cit), just as a wave is inseparable from water.

Words meanings summery:

• आलोकः (ālokaḥ) - light, vision, luster, appearance

• च (ca) - and, also, moreover

• प्रकाशाङ्गात् (prakāśāṅgāt) - from a luminous body, from a source of light

• अनुभूतिः (anubhūtiḥ) - experience, perception, apprehension, consciousness

• तथा (tathā) - similarly, thus, in that manner

• चितेः (citeḥ) - from consciousness, of consciousness

• जलात् (jalāt) - from water

• वीचिः (vīciḥ) - wave, ripple

• यथा (yathā) - as, just as, according to

• अभिन्ना (abhinnā) - not different, inseparable, undivided

• चित्-स्वभावात् (cit-svabhāvāt) - from the intrinsic nature of consciousness, from the essence of consciousness

• तथा (tathā) - similarly, thus, in that manner

• जगत् (jagat) - world, universe, that which moves

Words meanings and morphology

आलोकः (ālokaḥ) - light, vision, luster, appearance

(noun)

Nominative, masculine, singular of āloka

āloka - light, vision, luster, appearance

Derived from root lok (to see) with prefix ā

Prefix: ā

Root: lok (class 10)

च (ca) - and, also, moreover

(indeclinable)

प्रकाशाङ्गात् (prakāśāṅgāt) - from a luminous body, from a source of light

(noun)

Ablative, neuter, singular of prakāśāṅga

prakāśāṅga - luminous body, source of light, light-part

Compound type : tatpuruṣa (prakāśa+aṅga)

• prakāśa – light, luster, brightness, manifestation
  noun (masculine)
  Derived from root kāś (to shine) with prefix pra
  Prefix: pra
  Root: kāś (class 1)
• aṅga – limb, body, part, division, constituent
  noun (neuter)

अनुभूतिः (anubhūtiḥ) - experience, perception, apprehension, consciousness

(noun)

Nominative, feminine, singular of anubhūti

anubhūti - experience, perception, apprehension, consciousness

Derived from root bhū (to be) with prefix anu

Prefix: anu

Root: bhū (class 1)

तथा (tathā) - similarly, thus, in that manner

(indeclinable)

चितेः (citeḥ) - from consciousness, of consciousness

(noun)

feminine, singular of cit

cit - consciousness, knowledge, understanding, intellect

Root: cit (class 1)

जलात् (jalāt) - from water

(noun)

Ablative, neuter, singular of jala

jala - water

वीचिः (vīciḥ) - wave, ripple

(noun)

Nominative, feminine, singular of vīci

vīci - wave, ripple, stream

यथा (yathā) - as, just as, according to

(indeclinable)

अभिन्ना (abhinnā) - not different, inseparable, undivided

(adjective)

Nominative, feminine, singular of abhinna

abhinna - not divided, undivided, identical, inseparable, not separated

Compound type : nañ-tatpuruṣa (a+bhinna)

• a – not, un-
  indeclinable
  Negative particle
• bhinna – divided, broken, separated, different
  adjective (masculine)
  Past Passive Participle
  Derived from root bhid (to break, to divide)
  Root: bhid (class 7)

चित्-स्वभावात् (cit-svabhāvāt) - from the intrinsic nature of consciousness, from the essence of consciousness

(noun)

Ablative, masculine, singular of cit-svabhāva

cit-svabhāva - intrinsic nature of consciousness, essence of consciousness

Compound type : tatpuruṣa (cit+svabhāva)

• cit – consciousness, knowledge, understanding, intellect
  noun (feminine)
  Root: cit (class 1)
• svabhāva – own nature, intrinsic nature, inherent disposition, essence
  noun (masculine)
  Derived from root bhū (to be) with prefix sva (own)
  Prefix: sva
  Root: bhū (class 1)

तथा (tathā) - similarly, thus, in that manner

(indeclinable)

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, moving

Present Active Participle (originally)

Derived from root gam (to go)

Root: gam (class 1)