योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-68, verse-20

आलोक्य तां पवनजर्जरिताङ्गकत्वक् चीराङ्गणाकृतिरणत्पवनावधूतैः ।
ऊर्ध्वस्थमूर्धजतमःपटलैर्दधानां तारोघमौक्तिकमजः समुपाजगाम ॥ २० ॥

ālokya tāṃ pavanajarjaritāṅgakatvak cīrāṅgaṇākṛtiraṇatpavanāvadhūtaiḥ ,
ūrdhvasthamūrdhajatamaḥpaṭalairdadhānāṃ tāroghamauktikamajaḥ samupājagāma 20

20. ālokya tām pavana-jarjarita-aṅgaka-tvak
cīra-aṅgaṇā-ākṛtiḥ raṇat-pavana-avadhūtaiḥ
ūrdhvastha-mūrdhaja-tamaḥ-paṭalaiḥ dadhānām
tārā-ogha-mauktikam ajaḥ samupājagāma

20. pavana-jarjarita-aṅgaka-tvak cīra-aṅgaṇā-ākṛtiḥ
raṇat-pavana-avadhūtaiḥ
ūrdhvastha-mūrdhaja-tamaḥ-paṭalaiḥ tārā-ogha-mauktikam
dadhānām tām ālokya ajaḥ samupājagāma

20. Having seen her, whose body and skin were weathered by the wind, appearing like a woman clad in tattered garments, and whose masses of dark, upward-standing hair, stirred by the roaring wind, held a pearl-like multitude of stars, the Unborn One (Brahma) approached.

Words meanings summery:

• आलोक्य (ālokya) - having seen, having perceived

• ताम् (tām) - her, that (feminine)

• पवन-जर्जरित-अङ्गक-त्वक् (pavana-jarjarita-aṅgaka-tvak) - whose limbs and skin were worn out by the wind

• चीर-अङ्गणा-आकृतिः (cīra-aṅgaṇā-ākṛtiḥ) - having the appearance of a ragged-clothed woman

• रणत्-पवन-अवधूतैः (raṇat-pavana-avadhūtaiḥ) - by the roaring, wind-shaken (masses of hair) (by those shaken by the roaring wind)

• ऊर्ध्वस्थ-मूर्धज-तमः-पटलैः (ūrdhvastha-mūrdhaja-tamaḥ-paṭalaiḥ) - by the masses of dark, upward-standing hair

• दधानाम् (dadhānām) - bearing, holding, wearing (feminine, accusative)

• तारा-ओघ-मौक्तिकम् (tārā-ogha-mauktikam) - a pearl-like multitude of stars

• अजः (ajaḥ) - Brahma (the unborn one, Brahma)

• समुपाजगाम (samupājagāma) - approached

Words meanings and morphology

आलोक्य (ālokya) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

From root 'lok' with prefix 'ā'

Prefix: ā

Root: lok (class 1)

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

पवन-जर्जरित-अङ्गक-त्वक् (pavana-jarjarita-aṅgaka-tvak) - whose limbs and skin were worn out by the wind

(adjective)

Nominative, feminine, singular of pavana-jarjarita-aṅgaka-tvac

pavana-jarjarita-aṅgaka-tvac - having body and skin worn out by the wind

Compound type : bahuvrīhi (pavana-jarjarita+aṅgaka-tvac)

• pavana – wind
  noun (masculine)
  Root: pū (class 1)
• jarjarita – worn out, decrepit, withered
  adjective (neuter)
  Past Passive Participle
  From reduplicated root 'jṛ'
  Root: jṛ (class 1)
• aṅgaka – limb, body
  noun (neuter)
• tvac – skin, hide
  noun (feminine)

Note: Although modifying 'tām' (accusative), the final stem 'tvac' can retain its nominative/accusative singular form. The provided Devanagari implies nominative 'tvak'.

