योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-87, verse-18

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यच्छून्यवादिनां शून्यं ब्रह्म ब्रह्मविदां वरम् ।
विज्ञानमात्रं विज्ञानविदां यदमलं पदम् ॥ १८ ॥

yacchūnyavādināṃ śūnyaṃ brahma brahmavidāṃ varam ,
vijñānamātraṃ vijñānavidāṃ yadamalaṃ padam 18

18. yat śūnyavādinām śūnyam brahma brahmavidām varam
vijñānamātram vijñānavidām yat amalam padam

18. yat śūnyavādinām śūnyam (asti) brahmavidām varam brahma (asti)
vijñānavidām vijñānamātram (asti) yat amalam padam (asti)

18. That which is the void (śūnyam) for the proponents of emptiness, and the supreme (Brahman) for the knowers of (brahman); that which is pure consciousness for the knowers of consciousness, and the spotless state (padam).

Words meanings summery:

(Scroll down for elaborated words morphology)

यत् (yat) - that which (the ultimate reality) (which, what, that)

शून्यवादिनाम् (śūnyavādinām) - for those who advocate the philosophy of voidness (śūnyam) (for the proponents of emptiness)

शून्यम् (śūnyam) - the void (śūnyam) (emptiness, void, nothingness)

ब्रह्म (brahma) - the supreme reality (brahman) ((Brahman), the Absolute Reality, the ultimate truth)

ब्रह्मविदाम् (brahmavidām) - for those who know (brahman) (for the knowers of Brahman)

वरम् (varam) - the supreme, the excellent (best, excellent, supreme, boon)

विज्ञानमात्रम् (vijñānamātram) - sheer consciousness (pure consciousness, mere consciousness, only knowledge)

विज्ञानविदाम् (vijñānavidām) - for those who know pure consciousness (for the knowers of knowledge/consciousness)

यत् (yat) - that which (the ultimate reality) (which, what, that)

अमलम् (amalam) - the pure, the untainted (spotless, pure, stainless)

पदम् (padam) - ultimate state, ultimate reality (foot, step, mark, position, state, ultimate state, word)

Words meanings and morphology

यत् (yat) - that which (the ultimate reality) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to the ultimate reality being described.

शून्यवादिनाम् (śūnyavādinām) - for those who advocate the philosophy of voidness (śūnyam) (for the proponents of emptiness)

(noun)

Genitive, masculine, plural of śūnyavādin

śūnyavādin - proponent of emptiness, nihilist, a follower of the Mādhyamika school of Buddhism

Compound of 'śūnya' (void, empty) + 'vādin' (speaker, proponent).

Compound type : tatpuruṣa (śūnya+vādin)

śūnya – empty, void, nothing, zero
adjective/noun (neuter)
vādin – speaking, maintaining, arguing, a proponent, speaker
noun (masculine)
agent noun from root vad (to speak)
Derived from root vad (to speak) with suffix -in.
Root: vad (class 1)

Note: Indicates the perspective of a group of philosophers.

शून्यम् (śūnyam) - the void (śūnyam) (emptiness, void, nothingness)

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, nothing, zero, vacuum

Note: The concept of void as the ultimate reality for some, here used as a complement.

ब्रह्म (brahma) - the supreme reality (brahman) ((Brahman), the Absolute Reality, the ultimate truth)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate principle, the universal spirit (brahman)

Root: bṛh (class 1)

Note: The ultimate reality as understood by Vedantins, used as a complement.

ब्रह्मविदाम् (brahmavidām) - for those who know (brahman) (for the knowers of Brahman)

(noun)

Genitive, masculine, plural of brahmavid

brahmavid - knower of Brahman (brahman)

Compound of 'brahman' (Brahman) + 'vid' (knower).

Compound type : tatpuruṣa (brahman+vid)

brahman – the Absolute Reality, the ultimate principle (brahman)
noun (neuter)
Root: bṛh (class 1)
vid – knower, understanding
noun (masculine)
agent noun from root vid (to know)
Derived from root vid (to know).
Root: vid (class 2)

Note: Indicates the perspective of another group of philosophers.

वरम् (varam) - the supreme, the excellent (best, excellent, supreme, boon)

(adjective)

Nominative, neuter, singular of vara

vara - best, excellent, principal, boon, choice

Root: vṛ (class 9)

Note: Qualifies Brahman.

विज्ञानमात्रम् (vijñānamātram) - sheer consciousness (pure consciousness, mere consciousness, only knowledge)

(noun)

Nominative, neuter, singular of vijñānamātra

vijñānamātra - mere consciousness, pure knowledge, only cognition

Compound of 'vijñāna' (consciousness, knowledge) + 'mātra' (mere, only).

Compound type : tatpuruṣa (vijñāna+mātra)

vijñāna – consciousness, knowledge, discernment, understanding
noun (neuter)
action noun from root jñā (to know) with upasarga vi
Derived from root jñā (to know) with upasarga vi and suffix -ana.
Prefix: vi
Root: jñā (class 9)
mātra – mere, only, simply, as much as
indeclinable/suffix (neuter)

Note: The ultimate reality as understood by Yogācāra Buddhists or some Vedantins.

विज्ञानविदाम् (vijñānavidām) - for those who know pure consciousness (for the knowers of knowledge/consciousness)

(noun)

Genitive, masculine, plural of vijñānavid

vijñānavid - knower of knowledge, knower of consciousness, knower of science

Compound of 'vijñāna' (consciousness) + 'vid' (knower).

Compound type : tatpuruṣa (vijñāna+vid)

vijñāna – consciousness, knowledge, discernment
noun (neuter)
action noun from root jñā (to know) with upasarga vi
Derived from root jñā (to know) with upasarga vi.
Prefix: vi
Root: jñā (class 9)
vid – knower, understanding
noun (masculine)
agent noun from root vid (to know)
Derived from root vid (to know).
Root: vid (class 2)

Note: Indicates the perspective of another group of philosophers.

यत् (yat) - that which (the ultimate reality) (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to the ultimate reality being described.

अमलम् (amalam) - the pure, the untainted (spotless, pure, stainless)

(adjective)

Nominative, neuter, singular of amala

amala - spotless, pure, stainless, free from dirt/impurity

Compound of 'a' (negation) + 'mala' (impurity, dirt).

Compound type : nañ-tatpuruṣa (a+mala)