योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-87, verse-21

यत्सर्वशास्त्रसिद्धान्तो यत्सर्वहृदयानुगम् ।
यत्सर्वं सर्वगं सार्वं यत्तत्तत्सदसौ स्थितः ॥ २१ ॥

yatsarvaśāstrasiddhānto yatsarvahṛdayānugam ,
yatsarvaṃ sarvagaṃ sārvaṃ yattattatsadasau sthitaḥ 21

21. yat sarvaśāstrasiddhāntaḥ yat sarvahṛdayānugam yat
sarvam sarvagam sārvam yat tat tat sat asau sthitaḥ

21. yat sarvaśāstrasiddhāntaḥ,
yat sarvahṛdayānugam,
yat sarvam sarvagam sārvam,
tat tat sat asau sthitaḥ

21. That which is the established conclusion of all scriptures, that which is followed by all hearts, that which is all, all-pervading, and universal – that very reality is indeed present.

Words meanings summery:

• यत् (yat) - which, what, that which

• सर्वशास्त्रसिद्धान्तः (sarvaśāstrasiddhāntaḥ) - the established conclusion of all scriptures

• यत् (yat) - which, what, that which

• सर्वहृदयानुगम् (sarvahṛdayānugam) - that which is followed by all hearts, agreeable to all minds

• यत् (yat) - which, what, that which

• सर्वम् (sarvam) - all, everything, the whole

• सर्वगम् (sarvagam) - all-pervading, omnipresent

• सार्वम् (sārvam) - universal, belonging to all, general

• यत् (yat) - which, what, that which

• तत् (tat) - that

• तत् (tat) - that (emphatic repetition)

• सत् (sat) - the ultimate reality or truth (being, existence, reality, truth)

• असौ (asau) - referring to the ultimate reality or the sage who embodies it (that one, he, she, it)

• स्थितः (sthitaḥ) - is present, exists (as that reality) (stood, situated, present, existing)

Words meanings and morphology

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

सर्वशास्त्रसिद्धान्तः (sarvaśāstrasiddhāntaḥ) - the established conclusion of all scriptures

(noun)

Nominative, masculine, singular of sarvaśāstrasiddhānta

sarvaśāstrasiddhānta - the established conclusion or doctrine of all scriptures

Compound of 'sarva' (all), 'śāstra' (scripture), and 'siddhānta' (established conclusion)

Compound type : tatpuruṣa (sarva+śāstra+siddhānta)

• sarva – all, every, whole
  adjective
• śāstra – scripture, treatise, sacred book
  noun (neuter)
• siddhānta – established conclusion, doctrine, tenet
  noun (masculine)

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

सर्वहृदयानुगम् (sarvahṛdayānugam) - that which is followed by all hearts, agreeable to all minds

(adjective)

Nominative, neuter, singular of sarvahṛdayānuga

sarvahṛdayānuga - following all hearts, agreeable to all

Compound of 'sarva' (all), 'hṛdaya' (heart, mind), and 'anuga' (following)

Compound type : tatpuruṣa (sarva+hṛdaya+anuga)

• sarva – all, every, whole
  adjective
• hṛdaya – heart, mind, core
  noun (neuter)
• anuga – following, accompanying, conformable to
  adjective
  From 'anu' (after) + root 'gam' (to go)
  Prefix: anu
  Root: gam (class 1)

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, universal

सर्वगम् (sarvagam) - all-pervading, omnipresent

(adjective)

Nominative, neuter, singular of sarvaga

sarvaga - all-pervading, omnipresent

Compound of 'sarva' (all) and 'ga' (going, moving)

Compound type : tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  adjective
• ga – going, moving, existing
  adjective
  Suffix from root 'gam' (to go)
  Root: gam (class 1)

सार्वम् (sārvam) - universal, belonging to all, general

(adjective)

Nominative, neuter, singular of sārva

sārva - universal, relating to all, common, general

Derived from 'sarva' (all)

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

तत् (tat) - that (emphatic repetition)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used for emphasis 'that very (reality)'

सत् (sat) - the ultimate reality or truth (being, existence, reality, truth)

(noun)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good, reality, truth, existent thing

Present Participle

Present participle of root 'as' (to be)

Root: as (class 2)

असौ (asau) - referring to the ultimate reality or the sage who embodies it (that one, he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, he, she, it

स्थितः (sthitaḥ) - is present, exists (as that reality) (stood, situated, present, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm, steady

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)