योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-102, verse-5

त्यक्तसंकल्पलेखेन न किंचिदभिवाञ्छता ।
त्वया सदैव वस्तव्यं दृष्टिरेषैव पावनी ॥ ५ ॥

tyaktasaṃkalpalekhena na kiṃcidabhivāñchatā ,
tvayā sadaiva vastavyaṃ dṛṣṭireṣaiva pāvanī 5

5. tyakta-saṅkalpa-lekhena na kiñcit abhivāñchatā
tvayā sadā eva vastavyam dṛṣṭiḥ eṣā eva pāvanī

5. tvayā tyakta-saṅkalpa-lekhena na kiñcit abhivāñchatā sadā eva vastavyam.
eṣā eva dṛṣṭiḥ pāvanī

5. You should always abide [in this state], having abandoned all intentions and desiring nothing whatsoever. This very perspective is purifying.

Words meanings summery:

• त्यक्त-सङ्कल्प-लेखेन (tyakta-saṅkalpa-lekhena) - by one who has abandoned (all) thoughts of resolve, by one who has given up intentions

• न (na) - not

• किञ्चित् (kiñcit) - nothing whatsoever (anything, something (with 'na', means nothing))

• अभिवाञ्छता (abhivāñchatā) - by one desiring

• त्वया (tvayā) - by you

• सदा (sadā) - always, ever

• एव (eva) - indeed, only, very

• वस्तव्यम् (vastavyam) - should be dwelt, one should dwell

• दृष्टिः (dṛṣṭiḥ) - view, perspective, vision

• एषा (eṣā) - this

• एव (eva) - indeed, only, very

• पावनी (pāvanī) - purifying, sanctifying

Words meanings and morphology

त्यक्त-सङ्कल्प-लेखेन (tyakta-saṅkalpa-lekhena) - by one who has abandoned (all) thoughts of resolve, by one who has given up intentions

(adjective)

Instrumental, masculine, singular of tyakta-saṅkalpa-lekha

tyakta-saṅkalpa-lekha - one who has abandoned the mental formulation of intentions/resolutions

Compound type : bahuvrīhi (tyakta+saṅkalpa+lekha)

• tyakta – abandoned, given up, renounced
  adjective
  Past Passive Participle
  Past passive participle from root tyaj
  Root: tyaj (class 1)
• saṅkalpa – resolve, intention, mental conception, determination
  noun (masculine)
• lekha – writing, drawing, line, thought, record, formulation
  noun (masculine)

न (na) - not

(indeclinable)

किञ्चित् (kiñcit) - nothing whatsoever (anything, something (with 'na', means nothing))

(indeclinable)

अभिवाञ्छता (abhivāñchatā) - by one desiring

(adjective)

Instrumental, masculine, singular of abhivāñchat

abhivāñchat - desiring, wishing for, longing for

Present Active Participle

Present active participle from root vāñch (to desire) with prefix abhi-

Prefix: abhi

Root: vāñch (class 1)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (second person pronoun)

सदा (sadā) - always, ever

(indeclinable)

एव (eva) - indeed, only, very

(indeclinable)

वस्तव्यम् (vastavyam) - should be dwelt, one should dwell

(adjective)

Nominative, neuter, singular of vastavya

vastavya - to be dwelt, fit to be dwelt in, should be inhabited

Gerundive (Potential Passive Participle)

Gerundive from root vas (to dwell) + tavya suffix

Root: vas (class 1)

दृष्टिः (dṛṣṭiḥ) - view, perspective, vision

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, perspective, wisdom

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this, that (demonstrative pronoun)

एव (eva) - indeed, only, very

(indeclinable)

पावनी (pāvanī) - purifying, sanctifying

(adjective)

Nominative, feminine, singular of pāvana

pāvana - purifying, sacred, pure, holy