योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-102, verse-8

गते कुम्भे महीपालः परं विस्मयमाययौ ।
तमेव चिन्तयंश्चित्रं चित्रार्पित इवाभवत् ॥ ८ ॥

gate kumbhe mahīpālaḥ paraṃ vismayamāyayau ,
tameva cintayaṃścitraṃ citrārpita ivābhavat 8

8. gate kumbhe mahīpālaḥ param vismayam āyayau
tam eva cintayan citram citrārpitah iva abhavat

8. kumbhe gate,
mahīpālaḥ param vismayam āyayau.
tam citram cintayan eva citrārpitah iva abhavat

8. When (the sage) Kumbha had departed, the king (mahīpāla) experienced great astonishment. Pondering that extraordinary person, he became like one fixed in a painting, motionless.

Words meanings summery:

• गते (gate) - when he had departed (gone, departed)

• कुम्भे (kumbhe) - regarding (the sage) Kumbha (in the pot; regarding Kumbha)

• महीपालः (mahīpālaḥ) - the king (mahīpāla) (protector of the earth, king)

• परम् (param) - great, extreme (supreme, highest, excellent, great)

• विस्मयम् (vismayam) - astonishment, wonder

• आययौ (āyayau) - experienced, attained (approached, attained, came)

• तम् (tam) - that (Kumbha) (him, that)

• एव (eva) - indeed, only (indeed, only, just, exactly)

• चिन्तयन् (cintayan) - pondering, contemplating (thinking, contemplating)

• चित्रम् (citram) - extraordinary, wondrous (wonderful, strange, variegated, picture)

• चित्रार्पितह् (citrārpitah) - as if fixed in a painting (placed in a picture, painted)

• इव (iva) - as if (like, as, as if)

• अभवत् (abhavat) - became (became, happened, was)

Words meanings and morphology

गते (gate) - when he had departed (gone, departed)

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, passed away, reached

Past Passive Participle

From root 'gam' with suffix 'kta'.

Root: gam (class 1)

कुम्भे (kumbhe) - regarding (the sage) Kumbha (in the pot; regarding Kumbha)

(proper noun)

Locative, masculine, singular of kumbha

kumbha - pot, pitcher; name of a sage

महीपालः (mahīpālaḥ) - the king (mahīpāla) (protector of the earth, king)

(noun)

Nominative, masculine, singular of mahīpāla

mahīpāla - protector of the earth, king

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  From root 'pāl' (to protect).
  Root: pāl (class 10)

Note: Subject of 'āyayau' and 'abhavat'.

परम् (param) - great, extreme (supreme, highest, excellent, great)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, utmost, excellent, other, next

विस्मयम् (vismayam) - astonishment, wonder

(noun)

Accusative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise

From prefix 'vi' + root 'smi' (to smile).

Prefix: vi

Root: smi (class 1)

Note: Object of 'āyayau'.

आययौ (āyayau) - experienced, attained (approached, attained, came)

(verb)

3rd person , singular, active, perfect (liṭ) of ā-yā

Perfect tense, Active voice

From prefix 'ā' + root 'yā'. Perfect 3rd person singular.

Prefix: ā

Root: yā (class 2)

तम् (tam) - that (Kumbha) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Object of 'cintayan'.

एव (eva) - indeed, only (indeed, only, just, exactly)

(indeclinable)

Note: Emphasizes 'tam'.

चिन्तयन् (cintayan) - pondering, contemplating (thinking, contemplating)

(adjective)

Nominative, masculine, singular of cintayat

cintayat - thinking, contemplating

Present Active Participle

From root 'cint' (10th class, to think) with suffix 'śatṛ'.

Root: cint (class 10)

Note: Adjective modifying 'mahīpālaḥ'.

चित्रम् (citram) - extraordinary, wondrous (wonderful, strange, variegated, picture)

(adjective)

Accusative, masculine, singular of citra

citra - variegated, distinct, strange, wonderful, bright

Root: citr (class 10)

चित्रार्पितह् (citrārpitah) - as if fixed in a painting (placed in a picture, painted)

(adjective)

Nominative, masculine, singular of citrārpitā

citrārpitā - placed in a picture, painted

Compound type : tatpuruṣa (citra+arpita)

• citra – picture, painting
  noun (neuter)
• arpita – placed, fixed, consigned
  adjective (masculine)
  Past Passive Participle
  From causative of root 'ṛ' (to go) with suffix 'kta'.
  Prefix: ā
  Root: ṛ (class 1)

Note: Modifies 'mahīpālaḥ'.

इव (iva) - as if (like, as, as if)

(indeclinable)

Note: Indicates a simile.

अभवत् (abhavat) - became (became, happened, was)

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

Imperfect tense, Active voice

Root 'bhū', 1st class, Imperfect 3rd person singular.

Root: bhū (class 1)