चीर-अङ्गणा-आकृतिः (cīra-aṅgaṇā-ākṛtiḥ) - having the appearance of a ragged-clothed woman

(adjective)

Nominative, feminine, singular of cīra-aṅgaṇā-ākṛti

cīra-aṅgaṇā-ākṛti - appearance of a woman in rags

Compound type : bahuvrīhi (cīra-aṅgaṇā+ākṛti)

• cīra – rag, strip of bark or cloth, tattered garment
  noun (neuter)
• aṅgaṇā – woman, female
  noun (feminine)
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: The ending 'ḥ' indicates nominative case, which grammatically conflicts with 'tām' (accusative) that it describes. This may be a poetic license or a textual variant.

रणत्-पवन-अवधूतैः (raṇat-pavana-avadhūtaiḥ) - by the roaring, wind-shaken (masses of hair) (by those shaken by the roaring wind)

(adjective)

Instrumental, masculine, plural of raṇat-pavana-avadhūta

raṇat-pavana-avadhūta - shaken by the roaring wind

Compound type : tatpuruṣa (raṇat-pavana+avadhūta)

• raṇat – roaring, sounding, tinkling
  adjective (masculine)
  Present Active Participle
  From root 'raṇ'
  Root: raṇ (class 1)
• pavana – wind, air
  noun (masculine)
  Root: pū (class 1)
• avadhūta – shaken off, agitated, stirred
  adjective (masculine)
  Past Passive Participle
  From root 'dhū' with prefix 'ava'
  Prefix: ava
  Root: dhū (class 5)

Note: Agrees with 'ūrdhvastha-mūrdhaja-tamaḥ-paṭalaiḥ'.

ऊर्ध्वस्थ-मूर्धज-तमः-पटलैः (ūrdhvastha-mūrdhaja-tamaḥ-paṭalaiḥ) - by the masses of dark, upward-standing hair

(noun)

Instrumental, masculine, plural of ūrdhvastha-mūrdhaja-tamas-paṭala

ūrdhvastha-mūrdhaja-tamas-paṭala - mass of dark, upward-standing hair

Compound type : tatpuruṣa (ūrdhvastha-mūrdhaja+tamas+paṭala)

• ūrdhvastha – standing upwards, upright
  adjective (masculine)
  Compound: ūrdhva (upward) + stha (standing, from sthā)
  Prefix: ūrdhva
  Root: sthā (class 1)
• mūrdhaja – hair (growing on the head)
  noun (masculine)
  Prefix: mūrdhan
  Root: jan (class 4)
• tamas – darkness
  noun (neuter)
• paṭala – mass, heap, multitude, canopy
  noun (masculine)

दधानाम् (dadhānām) - bearing, holding, wearing (feminine, accusative)

(adjective)

Accusative, feminine, singular of dadhat

dadhat - bearing, holding, wearing, performing

Present Active Participle

From root 'dhā' (reduplicated for present stem)

Root: dhā (class 3)

Note: Modifies 'tām'.

तारा-ओघ-मौक्तिकम् (tārā-ogha-mauktikam) - a pearl-like multitude of stars

(noun)

Accusative, neuter, singular of tārā-ogha-mauktika

tārā-ogha-mauktika - multitude of stars like pearls

Compound type : karmadhāraya (tārā-ogha+mauktika)

• tārā – star
  noun (feminine)
• ogha – flood, stream, multitude, mass
  noun (masculine)
• mauktika – pearl, pearl-like
  noun (neuter)

अजः (ajaḥ) - Brahma (the unborn one, Brahma)

(proper noun)

Nominative, masculine, singular of aja

aja - unborn, not born; name of Brahma, Viṣṇu, Śiva, Kāma

समुपाजगाम (samupājagāma) - approached

(verb)

3rd person , singular, active, perfect (Lit) of sam-upa-ā-gam

Root 'gam' with prefixes 'sam', 'upa', 'ā'

Prefixes: sam+upa+ā

Root: gam (class 1)