योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-11, verse-7

शतशाखत्वमायाति सेकेन विटपी यथा ।
अनन्ताधित्वमायासि शठभोगेच्छया तथा ॥ ७ ॥

śataśākhatvamāyāti sekena viṭapī yathā ,
anantādhitvamāyāsi śaṭhabhogecchayā tathā 7

7. śataśākhatvam āyāti sekena viṭapī yathā |
anantādhitvam āyāsi śaṭhabhogeccayā tathā ||

7. yathā sekena viṭapī śataśākhatvam āyāti tathā
śaṭhabhogeccayā tvam anantādhitvam āyāsi

7. Just as a tree (viṭapī) attains the state of having a hundred branches by being watered, so too you attain infinite lordship (anantādhitva) through the desire for deceitful enjoyment.

Words meanings summery:

• शतशाखत्वम् (śataśākhatvam) - the state of having a hundred branches, hundred-branchedness

• आयाति (āyāti) - attains (comes, attains, reaches)

• सेकेन (sekena) - by watering (by watering, by sprinkling)

• विटपी (viṭapī) - a tree (a tree, a branch)

• यथा (yathā) - just as (just as, as, in which way)

• अनन्ताधित्वम् (anantādhitvam) - infinite lordship (infinite lordship, unending dominion)

• आयासि (āyāsi) - you attain (you come, you attain, you reach)

• शठभोगेच्चया (śaṭhabhogeccayā) - through the desire for deceitful enjoyment (by the desire for deceitful enjoyment, by the desire for foolish pleasure)

• तथा (tathā) - so too (so, thus, in that way)

Words meanings and morphology

शतशाखत्वम् (śataśākhatvam) - the state of having a hundred branches, hundred-branchedness

(noun)

Accusative, neuter, singular of śataśākhatva

śataśākhatva - the state of having a hundred branches, hundred-branchedness

Derived from śataśākha + tva (abstract noun suffix)

Compound type : tatpuruṣa (śata+śākha+tva)

• śata – hundred
  numeral adjective
• śākha – branch
  noun (feminine)
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)

आयाति (āyāti) - attains (comes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of yā

Present active indicative, 3rd person singular

Root yā with prefix ā

Prefix: ā

Root: yā (class 2)

सेकेन (sekena) - by watering (by watering, by sprinkling)

(noun)

Instrumental, masculine, singular of seka

seka - watering, sprinkling

From root sic (to sprinkle)

Root: sic (class 6)

विटपी (viṭapī) - a tree (a tree, a branch)

(noun)

Nominative, masculine, singular of viṭapin

viṭapin - tree, plant

From viṭapa (branch) + -in (possessive suffix)

यथा (yathā) - just as (just as, as, in which way)

(indeclinable)

अनन्ताधित्वम् (anantādhitvam) - infinite lordship (infinite lordship, unending dominion)

(noun)

Accusative, neuter, singular of anantādhitva

anantādhitva - infinite lordship, unending dominion

Derived from ananta + adhi + tva

Compound type : tatpuruṣa (ananta+adhitva)

• ananta – endless, infinite, boundless
  adjective
  a (negation) + anta (end)
• adhitva – lordship, sovereignty
  noun (neuter)
  adhi (overlord) + tva (abstract suffix)

आयासि (āyāsi) - you attain (you come, you attain, you reach)

(verb)

2nd person , singular, active, present (laṭ) of yā

Present active indicative, 2nd person singular

Root yā with prefix ā

Prefix: ā

Root: yā (class 2)

शठभोगेच्चया (śaṭhabhogeccayā) - through the desire for deceitful enjoyment (by the desire for deceitful enjoyment, by the desire for foolish pleasure)

(noun)

Instrumental, feminine, singular of śaṭhabhogeccā

śaṭhabhogeccā - desire for deceitful/foolish enjoyment

Compound of śaṭha + bhoga + icchā

Compound type : karmadhāraya (śaṭha+bhoga+icchā)

• śaṭha – deceitful, roguish, wicked, foolish
  adjective
• bhoga – enjoyment, pleasure, possession
  noun (masculine)
  From root bhuj (to enjoy)
  Root: bhuj (class 7)
• icchā – desire, wish
  noun (feminine)
  From root iṣ (to wish, desire)
  Root: iṣ (class 6)

तथा (tathā) - so too (so, thus, in that way)

(indeclinable)