योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-102, verse-17

स तत्र संशान्तभयोऽचिरेण चिरेण विश्रान्तमतिः समात्मा ।
चिरेण संप्राप्तनिजामलात्मा योगेन सुष्वाप ततोऽदितात्मा ॥ १७ ॥

sa tatra saṃśāntabhayo'cireṇa cireṇa viśrāntamatiḥ samātmā ,
cireṇa saṃprāptanijāmalātmā yogena suṣvāpa tato'ditātmā 17

17. sa tatra saṃśāntabhayaḥ acireṇa cireṇa viśrāntamatiḥ samātmā
cireṇa saṃprāptanijāmalātmā yogena suṣvāpa tataḥ aditātmā

17. sa tatra acireṇa saṃśāntabhayaḥ
cireṇa viśrāntamatiḥ samātmā (san)
cireṇa yogena saṃprāptanijāmalātmā
(san) tataḥ aditātmā suṣvāpa

17. There, his fear was quickly pacified. Then, after a long while, with a tranquil mind and a composed self (ātman), having at last fully realized his own immaculate self (ātman) through spiritual discipline (yoga), he then entered a profound, untroubled state of repose (ātman).

Words meanings summery:

• स (sa) - he (the king) (he, that)

• तत्र (tatra) - in that state/place (of silence and detachment) (there, in that place)

• संशान्तभयः (saṁśāntabhayaḥ) - whose fear is completely pacified, fearless

• अचिरेण (acireṇa) - quickly, in a short time

• चिरेण (cireṇa) - after a long time, at length, at last

• विश्रान्तमतिः (viśrāntamatiḥ) - whose mind is at rest, tranquil-minded

• समात्मा (samātmā) - self-composed, tranquil, having a balanced self (ātman)

• चिरेण (cireṇa) - after a long time, at length, at last

• संप्राप्तनिजामलात्मा (saṁprāptanijāmalātmā) - whose own pure self (ātman) was fully attained

• योगेन (yogena) - by means of union, through spiritual discipline (yoga)

• सुष्वाप (suṣvāpa) - He entered a state of profound meditative absorption (samādhi), akin to deep sleep but with consciousness. (he slept, he entered a state of deep repose)

• ततः (tataḥ) - then, thereupon

• अदितात्मा (aditātmā) - whose self (ātman) is unbound, untroubled, free

Words meanings and morphology

स (sa) - he (the king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत्र (tatra) - in that state/place (of silence and detachment) (there, in that place)

(indeclinable)

संशान्तभयः (saṁśāntabhayaḥ) - whose fear is completely pacified, fearless

(adjective)

Nominative, masculine, singular of saṃśāntabhaya

saṁśāntabhaya - one whose fear is completely pacified; fearless

Bahuvrīhi compound: saṃśānta (completely pacified) + bhaya (fear).

Compound type : bahuvrīhi (saṃśānta+bhaya)

• saṃśānta – completely pacified, tranquil, calm
  participle (masculine)
  Past Passive Participle
  Derived from √śam (to be calm) with prefix sam (completely).
  Prefix: sam
  Root: śam (class 4)
• bhaya – fear, terror, dread
  noun (neuter)
  Root: bhī (class 3)

Note: Agrees with 'sa'.

अचिरेण (acireṇa) - quickly, in a short time

(indeclinable)

Instrumental singular of 'acira' (not long) used adverbially.

Compound type : prādi-samāsa (a+cira)

• a – not, un-
  prefix
• cira – long (time)
  adjective (masculine)

Note: Adverbial.

चिरेण (cireṇa) - after a long time, at length, at last

(indeclinable)

Instrumental singular of 'cira' (long) used adverbially.

Note: Adverbial.

विश्रान्तमतिः (viśrāntamatiḥ) - whose mind is at rest, tranquil-minded

(adjective)

Nominative, masculine, singular of viśrāntamati

viśrāntamati - one whose mind is at rest; tranquil-minded

Bahuvrīhi compound: viśrānta (rested) + mati (mind).

Compound type : bahuvrīhi (viśrānta+mati)

• viśrānta – rested, calmed, tranquil
  participle (masculine)
  Past Passive Participle
  Derived from √śram (to be weary) with prefix vi (away, apart).
  Prefix: vi
  Root: śram (class 4)
• mati – mind, thought, intelligence, opinion
  noun (feminine)
  Root: man (class 4)

Note: Agrees with 'sa'.

समात्मा (samātmā) - self-composed, tranquil, having a balanced self (ātman)

(adjective)

Nominative, masculine, singular of samātman

samātman - having an equal or balanced self; tranquil-minded, self-composed

Bahuvrīhi compound: sama (equal, tranquil) + ātman (self).

Compound type : bahuvrīhi (sama+ātman)

• sama – equal, even, uniform, tranquil
  adjective (masculine)
• ātman – self, soul, essence, spirit, individual self
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'sa'.

चिरेण (cireṇa) - after a long time, at length, at last

(indeclinable)

Instrumental singular of 'cira' (long) used adverbially.

Note: Adverbial.

संप्राप्तनिजामलात्मा (saṁprāptanijāmalātmā) - whose own pure self (ātman) was fully attained

(adjective)

Nominative, masculine, singular of saṃprāptanijāmalātman

saṁprāptanijāmalātman - one whose own pure (or immaculate) self (ātman) has been fully attained

Bahuvrīhi compound: saṃprāpta (fully attained) + nija (own) + amala (pure) + ātman (self).

Compound type : bahuvrīhi (saṃprāpta+nija+amala+ātman)

• saṃprāpta – fully attained, completely reached
  participle (masculine)
  Past Passive Participle
  Derived from √āp (to obtain, reach) with prefixes sam and pra.
  Prefixes: sam+pra
  Root: āp (class 5)
• nija – own, innate, native
  adjective (masculine)
• amala – pure, spotless, immaculate, unstained
  adjective (masculine)
  Compound 'a' (not) + 'mala' (dirt, impurity).
• ātman – self, soul, essence, spirit, individual self
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'sa'.

योगेन (yogena) - by means of union, through spiritual discipline (yoga)

(noun)

Instrumental, masculine, singular of yoga

yoga - union, spiritual discipline, disciplined practice, connection

Derived from √yuj (to join, unite).

Root: yuj (class 7)

सुष्वाप (suṣvāpa) - He entered a state of profound meditative absorption (samādhi), akin to deep sleep but with consciousness. (he slept, he entered a state of deep repose)

(verb)

3rd person , singular, active, perfect (liṭ) of svap

Perfect Tense

Perfect 3rd person singular, active voice of √svap.

Root: svap (class 2)

ततः (tataḥ) - then, thereupon

(indeclinable)

Ablative form of 'tad' used adverbially.

अदितात्मा (aditātmā) - whose self (ātman) is unbound, untroubled, free

(adjective)

Nominative, masculine, singular of aditātman

aditātman - one whose self (ātman) is unbound, untroubled, secure

Bahuvrīhi compound: adita (unbound, secure) + ātman (self). 'Adita' means 'unbound, not cut, safe, secure'.

Compound type : bahuvrīhi (adita+ātman)

• adita – unbound, untroubled, safe, secure
  adjective (masculine)
  Past Passive Participle (negative)
  Negative particle 'a' + 'dita' (bound, cut), which is past passive participle of √dā (to cut) or √do (to bind).
  Prefix: a
  Root: dā (class 3)
• ātman – self, soul, essence, spirit, individual self
  noun (masculine)
  Root: an (class 2)

Note: Agrees with 'sa'.