योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-68, verse-2

अस्ति कज्जलपङ्काद्रेरिवोग्रा शालभञ्जिका ।
हिमाद्रेरुत्तरे पार्श्वे कर्कटी नाम राक्षसी ॥ २ ॥

asti kajjalapaṅkādrerivogrā śālabhañjikā ,
himādreruttare pārśve karkaṭī nāma rākṣasī 2

2. asti kajjalapaṅkādreḥ iva ugrā śālabhañjikā
himādreḥ uttare pārśve karkaṭī nāma rākṣasī

2. himādreḥ uttare pārśve kajjalapaṅkādreḥ iva
ugrā śālabhañjikā nāma karkaṭī rākṣasī asti

2. On the northern side of the Himalayas (himādri), there is a fierce ogress (rākṣasī) named Karkaṭī, who is like a terrifying statue (śālabhañjikā) from a mountain of collyrium-mud.

Words meanings summery:

• अस्ति (asti) - exists, there is (is, exists)

• कज्जलपङ्काद्रेः (kajjalapaṅkādreḥ) - of a mountain of collyrium-mud

• इव (iva) - like (like, as if)

• उग्रा (ugrā) - fierce (fierce, terrible, formidable)

• शालभञ्जिका (śālabhañjikā) - a terrifying statue (a statue, a female figure, a wooden doll)

• हिमाद्रेः (himādreḥ) - of the Himalayas (of the Himalayas, of the mountain of snow)

• उत्तरे (uttare) - on the northern (northern, in the north)

• पार्श्वे (pārśve) - on the side (on the side, flank, proximity)

• कर्कटी (karkaṭī) - Karkaṭī (the ogress's name) (Karkaṭī (proper name), a crab)

• नाम (nāma) - named (by name, named)

• राक्षसी (rākṣasī) - ogress (ogress, female demon)

Words meanings and morphology

अस्ति (asti) - exists, there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कज्जलपङ्काद्रेः (kajjalapaṅkādreḥ) - of a mountain of collyrium-mud

(noun)

Genitive, masculine, singular of kajjala-paṅka-adri

kajjala-paṅka-adri - mountain of collyrium-mud

Compound type : tatpuruṣa (kajjala-paṅka+adri)

• kajjala-paṅka – collyrium-mud, sooty sludge
  noun (masculine)
• adri – mountain, rock
  noun (masculine)

इव (iva) - like (like, as if)

(indeclinable)

उग्रा (ugrā) - fierce (fierce, terrible, formidable)

(adjective)

Nominative, feminine, singular of ugra

ugra - fierce, terrible, mighty, formidable

Note: Feminine form, agrees with śālabhañjikā and rākṣasī

शालभञ्जिका (śālabhañjikā) - a terrifying statue (a statue, a female figure, a wooden doll)

(noun)

Nominative, feminine, singular of śālabhañjikā

śālabhañjikā - a statue, a female figure (often carved on pillars), a wooden doll

Compound type : tatpuruṣa (śāla+bhañjikā)

• śāla – sal tree, timber
  noun (masculine)
• bhañjikā – breaking, splitting; a woman; a doll or statue (derived from 'bhañj' to break, perhaps from breaking off a branch or carving)
  noun (feminine)
  Root: bhañj (class 7)

हिमाद्रेः (himādreḥ) - of the Himalayas (of the Himalayas, of the mountain of snow)

(proper noun)

Genitive, masculine, singular of hima-adri

hima-adri - mountain of snow, the Himalayas

Compound type : tatpuruṣa (hima+adri)

• hima – snow, frost, cold
  noun (neuter)
• adri – mountain, rock
  noun (masculine)

उत्तरे (uttare) - on the northern (northern, in the north)

(adjective)

Locative, masculine, singular of uttara

uttara - northern, upper, later, subsequent, superior, chief

Note: Agrees with pārśve

पार्श्वे (pārśve) - on the side (on the side, flank, proximity)

(noun)

Locative, masculine, singular of pārśva

pārśva - side, flank, proximity, vicinity

कर्कटी (karkaṭī) - Karkaṭī (the ogress's name) (Karkaṭī (proper name), a crab)

(proper noun)

Nominative, feminine, singular of karkaṭī

karkaṭī - a crab; a female demon, Karkaṭī (proper name in Yogavāsiṣṭha)

नाम (nāma) - named (by name, named)

(indeclinable)

राक्षसी (rākṣasī) - ogress (ogress, female demon)

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - a female demon, ogress (feminine of rākṣasa)