योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-68, verse-12
मेघेन मृगतृष्णेव तन्मे क्षुदुपशाम्यति ।
अविरुद्धैव सा युक्तिर्ययापदि हि जीव्यते ॥ १२ ॥
अविरुद्धैव सा युक्तिर्ययापदि हि जीव्यते ॥ १२ ॥
meghena mṛgatṛṣṇeva tanme kṣudupaśāmyati ,
aviruddhaiva sā yuktiryayāpadi hi jīvyate 12
aviruddhaiva sā yuktiryayāpadi hi jīvyate 12
12.
meghena mṛgatṛṣṇā iva tat me kṣut upaśāmyati |
aviruddhā eva sā yuktiḥ yayā āpadi hi jīvyate ||
aviruddhā eva sā yuktiḥ yayā āpadi hi jīvyate ||
12.
meghena mṛgatṛṣṇā iva tat me kṣut upaśāmyati yayā āpadi hi jīvyate,
sā yuktiḥ eva aviruddhā
sā yuktiḥ eva aviruddhā
12. Then my hunger will be appeased, just as a mirage is dispelled by a cloud. That approach (yukti) is certainly not contradictory, for by it one indeed survives in distress.
12. ...אז יבוא רעבוני על תיקונו, כשם שפאטה מורגנה נעלמת בענן. שהרי תחבולה המאפשרת לאדם לשרוד בעת צרה אינה פסולה כלל.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मेघेन (meghena) - by a cloud
- मृगतृष्णा (mṛgatṛṣṇā) - mirage, deer's thirst
- इव (iva) - like, as, as if
- तत् (tat) - then, therefore, that
- मे (me) - my, to me
- क्षुत् (kṣut) - hunger
- उपशाम्यति (upaśāmyati) - is appeased, is calmed, ceases
- अविरुद्धा (aviruddhā) - not contradictory, unopposed, valid
- एव (eva) - indeed, certainly, only
- सा (sā) - that (feminine), she
- युक्तिः (yuktiḥ) - approach, method, reasoning, logic
- यया (yayā) - by which (feminine)
- आपदि (āpadi) - in distress, in calamity, in misfortune
- हि (hi) - indeed, surely, for
- जीव्यते (jīvyate) - one lives, is lived
Words meanings and morphology
मेघेन (meghena) - by a cloud
(noun)
Instrumental, masculine, singular of megha
megha - cloud
मृगतृष्णा (mṛgatṛṣṇā) - mirage, deer's thirst
(noun)
Nominative, feminine, singular of mṛgatṛṣṇā
mṛgatṛṣṇā - mirage, deer's thirst
Compound type : Tatpuruṣa (mṛga+tṛṣṇā)
- mṛga – deer, animal
noun (masculine) - tṛṣṇā – thirst, desire
noun (feminine)
इव (iva) - like, as, as if
(indeclinable)
तत् (tat) - then, therefore, that
(indeclinable)
Note: adverbial usage 'then'
मे (me) - my, to me
(pronoun)
Genitive, singular of asmad
asmad - I, me
Note: 'my' in this context
क्षुत् (kṣut) - hunger
(noun)
Nominative, feminine, singular of kṣudh
kṣudh - hunger
उपशाम्यति (upaśāmyati) - is appeased, is calmed, ceases
(verb)
3rd person , singular, active, Present (Laṭ) of √śam
Prefix: upa
Root: √śam (class 4)
Note: Intransitive verb
अविरुद्धा (aviruddhā) - not contradictory, unopposed, valid
(adjective)
Nominative, feminine, singular of aviruddha
aviruddha - not opposed, unopposed, unhindered
Past Passive Participle
derived from √rudh (to obstruct) with prefixes vi (apart) and a (not)
Compound type : Tatpuruṣa (a+viruddha)
- a – not, un-
prefix - viruddha – opposed, obstructed, contradicted
adjective
Past Passive Participle
Prefix: vi
Root: √rudh (class 7)
एव (eva) - indeed, certainly, only
(indeclinable)
सा (sā) - that (feminine), she
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, he, it
युक्तिः (yuktiḥ) - approach, method, reasoning, logic
(noun)
Nominative, feminine, singular of yukti
yukti - approach, method, reasoning, logic
यया (yayā) - by which (feminine)
(pronoun)
Instrumental, feminine, singular of yad
yad - which, who
आपदि (āpadi) - in distress, in calamity, in misfortune
(noun)
Locative, feminine, singular of āpad
āpad - distress, calamity, misfortune
हि (hi) - indeed, surely, for
(indeclinable)
जीव्यते (jīvyate) - one lives, is lived
(verb)
3rd person , singular, passive, Present (Laṭ) of √jīv
Root: √jīv (class 1)