योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-68, verse-14
तपः करोमि परममखिन्नेनैव चेतसा ।
तपसैव महोग्रेण यद्दुरापं तदाप्यते ॥ १४ ॥
तपसैव महोग्रेण यद्दुरापं तदाप्यते ॥ १४ ॥
tapaḥ karomi paramamakhinnenaiva cetasā ,
tapasaiva mahogreṇa yaddurāpaṃ tadāpyate 14
tapasaiva mahogreṇa yaddurāpaṃ tadāpyate 14
14.
tapaḥ karomi paramam akhinnena eva cetasā
tapasā eva mahogreṇa yat durāpam tat āpyate
tapasā eva mahogreṇa yat durāpam tat āpyate
14.
akhinnena eva cetasā paramam tapaḥ karomi
eva mahogreṇa tapasā yat durāpam tat āpyate
eva mahogreṇa tapasā yat durāpam tat āpyate
14.
I perform supreme asceticism (tapas) with an unflagging mind. By means of such extremely severe asceticism (tapas) alone, whatever is difficult to achieve can be obtained.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तपः (tapaḥ) - austerity, asceticism, penance, heat
- करोमि (karomi) - I do, I make, I perform
- परमम् (paramam) - supreme, highest, excellent
- अखिन्नेन (akhinnena) - with unwearied, with untired
- एव (eva) - indeed, only, just, certainly
- चेतसा (cetasā) - by mind, with the mind
- तपसा (tapasā) - by austerity (tapas)
- एव (eva) - indeed, only, just, certainly
- महोग्रेण (mahogreṇa) - by the very fierce, by the extremely severe
- यत् (yat) - what, which, that which
- दुरापम् (durāpam) - difficult to obtain, hard to reach
- तत् (tat) - that, it
- आप्यते (āpyate) - is obtained, is attained
Words meanings and morphology
तपः (tapaḥ) - austerity, asceticism, penance, heat
(noun)
Accusative, neuter, singular of tapas
tapas - asceticism, penance, religious austerity, heat
Root: tap (class 1)
Note: Sandhi with following k-sound.
करोमि (karomi) - I do, I make, I perform
(verb)
1st person , singular, active, present (laṭ) of kṛ
Present Active Indicative
8th class verb
Root: kṛ (class 8)
परमम् (paramam) - supreme, highest, excellent
(adjective)
Accusative, neuter, singular of parama
parama - supreme, highest, excellent, ultimate
superlative of para
Note: Adjectival agreement with tapaḥ.
अखिन्नेन (akhinnena) - with unwearied, with untired
(adjective)
Instrumental, neuter, singular of akhinna
akhinna - unwearied, untired, unflagging
Negative prefix (a) + past passive participle (khinna) from root khid
Compound type : karmadhāraya (a+khinna)
- a – not, un-
indeclinable
negative prefix - khinna – wearied, tired, exhausted
adjective
Past Passive Participle
from root khid
Root: khid (class 6)
Note: Adjectival agreement with cetasā.
एव (eva) - indeed, only, just, certainly
(indeclinable)
Note: Emphasizes the preceding word.
चेतसा (cetasā) - by mind, with the mind
(noun)
Instrumental, neuter, singular of cetas
cetas - mind, consciousness, heart, intelligence
Root: cit (class 1)
तपसा (tapasā) - by austerity (tapas)
(noun)
Instrumental, neuter, singular of tapas
tapas - asceticism, penance, religious austerity, heat
Root: tap (class 1)
एव (eva) - indeed, only, just, certainly
(indeclinable)
Note: Emphasizes the preceding word.
महोग्रेण (mahogreṇa) - by the very fierce, by the extremely severe
(adjective)
Instrumental, neuter, singular of mahogra
mahogra - very fierce, extremely severe, terrible
compound of mahā (great) and ugra (fierce)
Compound type : karmadhāraya (mahā+ugra)
- mahā – great, large, mighty
adjective - ugra – fierce, terrible, severe, potent
adjective
Note: Adjectival agreement with tapasā.
यत् (yat) - what, which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - what, which, that which
Note: Refers to durāpam.
दुरापम् (durāpam) - difficult to obtain, hard to reach
(adjective)
Nominative, neuter, singular of durāpa
durāpa - difficult to obtain, hard to reach
Compound of dur (difficult) and āpa (obtainable, from root āp)
Compound type : tatpuruṣa (dur+āpa)
- dur – difficult, bad, hard
indeclinable
prefix indicating difficulty - āpa – obtainable, reachable
adjective
from root āp (to obtain)
Prefix: ā
Root: āp (class 5)
Note: Acts as a noun phrase "that which is difficult to obtain".
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Note: Correlative to 'yat'.
आप्यते (āpyate) - is obtained, is attained
(verb)
3rd person , singular, passive, present (laṭ) of āp
Present Passive Indicative
5th class verb
Prefix: ā
Root: āp (class 5)