योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-87, verse-9
प्रतिभातं ततस्तेजो निमेषार्धं विचार्य सः ।
जहौ बभूव च तदा न तमो न प्रकाशकम् ॥ ९ ॥
जहौ बभूव च तदा न तमो न प्रकाशकम् ॥ ९ ॥
pratibhātaṃ tatastejo nimeṣārdhaṃ vicārya saḥ ,
jahau babhūva ca tadā na tamo na prakāśakam 9
jahau babhūva ca tadā na tamo na prakāśakam 9
9.
pratibhātam tataḥ tejaḥ nimeṣa-ardham vicārya
saḥ jahau babhūva ca tadā na tamaḥ na prakāśakam
saḥ jahau babhūva ca tadā na tamaḥ na prakāśakam
9.
tataḥ saḥ pratibhātam tejaḥ nimeṣa-ardham vicārya jahau.
ca tadā na tamaḥ na prakāśakam babhūva.
ca tadā na tamaḥ na prakāśakam babhūva.
9. Having considered that manifested light (tejas) for just half a blink, he then abandoned it. And at that moment, he became neither darkness nor an illuminator (prakāśaka).
9. לאחר שהתבונן למשך חצי הרף עין באור הבוהק שהופיע בעקבות זאת, הוא זנח גם אותו, ואז לא היתה עוד חשיכה ולא היה עוד אור.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रतिभातम् (pratibhātam) - appeared, manifested, shone forth
- ततः (tataḥ) - then, thereafter, from that
- तेजः (tejaḥ) - light, brilliance, splendor, energy
- निमेष-अर्धम् (nimeṣa-ardham) - for half a blink, for a moment, for a very short time
- विचार्य (vicārya) - having considered, having reflected, having deliberated
- सः (saḥ) - he, that (person)
- जहौ (jahau) - he abandoned, he cast off, he gave up
- बभूव (babhūva) - he became, it became, came to be
- च (ca) - and, also
- तदा (tadā) - then, at that time
- न (na) - not, no
- तमः (tamaḥ) - darkness, ignorance
- न (na) - not, no
- प्रकाशकम् (prakāśakam) - illuminator, source of light, that which makes manifest
Words meanings and morphology
प्रतिभातम् (pratibhātam) - appeared, manifested, shone forth
(participle)
Accusative, neuter, singular of pratibhāta
pratibhāta - appeared, manifested, shone, understood
Past Passive Participle
Derived from root 'bhā' (to shine) with the upasarga 'prati'.
Prefix: prati
Root: bhā (class 2)
Note: Modifies 'tejaḥ'.
ततः (tataḥ) - then, thereafter, from that
(indeclinable)
तेजः (tejaḥ) - light, brilliance, splendor, energy
(noun)
Accusative, neuter, singular of tejas
tejas - brilliance, light, energy, virility
निमेष-अर्धम् (nimeṣa-ardham) - for half a blink, for a moment, for a very short time
(noun)
Accusative, neuter, singular of nimeṣa-ardha
nimeṣa-ardha - half a blink; a very brief moment
Compound type : tatpuruṣa (nimeṣa+ardha)
- nimeṣa – blink, wink, moment
noun (masculine) - ardha – half, part
noun (neuter)
Note: Indicates duration of the action 'vicārya'.
विचार्य (vicārya) - having considered, having reflected, having deliberated
(indeclinable)
Absolutive (Gerund)
Derived from root 'car' (to move, go) with upasargas 'vi' and 'ā'.
Prefixes: vi+ā
Root: car (class 1)
सः (saḥ) - he, that (person)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
जहौ (jahau) - he abandoned, he cast off, he gave up
(verb)
3rd person , singular, active, perfect (lit) of hā
Root: hā (class 3)
बभूव (babhūva) - he became, it became, came to be
(verb)
3rd person , singular, active, perfect (lit) of bhū
Root: bhū (class 1)
च (ca) - and, also
(indeclinable)
तदा (tadā) - then, at that time
(indeclinable)
न (na) - not, no
(indeclinable)
तमः (tamaḥ) - darkness, ignorance
(noun)
Nominative, neuter, singular of tamas
tamas - darkness, ignorance, inertia, one of the three guṇas
Note: Used as a predicative nominative with 'babhūva'.
न (na) - not, no
(indeclinable)
प्रकाशकम् (prakāśakam) - illuminator, source of light, that which makes manifest
(noun)
Nominative, neuter, singular of prakāśaka
prakāśaka - illuminator, one who enlightens, manifestor, shining
Note: Used as a predicative nominative with 'babhūva', matching the neuter gender of 'tamaḥ'.