योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-3, verse-10
स्ववेदनमनन्तं च सर्वमेवमखण्डितम् ।
विद्यते व्योमनि व्योम न कस्मिंश्चिन्न किंचन ॥ १० ॥
विद्यते व्योमनि व्योम न कस्मिंश्चिन्न किंचन ॥ १० ॥
svavedanamanantaṃ ca sarvamevamakhaṇḍitam ,
vidyate vyomani vyoma na kasmiṃścinna kiṃcana 10
vidyate vyomani vyoma na kasmiṃścinna kiṃcana 10
10.
svavedanam anantam ca sarvam evam akhaṇḍitam
vidyate vyomani vyoma na kasmiñcit na kiñcana
vidyate vyomani vyoma na kasmiñcit na kiñcana
10.
svavedanam anantam ca akhaṇḍitam evam sarvam
vidyate vyomani vyoma na kasmiñcit na kiñcana
vidyate vyomani vyoma na kasmiñcit na kiñcana
10.
Self-awareness is infinite and undivided, and thus is everything. Just as space exists within space, nothing exists in anything else, nor is there anything whatsoever.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्ववेदनम् (svavedanam) - self-awareness, self-knowledge
- अनन्तम् (anantam) - infinite, endless
- च (ca) - and, also
- सर्वम् (sarvam) - all, every, whole, everything
- एवम् (evam) - thus, in this manner, so
- अखण्डितम् (akhaṇḍitam) - undivided, unbroken, whole
- विद्यते (vidyate) - exists, is found
- व्योमनि (vyomani) - in space, in the ether
- व्योम (vyoma) - space, ether, sky
- न (na) - not, no
- कस्मिञ्चित् (kasmiñcit) - in anything, in something
- न (na) - not, no
- किञ्चन (kiñcana) - anything whatsoever, nothing
Words meanings and morphology
स्ववेदनम् (svavedanam) - self-awareness, self-knowledge
(noun)
Nominative, neuter, singular of svavedana
svavedana - self-knowledge, self-awareness, self-perception
Compound type : tatpuruṣa (sva+vedana)
- sva – own, self
pronoun (neuter) - vedana – knowledge, perception, feeling
noun (neuter)
From root 'vid' (to know)
Root: vid (class 2)
Note: Used as a predicate noun.
अनन्तम् (anantam) - infinite, endless
(adjective)
Nominative, neuter, singular of ananta
ananta - infinite, endless, boundless; the infinite, eternity, a name of Viṣṇu, a name of Śeṣa
Negated form of 'anta' (end)
Compound type : bahuvrīhi (a+anta)
- a – not, non-, un-
indeclinable - anta – end, limit, boundary
noun (masculine)
Note: Agrees with 'svavedanam' and 'sarvam'.
च (ca) - and, also
(indeclinable)
सर्वम् (sarvam) - all, every, whole, everything
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, complete
Note: Here functioning as a substantive meaning 'everything'.
एवम् (evam) - thus, in this manner, so
(indeclinable)
अखण्डितम् (akhaṇḍitam) - undivided, unbroken, whole
(adjective)
Nominative, neuter, singular of akhaṇḍita
akhaṇḍita - undivided, unbroken, entire, whole
Past Passive Participle
Formed from 'a' (negation) + 'khaṇḍita' (broken, divided), past passive participle of root 'khaṇḍ' (to break)
Compound type : tatpuruṣa (a+khaṇḍita)
- a – not, non-, un-
indeclinable - khaṇḍita – broken, divided, incomplete
adjective (neuter)
Past Passive Participle
Past passive participle of root 'khaṇḍ' (to break)
Root: khaṇḍ (class 10)
Note: Agrees with 'svavedanam' and 'sarvam'.
विद्यते (vidyate) - exists, is found
(verb)
3rd person , singular, middle, present (lat) of vid
Present Indicative
3rd person singular, middle voice, present tense of root 'vid' (to be, exist). Not the 'vid' meaning 'to know'.
Root: vid (class 4)
व्योमनि (vyomani) - in space, in the ether
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, heaven, atmosphere, space, ether
व्योम (vyoma) - space, ether, sky
(noun)
Nominative, neuter, singular of vyoman
vyoman - sky, heaven, atmosphere, space, ether
न (na) - not, no
(indeclinable)
कस्मिञ्चित् (kasmiñcit) - in anything, in something
(pronoun)
Locative, neuter, singular of kiṃcid
kiṁcid - something, anything, a little, somewhat
From 'kim' (what) + 'cid' (a particle forming indefinite pronouns)
Compound type : avyayībhāva (kim+cid)
- kim – what, which, who
pronoun (neuter) - cid – a particle used to make pronouns indefinite (e.g., 'someone', 'something')
indeclinable
न (na) - not, no
(indeclinable)
किञ्चन (kiñcana) - anything whatsoever, nothing
(pronoun)
Nominative, neuter, singular of kiñcana
kiñcana - anything whatever, something, (with negation) nothing
From 'kim' (what) + 'cana' (a particle forming indefinite pronouns)
Compound type : avyayībhāva (kim+cana)
- kim – what, which, who
pronoun (neuter) - cana – a particle used to make pronouns indefinite (e.g., 'someone', 'something')
indeclinable
Note: Used with 'na' to mean 'nothing whatsoever'.