योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-11, verse-11

इदं दृश्यमसत्सद्वाप्युदेत्वस्तमुपैतु वा ।
साधो विषमतां गच्छ मैतदीयैगुणागुणैः ॥ ११ ॥

idaṃ dṛśyamasatsadvāpyudetvastamupaitu vā ,
sādho viṣamatāṃ gaccha maitadīyaiguṇāguṇaiḥ 11

11. idam dṛśyam asat sat vā api udetu astam upaitu vā
sādho viṣamatām gaccha mā etadīyaiḥ guṇāguṇaiḥ

11. sādho idam dṛśyam asat vā api sat vā udetu astam upaitu,
etadīyaiḥ guṇāguṇaiḥ mā viṣamatām gaccha

11. O wise one (sādho), whether this visible world (dṛśyam) is unreal or real, whether it appears or disappears, do not be affected by its merits or demerits.

Words meanings summery:

• इदम् (idam) - this (visible world) (this, here)

• दृश्यम् (dṛśyam) - the visible world/phenomenon (visible, perceptible; a visible object, the visible world)

• असत् (asat) - non-existent, unreal (non-existent, unreal, bad)

• सत् (sat) - existent, real (existent, real, good, true)

• वा (vā) - or (or, either... or)

• अपि (api) - even (emphasizing 'or') (even, also, too, moreover)

• उदेतु (udetu) - let it rise, appear (let it rise, let it appear)

• अस्तम् (astam) - setting, disappearance (setting, disappearance, going home)

• उपैतु (upaitu) - let it go to (setting), disappear (let it go to, approach, obtain, disappear)

• वा (vā) - or (or, either... or)

• साधो (sādho) - O wise one! (O good one! O virtuous one! O wise man!)

• विषमताम् (viṣamatām) - to a state of being affected, disturbed, or experiencing aversion (unevenness, inequality, difference, difficulty, aversion)

• गच्छ (gaccha) - go (into), experience, be affected (go, proceed, move)

• मा (mā) - do not (not, do not (prohibition))

• एतदीयैः (etadīyaiḥ) - by its (the visible world's) (by these, by pertaining to this)

• गुणागुणैः (guṇāguṇaiḥ) - by its merits and demerits (by qualities and non-qualities, by merits and demerits)

Words meanings and morphology

इदम् (idam) - this (visible world) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

दृश्यम् (dṛśyam) - the visible world/phenomenon (visible, perceptible; a visible object, the visible world)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible; a visible object, the visible world

Gerundive/Past Passive Participle

Derived from root 'dṛś' (to see) with suffix '-yat' (or '-ya').

Root: dṛś (class 1)

असत् (asat) - non-existent, unreal (non-existent, unreal, bad)

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, bad, false

Present Active Participle (negative)

Derived from 'na' (not) + 'sat' (existent, participle of 'as' to be).

Root: as (class 2)

सत् (sat) - existent, real (existent, real, good, true)

(adjective)

Nominative, neuter, singular of sat

sat - existent, real, good, true, virtuous

Present Active Participle

Derived from root 'as' (to be).

Root: as (class 2)

वा (vā) - or (or, either... or)

(indeclinable)

अपि (api) - even (emphasizing 'or') (even, also, too, moreover)

(indeclinable)

उदेतु (udetu) - let it rise, appear (let it rise, let it appear)

(verb)

3rd person , singular, active, imperative (loṭ) of ud-i

Imperative Mood

Imperative, 3rd person, singular, active voice.

Prefix: ud

Root: i (class 2)

अस्तम् (astam) - setting, disappearance (setting, disappearance, going home)

(noun)

Accusative, masculine, singular of asta

asta - setting (of sun), disappearance, home

उपैतु (upaitu) - let it go to (setting), disappear (let it go to, approach, obtain, disappear)

(verb)

3rd person , singular, active, imperative (loṭ) of upa-i

Imperative Mood

Imperative, 3rd person, singular, active voice.

Prefix: upa

Root: i (class 2)

वा (vā) - or (or, either... or)

(indeclinable)

साधो (sādho) - O wise one! (O good one! O virtuous one! O wise man!)

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, holy man, sage

विषमताम् (viṣamatām) - to a state of being affected, disturbed, or experiencing aversion (unevenness, inequality, difference, difficulty, aversion)

(noun)

Accusative, feminine, singular of viṣamatā

viṣamatā - unevenness, inequality, difference, difficulty, aversion, perplexity

Derived from 'viṣama' (uneven, difficult) + suffix '-tā' (fem. noun forming).

गच्छ (gaccha) - go (into), experience, be affected (go, proceed, move)

(verb)

2nd person , singular, active, imperative (loṭ) of gam

Imperative Mood

Imperative, 2nd person, singular, active voice.

Root: gam (class 1)

मा (mā) - do not (not, do not (prohibition))

(indeclinable)

एतदीयैः (etadīyaiḥ) - by its (the visible world's) (by these, by pertaining to this)

(adjective)

Instrumental, masculine, plural of etadīya

etadīya - pertaining to this, belonging to this

Derived from 'etad' (this) + suffix '-īya'.

गुणागुणैः (guṇāguṇaiḥ) - by its merits and demerits (by qualities and non-qualities, by merits and demerits)

(noun)

Instrumental, masculine, plural of guṇāguṇa

guṇāguṇa - qualities and non-qualities, merits and demerits, good and bad qualities

Compound type : dvandva (guṇa+aguṇa)

• guṇa – quality, virtue, merit
  noun (masculine)
• aguṇa – non-quality, fault, demerit
  noun (masculine)