योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-102, verse-7

प्रतिभानगतं वस्तु यथैवान्ते न दृश्यते ।
न दृष्टवांस्तथा कुम्भमग्रे राजा शिखिध्वजः ॥ ७ ॥

pratibhānagataṃ vastu yathaivānte na dṛśyate ,
na dṛṣṭavāṃstathā kumbhamagre rājā śikhidhvajaḥ 7

7. pratibhānagatam vastu yathā eva ante na dṛśyate
na dṛṣṭavān tathā kumbham agre rājā śikhidhvajaḥ

7. yathā pratibhānagatam vastu ante eva na dṛśyate,
tathā rājā śikhidhvajaḥ agre kumbham na dṛṣṭavān

7. Just as an object that exists only in one's imagination (pratibhāna) is not ultimately perceived as real, similarly, King Shikhidhvaja had not perceived (the sage) Kumbha earlier.

Words meanings summery:

• प्रतिभानगतम् (pratibhānagatam) - existing solely in mental vision (gone into imagination/vision, existing in imagination)

• वस्तु (vastu) - an object, a thing (thing, object, substance, reality)

• यथा (yathā) - just as (as, just as, according to)

• एव (eva) - indeed, only (indeed, only, just, exactly)

• अन्ते (ante) - in the end, ultimately (in the end, finally, at the end)

• न (na) - not (not, no)

• दृश्यते (dṛśyate) - is perceived as real, is seen (is seen, appears)

• न (na) - not (not, no)

• दृष्टवान् (dṛṣṭavān) - had not perceived (one who has seen, saw)

• तथा (tathā) - similarly, so too (thus, so, similarly)

• कुम्भम् (kumbham) - the sage Kumbha (pot, pitcher; a name)

• अग्रे (agre) - previously, earlier (before, in front, previously, at the beginning)

• राजा (rājā) - the king (king, ruler)

• शिखिध्वजः (śikhidhvajaḥ) - King Shikhidhvaja (named Shikhidhvaja)

Words meanings and morphology

प्रतिभानगतम् (pratibhānagatam) - existing solely in mental vision (gone into imagination/vision, existing in imagination)

(adjective)

Nominative, neuter, singular of pratibhānagata

pratibhānagata - existing in imagination, present in mental vision

Compound type : tatpuruṣa (pratibhāna+gata)

• pratibhāna – mental vision, imagination, manifestation
  noun (neuter)
• gata – gone, attained, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' with suffix 'kta'.
  Root: gam (class 1)

Note: Modifies 'vastu'.

वस्तु (vastu) - an object, a thing (thing, object, substance, reality)

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality, wealth

Root: vas (class 1)

Note: Subject of 'na dṛśyate'.

यथा (yathā) - just as (as, just as, according to)

(indeclinable)

Note: Connects the two clauses.

एव (eva) - indeed, only (indeed, only, just, exactly)

(indeclinable)

Note: Emphasizes 'ante'.

अन्ते (ante) - in the end, ultimately (in the end, finally, at the end)

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion, vicinity

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'dṛśyate'.

दृश्यते (dṛśyate) - is perceived as real, is seen (is seen, appears)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present tense, Passive voice

Root 'dṛś', 4th class, passive form.

Root: dṛś (class 1)

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb 'dṛṣṭavān'.

दृष्टवान् (dṛṣṭavān) - had not perceived (one who has seen, saw)

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - one who has seen

Past Active Participle

Formed from root 'dṛś' with 'ktavatu' suffix.

Root: dṛś (class 1)

Note: Adjective modifying 'rājā'.

तथा (tathā) - similarly, so too (thus, so, similarly)

(indeclinable)

कुम्भम् (kumbham) - the sage Kumbha (pot, pitcher; a name)

(proper noun)

Accusative, masculine, singular of kumbha

kumbha - pot, pitcher, a measure, a name of a sage

Note: Object of 'dṛṣṭavān'.

अग्रे (agre) - previously, earlier (before, in front, previously, at the beginning)

(indeclinable)

Note: Used adverbially.

राजा (rājā) - the king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

Root: rāj (class 1)

Note: Subject of 'dṛṣṭavān'.

शिखिध्वजः (śikhidhvajaḥ) - King Shikhidhvaja (named Shikhidhvaja)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - having a peacock as an emblem (epithet of Kartikeya); a proper name (Shikhidhvaja)

Compound type : bahuvrīhi (śikhi+dhvaja)

• śikhi – peacock, fire
  noun (masculine)
• dhvaja – banner, flag, emblem
  noun (masculine)

Note: In apposition to 'rājā'.