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5,11

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-11, verse-6

यथा यथा विकल्पौघान्संकल्पयसि हेलया ।
तथा तथैति स्फारत्वं संसारस्तव चिन्तया ॥ ६ ॥
yathā yathā vikalpaughānsaṃkalpayasi helayā ,
tathā tathaiti sphāratvaṃ saṃsārastava cintayā 6
6. yathā yathā vikalpaughān saṃkalpayasi helayā
tathā tathā eti sphāratvam saṃsāraḥ tava cintayā
6. yathā yathā tvaṃ helayā vikalpaughān saṃkalpayasi,
tathā tathā tava cintayā saṃsāraḥ sphāratvam eti.
6. Just as you carelessly conceive of hordes of conceptualizations (vikalpas), so too does your cycle of rebirth (saṃsāra) expand due to your thoughts (cintā).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यथा (yathā) - just as, as
  • यथा (yathā) - just as, as
  • विकल्पौघान् (vikalpaughān) - hordes of conceptualizations (vikalpas), multitude of options/doubts
  • संकल्पयसि (saṁkalpayasi) - you conceive, you imagine, you resolve
  • हेलया (helayā) - carelessly, easily, playfully, with indifference
  • तथा (tathā) - so, thus, in that manner
  • तथा (tathā) - so, thus, in that manner
  • एति (eti) - it goes, it comes, it attains
  • स्फारत्वम् (sphāratvam) - vastness, expansion, proliferation
  • संसारः (saṁsāraḥ) - the cycle of rebirth (saṃsāra), mundane existence
  • तव (tava) - your, of yours
  • चिन्तया (cintayā) - by thought, due to thinking (cintā)

Words meanings and morphology

यथा (yathā) - just as, as
(indeclinable)
यथा (yathā) - just as, as
(indeclinable)
विकल्पौघान् (vikalpaughān) - hordes of conceptualizations (vikalpas), multitude of options/doubts
(noun)
Accusative, masculine, plural of vikalpaugha
vikalpaugha - flood/horde of conceptualizations/options/doubts
Compound type : ṣaṣṭhī-tatpuruṣa (vikalpa+ogha)
  • vikalpa – conceptualization (vikalpa), option, doubt, alternative
    noun (masculine)
    From root 'kḷp' with prefix 'vi-'
    Prefix: vi
    Root: kḷp (class 1)
  • ogha – flood, stream, multitude, mass, horde
    noun (masculine)
    Root: vah (class 1)
Note: Object of 'saṃkalpayasi'.
संकल्पयसि (saṁkalpayasi) - you conceive, you imagine, you resolve
(verb)
2nd person , singular, active, present (laṭ) of saṃkalp
Present
From root 'kḷp' with prefix 'sam-', in causal sense, present active 2nd singular.
Prefix: sam
Root: kḷp (class 1)
हेलया (helayā) - carelessly, easily, playfully, with indifference
(noun)
Instrumental, feminine, singular of helā
helā - play, sport, ease, indifference, contempt
तथा (tathā) - so, thus, in that manner
(indeclinable)
तथा (tathā) - so, thus, in that manner
(indeclinable)
एति (eti) - it goes, it comes, it attains
(verb)
3rd person , singular, active, present (laṭ) of i
Present
From root 'i' (to go), present active 3rd singular.
Root: i (class 2)
स्फारत्वम् (sphāratvam) - vastness, expansion, proliferation
(noun)
Accusative, neuter, singular of sphāratva
sphāratva - state of being vast, expansion, increase
Derived from 'sphāra' (vast, expansive) with suffix '-tva'.
Note: Object of 'eti'.
संसारः (saṁsāraḥ) - the cycle of rebirth (saṃsāra), mundane existence
(noun)
Nominative, masculine, singular of saṃsāra
saṁsāra - wandering through, cycle of rebirth (saṃsāra), mundane existence
From root 'sṛ' with prefix 'sam-'
Prefix: sam
Root: sṛ (class 1)
Note: Subject of 'eti'.
तव (tava) - your, of yours
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
चिन्तया (cintayā) - by thought, due to thinking (cintā)
(noun)
Instrumental, feminine, singular of cintā
cintā - thought (cintā), thinking, reflection, worry
From root 'cit'
Root: cit (class 1)