योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-102, verse-9

इदं संचिन्तयामास चित्रं विलसितं विधेः ।
यत्कुम्भव्यपदेशेन बोधितोऽस्मि चिरोदयम् ॥ ९ ॥

idaṃ saṃcintayāmāsa citraṃ vilasitaṃ vidheḥ ,
yatkumbhavyapadeśena bodhito'smi cirodayam 9

9. idam saṃcintayāmāsa citram vilasitam vidheḥ
yat kumbhavyapadeśena bodhitaḥ asmi cirodayam

9. saḥ idam vidheḥ citram vilasitam saṃcintayāmāsa yat
(aham) kumbhavyapadeśena cirodayam bodhitaḥ asmi

9. He deeply pondered this extraordinary manifestation of destiny (vidhi), thinking: "Through the guise of Kumbha, I have been awakened to that which is of ancient origin."

Words meanings summery:

• इदम् (idam) - this (incident/fact) (this, this one)

• संचिन्तयामास (saṁcintayāmāsa) - deeply pondered (pondered, thought deeply, considered)

• चित्रम् (citram) - extraordinary (wonderful, strange, extraordinary)

• विलसितम् (vilasitam) - manifestation, sport (play, sport, manifestation, grace)

• विधेः (vidheḥ) - of destiny (vidhi) (of destiny, of the creator (Brahma))

• यत् (yat) - that (introducing a clause of content) (which, that, because)

• कुम्भव्यपदेशेन (kumbhavyapadeśena) - through the guise of Kumbha (by the pretext of Kumbha, by the guise of Kumbha)

• बोधितः (bodhitaḥ) - awakened, enlightened (enlightened, awakened, instructed)

• अस्मि (asmi) - I am

• चिरोदयम् (cirodayam) - that which is of ancient origin (long-risen, ancient, eternal)

Words meanings and morphology

इदम् (idam) - this (incident/fact) (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one, here

Demonstrative pronoun.

Note: Object of 'saṃcintayāmāsa'.

संचिन्तयामास (saṁcintayāmāsa) - deeply pondered (pondered, thought deeply, considered)

(verb)

3rd person , singular, active, perfect (liṭ) of sam-cint

Perfect tense, Active voice

From prefix 'sam' + root 'cint' (10th class, to think). Perfect 3rd person singular.

Prefix: sam

Root: cint (class 10)

चित्रम् (citram) - extraordinary (wonderful, strange, extraordinary)

(adjective)

Accusative, neuter, singular of citra

citra - variegated, distinct, strange, wonderful, bright

Root: citr (class 10)

विलसितम् (vilasitam) - manifestation, sport (play, sport, manifestation, grace)

(noun)

Accusative, neuter, singular of vilasita

vilasita - sport, play, grace, manifestation, charming act

Past Passive Participle (substantivized)

From prefix 'vi' + root 'las' (to shine, play) with suffix 'kta'.

Prefix: vi

Root: las (class 1)

Note: Object of 'saṃcintayāmāsa'.

विधेः (vidheḥ) - of destiny (vidhi) (of destiny, of the creator (Brahma))

(noun)

Genitive, masculine, singular of vidhi

vidhi - rule, ordinance, method, destiny, fate, the creator (Brahma)

From root 'dhā' with prefix 'vi'.

Prefix: vi

Root: dhā (class 3)

Note: Possessive, 'of destiny'.

यत् (yat) - that (introducing a clause of content) (which, that, because)

(indeclinable)

Relative pronoun, used here as a conjunction.

Note: Introduces the content of the king's thought.

कुम्भव्यपदेशेन (kumbhavyapadeśena) - through the guise of Kumbha (by the pretext of Kumbha, by the guise of Kumbha)

(noun)

Instrumental, masculine, singular of kumbhavyapadeśa

kumbhavyapadeśa - pretext of Kumbha, disguise of Kumbha

Compound type : ṣaṣṭhī-tatpuruṣa (kumbha+vyapadeśa)

• kumbha – name of a sage
  proper noun (masculine)
• vyapadeśa – designation, name, pretext, guise
  noun (masculine)
  From prefix 'vi' + 'apa' + root 'diś' (to point out).
  Prefixes: vi+apa
  Root: diś (class 6)

Note: Indicates the means by which he was awakened.

बोधितः (bodhitaḥ) - awakened, enlightened (enlightened, awakened, instructed)

(adjective)

Nominative, masculine, singular of bodhita

bodhita - awakened, enlightened, instructed, caused to know

Past Passive Participle

From causative of root 'budh' (to awaken, know) with suffix 'kta'.

Root: budh (class 1)

Note: Used with 'asmi' to form a perfect passive construction 'I have been awakened'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, Active voice

Root 'as', 2nd class, Present 1st person singular.

Root: as (class 2)

Note: Forms a compound predicate with 'bodhitaḥ'.

चिरोदयम् (cirodayam) - that which is of ancient origin (long-risen, ancient, eternal)

(noun)

Accusative, neuter, singular of cirodaya

cirodaya - long-risen, of long standing, ancient, eternal

Compound type : tatpuruṣa (cira+udaya)

• cira – long (time), lasting
  indeclinable
• udaya – rising, emergence, origin, prosperity
  noun (masculine)
  From prefix 'ud' + root 'i' (to go).
  Prefix: ud
  Root: i (class 2)

Note: Accusative singular neuter, adverbial or denoting the 'result' of awakening.