योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-11, verse-4

मनः समरसं कृत्वा संशान्तविषयभ्रमम् ।
शर्वर्यां क्षीयमाणायामित्थं चित्तमबोधयत् ॥ ४ ॥

manaḥ samarasaṃ kṛtvā saṃśāntaviṣayabhramam ,
śarvaryāṃ kṣīyamāṇāyāmitthaṃ cittamabodhayat 4

4. manaḥ samarasam kṛtvā saṃśānta-viṣaya-bhramam
śarvaryām kṣīyamāṇāyām ittham cittam abodhayat

4. manaḥ saṃśānta-viṣaya-bhramam samarasam kṛtvā
śarvaryām kṣīyamāṇāyām ittham cittam abodhayat

4. Having made his mind serene and equipoised, with its illusion (bhrama) concerning sense objects completely calmed, as the night was waning, he thus instructed his consciousness (citta).

Words meanings summery:

• मनः (manaḥ) - mind, intellect, consciousness

• समरसम् (samarasam) - rendered tranquil (modifying mind) (equipoised, serene, tranquil)

• कृत्वा (kṛtvā) - having done, having made

• संशान्त-विषय-भ्रमम् (saṁśānta-viṣaya-bhramam) - referring to the state of the mind (manaḥ) (whose delusion (bhrama) regarding sense-objects is completely calmed)

• शर्वर्याम् (śarvaryām) - in the night, as the night

• क्षीयमाणायाम् (kṣīyamāṇāyām) - as it was waning (waning, diminishing, being destroyed)

• इत्थम् (ittham) - thus, in this manner

• चित्तम् (cittam) - consciousness (citta), mind

• अबोधयत् (abodhayat) - he instructed, he taught, he awakened

Words meanings and morphology

मनः (manaḥ) - mind, intellect, consciousness

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

समरसम् (samarasam) - rendered tranquil (modifying mind) (equipoised, serene, tranquil)

(adjective)

Accusative, neuter, singular of samarasa

samarasa - of the same taste/essence, equipoised, serene

Note: Adjective modifying 'manaḥ'.

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

Absolutive

Formed from root 'kṛ'

Root: kṛ (class 8)

संशान्त-विषय-भ्रमम् (saṁśānta-viṣaya-bhramam) - referring to the state of the mind (manaḥ) (whose delusion (bhrama) regarding sense-objects is completely calmed)

(adjective)

Accusative, neuter, singular of saṃśānta-viṣaya-bhrama

saṁśānta-viṣaya-bhrama - whose delusion (bhrama) concerning sense-objects is completely calmed

Compound type : bahuvrīhi (saṃśānta+viṣaya+bhrama)

• saṃśānta – completely calmed, tranquilized
  adjective (masculine)
  Past Passive Participle
  From root 'śam' with prefix 'sam-'
  Prefix: sam
  Root: śam (class 4)
• viṣaya – object of sense, sphere, domain
  noun (masculine)
• bhrama – wandering, error, illusion (bhrama), delusion
  noun (masculine)
  Root: bhram (class 1)

शर्वर्याम् (śarvaryām) - in the night, as the night

(noun)

Locative, feminine, singular of śarvarī

śarvarī - night

Note: Part of a locative absolute construction.

क्षीयमाणायाम् (kṣīyamāṇāyām) - as it was waning (waning, diminishing, being destroyed)

(adjective)

Locative, feminine, singular of kṣīyamāṇa

kṣīyamāṇa - waning, diminishing, decaying

Present Middle Participle

From root 'kṣi' (to wane, perish)

Root: kṣi (class 7)

Note: Part of a locative absolute construction, modifying 'śarvarīm'.

इत्थम् (ittham) - thus, in this manner

(indeclinable)

चित्तम् (cittam) - consciousness (citta), mind

(noun)

Accusative, neuter, singular of citta

citta - consciousness (citta), mind, thought

From root 'cit' (to perceive, think)

Root: cit (class 1)

Note: Object of 'abodhayat'.

अबोधयत् (abodhayat) - he instructed, he taught, he awakened

(verb)

3rd person , singular, active, past imperfect (laṅ) of budh

Imperfect, Causal

From root 'budh' (1P/4A) in causal form ('bodhayati'), imperfect tense 'a- + bodhay + at' (3rd singular active)

Root: budh (class 1)