योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-11, verse-3

संपाद्य तदहःकार्यमार्यावर्जनपूर्वकम् ।
अनयच्छर्वरीमेकस्तयैव ध्यानलीलया ॥ ३ ॥

saṃpādya tadahaḥkāryamāryāvarjanapūrvakam ,
anayaccharvarīmekastayaiva dhyānalīlayā 3

3. saṃpādya tat ahaḥkāryam āryāvarjana-pūrvakam
anayāt śarvarīm ekaḥ tayā eva dhyānalīlayā

3. ekaḥ āryāvarjana-pūrvakam tat ahaḥkāryam
saṃpādya tayā eva dhyānalīlayā śarvarīm anayāt

3. Having completed the day's duties, preceded by showing respect to the venerable ones, he alone passed the night through that very same meditative playfulness (dhyāna).

Words meanings summery:

• संपाद्य (saṁpādya) - having completed, having accomplished, having brought about

• तत् (tat) - that, its

• अहःकार्यम् (ahaḥkāryam) - day's work, daily duty

• आर्यावर्जन-पूर्वकम् (āryāvarjana-pūrvakam) - preceded by honoring venerable ones, with reverence towards elders

• अनयात् (anayāt) - he led, he passed, he spent (time)

• शर्वरीम् (śarvarīm) - night

• एकः (ekaḥ) - alone, single, one

• तया (tayā) - by that, with that

• एव (eva) - indeed, only, very

• ध्यानलीलया (dhyānalīlayā) - by meditative playfulness, by the sport of meditation

Words meanings and morphology

संपाद्य (saṁpādya) - having completed, having accomplished, having brought about

(indeclinable)

Absolutive

Formed from root 'pad' with prefix 'sam-ā-'

Prefixes: sam+ā

Root: pad (class 4)

तत् (tat) - that, its

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

Note: Modifies 'ahaḥkāryam'.

अहःकार्यम् (ahaḥkāryam) - day's work, daily duty

(noun)

Accusative, neuter, singular of ahaḥkārya

ahaḥkārya - day's work, daily duty

Compound type : ṣaṣṭhī-tatpuruṣa (ahan+kārya)

• ahan – day
  noun (neuter)
• kārya – to be done, duty, work
  noun (neuter)
  Gerundive
  From root 'kṛ' (to do)
  Root: kṛ (class 8)

आर्यावर्जन-पूर्वकम् (āryāvarjana-pūrvakam) - preceded by honoring venerable ones, with reverence towards elders

(adjective)

Accusative, neuter, singular of āryāvarjana-pūrvaka

āryāvarjana-pūrvaka - preceded by honoring venerable ones

Compound type : bahuvrīhi (ārya+āvarjana+pūrvaka)

• ārya – venerable, noble, respectable
  adjective (masculine)
• āvarjana – honoring, showing respect
  noun (neuter)
  From root 'vṛj' with prefix 'ā-'
  Prefix: ā
  Root: vṛj (class 10)
• pūrvaka – preceded by, having as a predecessor
  adjective (masculine)

Note: Functions adverbially, modifying the action of 'saṃpādya'.

अनयात् (anayāt) - he led, he passed, he spent (time)

(verb)

3rd person , singular, active, past imperfect (laṅ) of nī

Imperfect

a- + nī + at (3rd singular active imperfect)

Root: nī (class 1)

शर्वरीम् (śarvarīm) - night

(noun)

Accusative, feminine, singular of śarvarī

śarvarī - night

Note: Object of the verb 'anayāt'.

एकः (ekaḥ) - alone, single, one

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

Note: Subject of the sentence (implied 'he').

तया (tayā) - by that, with that

(pronoun)

Instrumental, feminine, singular of tad

tad - that, it, she, he

Note: Refers to 'dhyānalīlā'.

एव (eva) - indeed, only, very

(indeclinable)

ध्यानलीलया (dhyānalīlayā) - by meditative playfulness, by the sport of meditation

(noun)

Instrumental, feminine, singular of dhyānalīlā

dhyānalīlā - meditative play, the sport of meditation

Compound type : tatpuruṣa (dhyāna+līlā)

• dhyāna – meditation (dhyāna), contemplation
  noun (neuter)
  From root 'dhyai' (to think)
  Root: dhyai (class 1)
• līlā – play, sport, amusement, ease
  noun (feminine)