योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-11, verse-15
असत्त्वमेतच्च न सद्व्योरेवासतोः सतोः ।
संबन्ध इति चित्रेयमपूर्वैवाक्षरावली ॥ १५ ॥
संबन्ध इति चित्रेयमपूर्वैवाक्षरावली ॥ १५ ॥
asattvametacca na sadvyorevāsatoḥ satoḥ ,
saṃbandha iti citreyamapūrvaivākṣarāvalī 15
saṃbandha iti citreyamapūrvaivākṣarāvalī 15
15.
asatvam etat ca na sat-dvayoḥ eva asatoḥ satoḥ
sambandhaḥ iti citrā iyam apūrvā eva akṣarāvalī
sambandhaḥ iti citrā iyam apūrvā eva akṣarāvalī
15.
etat asatvam ca na sat-dvayoḥ eva.
asatoḥ satoḥ sambandhaḥ iti iyam citrā apūrvā eva akṣarāvalī.
asatoḥ satoḥ sambandhaḥ iti iyam citrā apūrvā eva akṣarāvalī.
15.
Furthermore, this unreality (asatva) cannot exist even between two truly existent things (sat). Thus, the very notion of a connection (sambandha) between the non-existent and the existent – this is indeed a wonderful and unprecedented series of words.
Words meanings summery:
(Scroll down for elaborated words morphology)
- असत्वम् (asatvam) - unreality, non-existence (non-existence, unreality, badness)
- एतत् (etat) - this (unreality) (this)
- च (ca) - and, furthermore (and, also)
- न (na) - not (not, no)
- सत्-द्वयोः (sat-dvayoḥ) - between two truly existent things (of two existent ones)
- एव (eva) - even, only (only, just, indeed, precisely)
- असतोः (asatoḥ) - between the non-existent (of the two non-existent ones)
- सतोः (satoḥ) - and the existent (of the two existent ones)
- सम्बन्धः (sambandhaḥ) - a connection (connection, relation, association)
- इति (iti) - thus (introducing a statement or concept) (thus, so, in this way)
- चित्रा (citrā) - wonderful, strange (wonderful, strange, variegated, bright)
- इयम् (iyam) - this (series of words) (this, she, it)
- अपूर्वा (apūrvā) - unprecedented (unprecedented, novel, unique)
- एव (eva) - indeed, certainly (only, just, indeed, precisely)
- अक्षरावली (akṣarāvalī) - a series of words (a row of letters, a series of words, a garland of syllables)
Words meanings and morphology
असत्वम् (asatvam) - unreality, non-existence (non-existence, unreality, badness)
(noun)
Nominative, neuter, singular of asatva
asatva - non-existence, unreality, badness
Derived from 'asat' (non-existent) + suffix '-tva'.
एतत् (etat) - this (unreality) (this)
(pronoun)
Nominative, neuter, singular of etad
etad - this
च (ca) - and, furthermore (and, also)
(indeclinable)
न (na) - not (not, no)
(indeclinable)
सत्-द्वयोः (sat-dvayoḥ) - between two truly existent things (of two existent ones)
(noun)
Genitive, neuter, dual of sat-dvaya
sat-dvaya - a pair of existent things
Compound type : tatpuruṣa (sat+dvaya)
- sat – existent, real
adjective (neuter)
Present Active Participle
Derived from root 'as' (to be).
Root: as (class 2) - dvaya – pair, couple, two
noun (neuter)
एव (eva) - even, only (only, just, indeed, precisely)
(indeclinable)
असतोः (asatoḥ) - between the non-existent (of the two non-existent ones)
(adjective)
Genitive, neuter, dual of asat
asat - non-existent, unreal, bad
Present Active Participle (negative)
Derived from 'na' (not) + 'sat' (existent, participle of 'as' to be).
Root: as (class 2)
सतोः (satoḥ) - and the existent (of the two existent ones)
(adjective)
Genitive, neuter, dual of sat
sat - existent, real, good, true
Present Active Participle
Derived from root 'as' (to be).
Root: as (class 2)
सम्बन्धः (sambandhaḥ) - a connection (connection, relation, association)
(noun)
Nominative, masculine, singular of sambandha
sambandha - connection, relation, association, relationship
Derived from 'sam' + 'bandh' (to bind, connect).
Prefix: sam
Root: bandh (class 9)
इति (iti) - thus (introducing a statement or concept) (thus, so, in this way)
(indeclinable)
चित्रा (citrā) - wonderful, strange (wonderful, strange, variegated, bright)
(adjective)
Nominative, feminine, singular of citra
citra - wonderful, strange, variegated, bright, clear
इयम् (iyam) - this (series of words) (this, she, it)
(pronoun)
Nominative, feminine, singular of idam
idam - this
अपूर्वा (apūrvā) - unprecedented (unprecedented, novel, unique)
(adjective)
Nominative, feminine, singular of apūrva
apūrva - unprecedented, novel, unique, not preceded by anything
Derived from 'a' (not) + 'pūrva' (preceded, former).
एव (eva) - indeed, certainly (only, just, indeed, precisely)
(indeclinable)
अक्षरावली (akṣarāvalī) - a series of words (a row of letters, a series of words, a garland of syllables)
(noun)
Nominative, feminine, singular of akṣarāvalī
akṣarāvalī - a row of letters, a series of words, a garland of syllables
Compound type : ṣaṣṭhī-tatpuruṣa (akṣara+āvalī)
- akṣara – letter, syllable, imperishable, eternal
noun (neuter) - āvalī – row, line, series, garland
noun (feminine)