योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-87, verse-22

यदनुत्तमनिःस्पन्दं दीप्यते तेजसामपि ।
स्वानुभूत्यैकमात्रं यद्यत्तत्तत्सदसौ स्थितः ॥ २२ ॥

yadanuttamaniḥspandaṃ dīpyate tejasāmapi ,
svānubhūtyaikamātraṃ yadyattattatsadasau sthitaḥ 22

22. yat anuttama niḥspandam dīpyate tejasām api
svānubhūtyekamātram yat tat tat sat asau sthitaḥ

22. yat anuttama niḥspandam,
yat tejasām api dīpyate,
yat svānubhūtyekamātram,
tat tat sat asau sthitaḥ

22. That which is the unsurpassed stillness, that which shines even among all lights, that which is known solely through one's own direct experience – that very reality is indeed present.

Words meanings summery:

• यत् (yat) - which, what, that which

• अनुत्तम (anuttama) - unsurpassed, supreme, best

• निःस्पन्दम् (niḥspandam) - the ultimate stillness or absence of vibration (motionless, quiescent, still)

• दीप्यते (dīpyate) - shines, illumines, is resplendent

• तेजसाम् (tejasām) - of lights, of splendors, of energies

• अपि (api) - even, also, too

• स्वानुभूत्येकमात्रम् (svānubhūtyekamātram) - which is solely one's own experience, known only by direct experience

• यत् (yat) - which, what, that which

• तत् (tat) - that

• तत् (tat) - that (emphatic repetition)

• सत् (sat) - the ultimate reality or truth (being, existence, reality, truth)

• असौ (asau) - referring to the ultimate reality or the sage who embodies it (that one, he, she, it)

• स्थितः (sthitaḥ) - is present, exists (as that reality) (stood, situated, present, existing)

Words meanings and morphology

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

अनुत्तम (anuttama) - unsurpassed, supreme, best

(adjective)

Nominative, neuter, singular of anuttama

anuttama - unsurpassed, supreme, excellent, best

Compound of 'a' (not) and 'uttama' (highest)

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, non-, un-
  indeclinable
  Negative prefix
• uttama – highest, best, supreme
  adjective

निःस्पन्दम् (niḥspandam) - the ultimate stillness or absence of vibration (motionless, quiescent, still)

(adjective)

Nominative, neuter, singular of niḥspanda

niḥspanda - motionless, quiescent, still, without vibration

Compound of 'nis' (without) and 'spanda' (vibration, motion)

Compound type : avyayībhāva (nis+spanda)

• nis – without, out, away
  indeclinable
  Prefix
• spanda – vibration, throb, motion, movement
  noun (masculine)
  From root 'spand' (to quiver, throb)
  Root: spand (class 1)

दीप्यते (dīpyate) - shines, illumines, is resplendent

(verb)

3rd person , singular, middle, present (lat) of dīp

Root: dīp (class 4)

तेजसाम् (tejasām) - of lights, of splendors, of energies

(noun)

Genitive, neuter, plural of tejas

tejas - light, splendor, radiance, energy, fire, vital power

अपि (api) - even, also, too

(indeclinable)

स्वानुभूत्येकमात्रम् (svānubhūtyekamātram) - which is solely one's own experience, known only by direct experience

(adjective)

Nominative, neuter, singular of svānubhūtyekamātra

svānubhūtyekamātra - that which is solely one's own experience

Compound of 'sva' (own), 'anubhūti' (experience), 'eka' (one, sole), and 'mātra' (only)

Compound type : bahuvrīhi (sva+anubhūti+eka+mātra)

• sva – own, self
  pronoun
• anubhūti – experience, perception, realization
  noun (feminine)
  From 'anu' (after) + root 'bhū' (to be, exist, experience)
  Prefix: anu
  Root: bhū (class 1)
• eka – one, single, sole
  adjective
• mātra – only, merely, solely
  indeclinable
  Suffix indicating 'only' or 'mere'

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which, whoever

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

तत् (tat) - that (emphatic repetition)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used for emphasis 'that very (reality)'

सत् (sat) - the ultimate reality or truth (being, existence, reality, truth)

(noun)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good, reality, truth, existent thing

Present Participle

Present participle of root 'as' (to be)

Root: as (class 2)

असौ (asau) - referring to the ultimate reality or the sage who embodies it (that one, he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, he, she, it

स्थितः (sthitaḥ) - is present, exists (as that reality) (stood, situated, present, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm, steady

Past Passive Participle

From root 'sthā' (to stand)

Root: sthā (class 1)