योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-68, verse-15

इति संचिन्त्य सा सर्वजन्तुजातजिघांसया ।
तपोर्थमथ सस्मार पर्वतं भूतदुर्गमम् ॥ १५ ॥

iti saṃcintya sā sarvajantujātajighāṃsayā ,
taporthamatha sasmāra parvataṃ bhūtadurgamam 15

15. iti saṃcintya sā sarvajantujātajighāṃsayā tapaḥ
artham atha sasmāra parvatam bhūtadurgamam

15. iti saṃcintya sā sarvajantujātajighāṃsayā atha
tapaḥ artham bhūtadurgamam parvatam sasmāra

15. Having thus resolved, she, motivated by the desire to kill all living beings, then thought of a mountain that was inaccessible to creatures, for the purpose of asceticism (tapas).

Words meanings summery:

• इति (iti) - thus, so, in this manner, as

• संचिन्त्य (saṁcintya) - having reflected, having pondered, having resolved

• सा (sā) - she, that (feminine)

• सर्वजन्तुजातजिघांसया (sarvajantujātajighāṁsayā) - with the desire to kill all living beings

• तपः (tapaḥ) - austerity, asceticism, penance

• अर्थम् (artham) - for the sake of, for the purpose of

• अथ (atha) - then, now, moreover

• सस्मार (sasmāra) - she remembered, she thought of

• पर्वतम् (parvatam) - mountain, hill

• भूतदुर्गमम् (bhūtadurgamam) - difficult for creatures to access, inaccessible to beings

Words meanings and morphology

इति (iti) - thus, so, in this manner, as

(indeclinable)

Note: Refers to the previous thought/statement.

संचिन्त्य (saṁcintya) - having reflected, having pondered, having resolved

(indeclinable)

Absolutive (gerund)

from root cint with prefix sam

Prefix: sam

Root: cint (class 10)

सा (sā) - she, that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she

Note: Refers to the female subject.

सर्वजन्तुजातजिघांसया (sarvajantujātajighāṁsayā) - with the desire to kill all living beings

(noun)

Instrumental, feminine, singular of sarvajantujātajighāṃsā

sarvajantujātajighāṁsā - desire to kill all living beings

Complex compound, instrumental case. Formed from sarva (all) + jantu (creature) + jāta (born/kind) + jighāṃsā (desire to kill).

Compound type : tatpuruṣa (sarva+jantu+jāta+jighāṃsā)

• sarva – all, every, complete
  adjective
• jantu – creature, living being, animal
  noun (masculine)
  Root: jan (class 1)
• jāta – born, produced, class, kind
  noun (neuter)
  Past Passive Participle
  from root jan (to be born), also used as a noun meaning 'kind' or 'group'
  Root: jan (class 1)
• jighāṃsā – desire to kill, murderous intention
  noun (feminine)
  desiderative noun
  from root han (to strike, kill)
  Root: han (class 2)

Note: Denotes the purpose or cause.

तपः (tapaḥ) - austerity, asceticism, penance

(noun)

neuter, singular of tapas

tapas - asceticism, penance, religious austerity, heat

Root: tap (class 1)

Note: Used in compound `tapo'rtham`.

अर्थम् (artham) - for the sake of, for the purpose of

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, wealth, object

Note: In compound with `tapas`, `tapaḥartham` (for the purpose of asceticism (tapas)).

अथ (atha) - then, now, moreover

(indeclinable)

सस्मार (sasmāra) - she remembered, she thought of

(verb)

3rd person , singular, active, perfect (liṭ) of smṛ

Perfect Active Indicative

Reduplicated perfect form (sa-smāra) of root smṛ

Root: smṛ (class 1)

Note: The subject 'sā' (she) is implied by the verb form.

पर्वतम् (parvatam) - mountain, hill

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill

Note: Object of 'sasmāra'.

भूतदुर्गमम् (bhūtadurgamam) - difficult for creatures to access, inaccessible to beings

(adjective)

Accusative, masculine, singular of bhūtadurgama

bhūtadurgama - difficult for creatures to access, inaccessible to beings

Compound of bhūta (creature, being) and durgama (difficult to approach).

Compound type : tatpuruṣa (bhūta+durgama)

• bhūta – being, creature, ghost, element
  noun (neuter)
  Past Passive Participle
  from root bhū (to be, become), also used as a noun
  Root: bhū (class 1)
• durgama – difficult to approach, inaccessible
  adjective
  Compound of dur (difficult) and gama (going, approaching), from root gam (to go)
  Prefix: dur
  Root: gam (class 1)

Note: Adjectival agreement with `parvatam`.