योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-102, verse-11

अहो नु सम्यक्कथितं देवपुत्रेण युक्तिमत् ।
अहो नु संप्रबुद्धोऽस्मि मोहनिद्राकुलश्चिरात् ॥ ११ ॥

aho nu samyakkathitaṃ devaputreṇa yuktimat ,
aho nu saṃprabuddho'smi mohanidrākulaścirāt 11

11. aho nu samyak kathitam devaputreṇa yuktimat |
aho nu samprabuddhaḥ asmi mohanidrāākulaḥ cirāt

11. aho nu devaputreṇa yuktimat samyak kathitam
aho nu cirāt mohanidrāākulaḥ asmi samprabuddhaḥ

11. Oh, indeed, what the divine son has stated is perfectly reasonable. Oh, truly, I am now fully awakened, having been afflicted for a long time by the sleep of delusion (moha).

Words meanings summery:

• अहो (aho) - Oh! Alas! Ah!

• नु (nu) - indeed, truly (indeed, certainly, now, then)

• सम्यक् (samyak) - perfectly, appropriately (properly, well, truly, rightly)

• कथितम् (kathitam) - stated (said, spoken, told)

• देवपुत्रेण (devaputreṇa) - by the divine son (by the son of a god, by a divine son)

• युक्तिमत् (yuktimat) - perfectly reasonable, logical (reasonable, logical, sagacious, proper)

• सम्प्रबुद्धः (samprabuddhaḥ) - fully awakened (fully awakened, completely enlightened)

• अस्मि (asmi) - I am

• मोहनिद्राआकुलः (mohanidrāākulaḥ) - afflicted by the sleep of delusion (moha) (agitated by the sleep of delusion, troubled by delusive sleep)

• चिरात् (cirāt) - for a long time, since long ago

Words meanings and morphology

अहो (aho) - Oh! Alas! Ah!

(indeclinable)

नु (nu) - indeed, truly (indeed, certainly, now, then)

(indeclinable)

सम्यक् (samyak) - perfectly, appropriately (properly, well, truly, rightly)

(indeclinable)

कथितम् (kathitam) - stated (said, spoken, told)

(adjective)

Nominative, neuter, singular of kathita

kathita - said, spoken, told, declared

Past Passive Participle

Derived from the root 'kath' (to speak, tell) with the suffix -ta.

Root: kath (class 10)

Note: Functions as an adjective here, qualifying what was said.

देवपुत्रेण (devaputreṇa) - by the divine son (by the son of a god, by a divine son)

(noun)

Instrumental, masculine, singular of devaputra

devaputra - son of a god, divine son

Compound type : tatpuruṣa (deva+putra)

• deva – god, deity
  noun (masculine)
• putra – son
  noun (masculine)

युक्तिमत् (yuktimat) - perfectly reasonable, logical (reasonable, logical, sagacious, proper)

(adjective)

Nominative, neuter, singular of yuktimat

yuktimat - reasonable, logical, sagacious, proper, containing a reason

Derived from 'yukti' (reason, logic) with the possessive suffix '-mat'.

सम्प्रबुद्धः (samprabuddhaḥ) - fully awakened (fully awakened, completely enlightened)

(adjective)

Nominative, masculine, singular of samprabuddha

samprabuddha - fully awakened, completely enlightened, fully conscious

Past Passive Participle

Derived from the root 'budh' (to awaken, know) with prefixes 'sam-' and 'pra-', and suffix '-ta'.

Prefixes: sam+pra

Root: budh (class 1)

Note: Functions as a predicate adjective with 'asmi'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense, Active Voice, 1st Person Singular

Root 'as', present indicative (laṭ), active voice (parasmaipada).

Root: as (class 2)

मोहनिद्राआकुलः (mohanidrāākulaḥ) - afflicted by the sleep of delusion (moha) (agitated by the sleep of delusion, troubled by delusive sleep)

(adjective)

Nominative, masculine, singular of mohanidrāākula

mohanidrāākula - agitated by the sleep of delusion, troubled by delusive sleep

Compound type : tatpuruṣa (moha+nidrā+ākula)

• moha – delusion, illusion, bewilderment, ignorance
  noun (masculine)
  Root: muh (class 4)
• nidrā – sleep
  noun (feminine)
  Root: nidr
• ākula – agitated, troubled, disturbed, full of
  adjective (masculine)
  Derived from root 'kul' with prefix 'ā-'
  Prefix: ā
  Root: kul (class 1)

Note: Agrees with the implied subject 'aham' (I).

चिरात् (cirāt) - for a long time, since long ago

(indeclinable)

Ablative of 'cira' (long time) used adverbially.