योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-116, verse-9

भावराशिस्तथा बोधः सर्वो यात्येकपिण्डताम् ।
विचित्रमृद्भाण्डगणो यथाऽपक्वो जले स्थितः ॥ ९ ॥

bhāvarāśistathā bodhaḥ sarvo yātyekapiṇḍatām ,
vicitramṛdbhāṇḍagaṇo yathā'pakvo jale sthitaḥ 9

9. bhāvarāśiḥ tathā bodhaḥ sarvaḥ yāti ekapiṇḍatām
vicitramṛdbhāṇḍagaṇaḥ yathā apakvaḥ jale sthitaḥ

9. yathā apakvaḥ vicitramṛdbhāṇḍagaṇaḥ jale sthitaḥ
tathā sarvaḥ bhāvarāśiḥ bodhaḥ ekapiṇḍatām yāti

9. All mental states and consciousness merge into a single, unified mass, just as a collection of diverse unbaked clay pots dissolves into a single lump when placed in water.

Words meanings summery:

• भावराशिः (bhāvarāśiḥ) - mental states (heap of mental states, collection of emotions/ideas)

• तथा (tathā) - similarly (thus, so, similarly, also)

• बोधः (bodhaḥ) - consciousness (consciousness, understanding, knowledge, awakening)

• सर्वः (sarvaḥ) - all (all, every, whole, complete)

• याति (yāti) - merges, attains (goes, moves, attains, becomes)

• एकपिण्डताम् (ekapiṇḍatām) - a single, unified mass (to a state of being one lump, oneness, unified mass)

• विचित्रमृद्भाण्डगणः (vicitramṛdbhāṇḍagaṇaḥ) - a collection of diverse unbaked clay pots (a collection of diverse clay pots)

• यथा (yathā) - just as (just as, as, according to)

• अपक्वः (apakvaḥ) - unbaked (unbaked, raw, unripe, immature)

• जले (jale) - in water

• स्थितः (sthitaḥ) - placed (situated, placed, standing, existing)

Words meanings and morphology

भावराशिः (bhāvarāśiḥ) - mental states (heap of mental states, collection of emotions/ideas)

(noun)

Nominative, masculine, singular of bhāvarāśi

bhāvarāśi - collection of states/emotions/ideas, heap of mental impressions

Compound type : tatpurusha (bhāva+rāśi)

• bhāva – state, condition, feeling, emotion, idea, existence
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)
• rāśi – heap, pile, collection, mass
  noun (masculine)

तथा (tathā) - similarly (thus, so, similarly, also)

(indeclinable)

बोधः (bodhaḥ) - consciousness (consciousness, understanding, knowledge, awakening)

(noun)

Nominative, masculine, singular of bodha

bodha - understanding, perception, knowledge, awakening, consciousness

From root budh (to know, perceive)

Root: budh (class 1)

सर्वः (sarvaḥ) - all (all, every, whole, complete)

(adjective)

Nominative, masculine, singular of sarva

sarva - all, every, whole, complete

याति (yāti) - merges, attains (goes, moves, attains, becomes)

(verb)

3rd person , singular, active, present (laṭ) of yā

present active

Root verb, 3rd person singular, present indicative active

Root: yā (class 2)

एकपिण्डताम् (ekapiṇḍatām) - a single, unified mass (to a state of being one lump, oneness, unified mass)

(noun)

Accusative, feminine, singular of ekapiṇḍatā

ekapiṇḍatā - oneness, being one lump, unified state

From ekapiṇḍa + suffix -tā (feminine abstract noun)

Compound type : karmadhāraya (eka+piṇḍa)

• eka – one, single, unique
  adjective (masculine/neuter/feminine)
• piṇḍa – lump, ball, mass, body
  noun (masculine/neuter)

विचित्रमृद्भाण्डगणः (vicitramṛdbhāṇḍagaṇaḥ) - a collection of diverse unbaked clay pots (a collection of diverse clay pots)

(noun)

Nominative, masculine, singular of vicitramṛdbhāṇḍagaṇa

vicitramṛdbhāṇḍagaṇa - collection of various clay pots

Compound type : tatpurusha (vicitra+mṛd+bhāṇḍa+gaṇa)

• vicitra – variegated, diverse, strange, wonderful
  adjective (masculine/neuter/feminine)
  Prefix: vi
• mṛd – clay, earth, soil
  noun (feminine)
• bhāṇḍa – pot, vessel, ware, utensil
  noun (neuter)
• gaṇa – collection, multitude, group, troop
  noun (masculine)
  Root: gaṇ (class 10)

Note: The compound functions as a single noun in the nominative singular masculine.

यथा (yathā) - just as (just as, as, according to)

(indeclinable)

अपक्वः (apakvaḥ) - unbaked (unbaked, raw, unripe, immature)

(adjective)

Nominative, masculine, singular of apakva

apakva - unbaked, raw, unripe, immature, uncooked

Negated (a-) past passive participle of pac (to cook, ripen, bake)

Compound type : nañ-tatpurusha (a+pakva)

• a – not, un-, in-
  indeclinable
  negative prefix
• pakva – baked, cooked, ripe, mature
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  From root pac (to cook, ripen, bake)
  Root: pac (class 1)

Note: Agrees with vicitramṛdbhāṇḍagaṇaḥ.

जले (jale) - in water

(noun)

Locative, neuter, singular of jala

jala - water

स्थितः (sthitaḥ) - placed (situated, placed, standing, existing)

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, placed, fixed

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with vicitramṛdbhāṇḍagaṇaḥ.