योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-11, verse-18

न तदिहास्ति समुन्नतमुत्तमं व्रजसि येन परां परिपूर्णताम् ।
तदवलम्ब्य बलादतिधीरतां जहिहि चञ्चलतां शठ रे मनः ॥ १८ ॥

na tadihāsti samunnatamuttamaṃ vrajasi yena parāṃ paripūrṇatām ,
tadavalambya balādatidhīratāṃ jahihi cañcalatāṃ śaṭha re manaḥ 18

18. na tat iha asti samunnatam uttamam
vrajasi yena parām paripūrṇatām
tat avalambya balāt atidhīratām
jahihi cañcalatām śaṭha re manaḥ

18. śaṭha re manaḥ iha tat samunnatam
uttamam na asti yena tvam parām
paripūrṇatām vrajasi tat atidhīratām
balāt avalambya cañcalatām jahihi

18. O foolish mind (manas), there is nothing here that is so elevated and supreme by which you might attain ultimate perfection. Therefore, firmly grasping extreme steadfastness, abandon your fickleness!

Words meanings summery:

• न (na) - not, no

• तत् (tat) - that, it

• इह (iha) - here, in this world, in this case

• अस्ति (asti) - is, exists

• समुन्नतम् (samunnatam) - very high, elevated, exalted, prominent

• उत्तमम् (uttamam) - highest, supreme, excellent, best

• व्रजसि (vrajasi) - you go, you attain, you proceed

• येन (yena) - by which, by whom, whereby

• पराम् (parām) - supreme, highest, ultimate, excellent

• परिपूर्णताम् (paripūrṇatām) - completeness, perfection, fullness

• तत् (tat) - therefore, for that reason

• अवलम्ब्य (avalambya) - having resorted to, having taken support of, having grasped

• बलात् (balāt) - by force, strongly, forcibly

• अतिधीरताम् (atidhīratām) - extreme steadfastness, great firmness, utmost courage

• जहिहि (jahihi) - abandon, give up, destroy, renounce

• चञ्चलताम् (cañcalatām) - fickleness, restlessness, instability, unsteadiness

• शठ (śaṭha) - O rogue, O foolish one, O deceitful one

• रे (re) - O (vocative particle)

• मनः (manaḥ) - O mind, O intellect (manas)

Words meanings and morphology

न (na) - not, no

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

इह (iha) - here, in this world, in this case

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

root √as, 2nd class, Parasmaipada

Root: as (class 2)

समुन्नतम् (samunnatam) - very high, elevated, exalted, prominent

(adjective)

Nominative, neuter, singular of samunnata

samunnata - very high, elevated, exalted, prominent

Past Passive Participle

From root √nam (to bend) with prefixes sam and ut.

Prefixes: sam+ut

Root: nam (class 1)

Note: Nominative singular neuter, agreeing with 'tat'.

उत्तमम् (uttamam) - highest, supreme, excellent, best

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, supreme, excellent, best

Superlative form of 'ut'.

Note: Nominative singular neuter, agreeing with 'tat'.

व्रजसि (vrajasi) - you go, you attain, you proceed

(verb)

2nd person , singular, active, present (laṭ) of vraj

root √vraj, 1st class, Parasmaipada

Root: vraj (class 1)

येन (yena) - by which, by whom, whereby

(pronoun)

Instrumental, neuter, singular of yat

yat - which, who, what (relative pronoun)

Note: Instrumental singular neuter of relative pronoun 'yat'.

पराम् (parām) - supreme, highest, ultimate, excellent

(adjective)

Accusative, feminine, singular of parā

parā - supreme, highest, ultimate, excellent, transcendent

Note: Accusative singular feminine, agreeing with 'paripūrṇatām'.

परिपूर्णताम् (paripūrṇatām) - completeness, perfection, fullness

(noun)

Accusative, feminine, singular of paripūrṇatā

paripūrṇatā - completeness, perfection, fullness

Derived from 'paripūrṇa' (complete, perfect) with suffix '-tā'.

तत् (tat) - therefore, for that reason

(indeclinable)

Note: Ablative singular neuter of 'tad', used adverbially.

अवलम्ब्य (avalambya) - having resorted to, having taken support of, having grasped

(indeclinable)

Absolutive (Gerund)

From root √lamb (to hang, cling) with prefix ava. Special form 'lyap' for prefixed roots.

Prefix: ava

Root: lamb (class 1)

बलात् (balāt) - by force, strongly, forcibly

(indeclinable)

Note: Ablative singular of 'bala', used adverbially.

अतिधीरताम् (atidhīratām) - extreme steadfastness, great firmness, utmost courage

(noun)

Accusative, feminine, singular of atidhīratā

atidhīratā - extreme steadfastness, great firmness, utmost courage

Derived from 'atidhīra' (extremely firm/steady) with suffix '-tā'.

Compound type : tatpurusha (ati+dhīra)

• ati – excessive, very, beyond
  indeclinable
  Prefix indicating excess or intensivity.
• dhīra – firm, steady, courageous, wise
  adjective (masculine)

जहिहि (jahihi) - abandon, give up, destroy, renounce

(verb)

2nd person , singular, active, imperative (loṭ) of hā

root √hā, 3rd class, Parasmaipada (reduplicated imperative)

Root: hā (class 3)

चञ्चलताम् (cañcalatām) - fickleness, restlessness, instability, unsteadiness

(noun)

Accusative, feminine, singular of cañcalatā

cañcalatā - fickleness, restlessness, instability, unsteadiness

Derived from 'cañcala' (fickle, restless) with suffix '-tā'.

शठ (śaṭha) - O rogue, O foolish one, O deceitful one

(adjective)

Vocative, masculine, singular of śaṭha

śaṭha - rogue, scoundrel, deceitful, crooked, foolish

रे (re) - O (vocative particle)

(indeclinable)

मनः (manaḥ) - O mind, O intellect (manas)

(noun)

Vocative, neuter, singular of manas

manas - mind, intellect, consciousness, heart, understanding

Root: man (class 4)