योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-87, verse-3

सबाह्याभ्यन्तरान्भागान्स्थूलान्सूक्ष्मतरानपि ।
त्रैलोक्यसंभवांस्त्यक्त्वा संकल्पाकल्पकल्पितान् ॥ ३ ॥

sabāhyābhyantarānbhāgānsthūlānsūkṣmatarānapi ,
trailokyasaṃbhavāṃstyaktvā saṃkalpākalpakalpitān 3

3. sabāhyābhyantarān bhāgān sthūlān sūkṣmatarān api
trailokyasaṃbhavān tyaktvā saṃkalpākalpakalpitān

3. (yatiḥ) sabāhyābhyantarān sthūlān sūkṣmatarān api
trailokyasaṃbhavān saṃkalpākalpakalpitān bhāgān tyaktvā

3. Abandoning all parts, both external and internal, the gross and even the subtler ones, which originate from the three worlds and are imagined by both mental volition and its absence.

Words meanings summery:

• सबाह्याभ्यन्तरान् (sabāhyābhyantarān) - all parts, both external and internal; together with outer and inner

• भागान् (bhāgān) - parts, portions, shares

• स्थूलान् (sthūlān) - gross, material, thick, bulky

• सूक्ष्मतरान् (sūkṣmatarān) - subtler, finer (comparative degree of sūkṣma)

• अपि (api) - also, even, too

• त्रैलोक्यसंभवान् (trailokyasaṁbhavān) - originating from the three worlds

• त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

• संकल्पाकल्पकल्पितान् (saṁkalpākalpakalpitān) - created by active mental formation and by unformed or passive mental states (imagined by both mental volition and its absence)

Words meanings and morphology

सबाह्याभ्यन्तरान् (sabāhyābhyantarān) - all parts, both external and internal; together with outer and inner

(adjective)

Accusative, masculine, plural of sabāhyābhyantara

sabāhyābhyantara - together with external and internal; encompassing both outer and inner

Compound type : Bahuvrīhi (sa+bāhya+ābhyantara)

• sa – with, together with, accompanied by
  prefix
• bāhya – external, outer, outward
  adjective (masculine)
  Derived from 'bahis' (outside).
• ābhyantara – internal, inner, inward
  adjective (masculine)
  Derived from 'abhyantarā' (interior).

भागान् (bhāgān) - parts, portions, shares

(noun)

Accusative, masculine, plural of bhāga

bhāga - part, portion, share, division

स्थूलान् (sthūlān) - gross, material, thick, bulky

(adjective)

Accusative, masculine, plural of sthūla

sthūla - gross, material, bulky, large, thick

सूक्ष्मतरान् (sūkṣmatarān) - subtler, finer (comparative degree of sūkṣma)

(adjective)

Accusative, masculine, plural of sūkṣmatara

sūkṣmatara - subtler, finer, more minute

Comparative degree of sūkṣma (subtle) with -tara suffix.

अपि (api) - also, even, too

(indeclinable)

त्रैलोक्यसंभवान् (trailokyasaṁbhavān) - originating from the three worlds

(adjective)

Accusative, masculine, plural of trailokyasaṃbhava

trailokyasaṁbhava - originating from the three worlds, existing in the three worlds

Compound type : Tatpuruṣa (trailokya+saṃbhava)

• trailokya – the three worlds (heaven, earth, and lower regions)
  noun (neuter)
  Derived from 'triloka' (three worlds).
• saṃbhava – originating, arising from; birth, production
  adjective (masculine)
  Formed from root bhū with prefix sam, and a suffix.
  Prefix: sam
  Root: bhū (class 1)

त्यक्त्वा (tyaktvā) - having abandoned, having given up, having renounced

(indeclinable)

Absolutive (Gerund)

Formed from root tyaj with ktvā suffix.

Root: tyaj (class 1)

संकल्पाकल्पकल्पितान् (saṁkalpākalpakalpitān) - created by active mental formation and by unformed or passive mental states (imagined by both mental volition and its absence)

(adjective)

Accusative, masculine, plural of saṃkalpākalpakalpita

saṁkalpākalpakalpita - imagined/created by mental volition (saṃkalpa) and by its absence (akalpa)

Compound type : Dvandva-Tatpuruṣa (saṃkalpa+akalpa+kalpita)

• saṃkalpa – mental volition, conception, determination, intention, imagination
  noun (masculine)
  Formed from root kḷp with prefix sam.
  Prefix: sam
  Root: kḷp (class 1)
• akalpa – non-volition, absence of mental formation, non-conception; unformed
  noun (masculine)
  Formed with negating prefix 'a' on 'kalpa' (mental formation, volition).
• kalpita – imagined, created, fabricated, made
  adjective (masculine)
  Past Passive Participle
  Formed from root kḷp with kta suffix.
  Root: kḷp (class 1)