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3,116

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-116, verse-12

इह हि तावद्ब्रह्मणः सर्वभूतानां
त्रिविधोत्पत्तिरिति तत्पूर्वोक्तम् ॥ १२ ॥
iha hi tāvadbrahmaṇaḥ sarvabhūtānāṃ
trividhotpattiriti tatpūrvoktam 12
12. iha hi tāvat brahmaṇaḥ sarvabhūtānām
trividhotpattiḥ iti tat pūrvoktam
12. iha hi tāvat brahmaṇaḥ sarvabhūtānām
trividhotpattiḥ iti tat pūrvoktam
12. Indeed, it has already been stated here that the threefold creation of all beings proceeds from Brahman (brahman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इह (iha) - here (in this philosophical context) (here, in this world, in this context)
  • हि (hi) - indeed (indeed, surely, because)
  • तावत् (tāvat) - as a preliminary, to this extent (so much, so far, meanwhile, as a preliminary)
  • ब्रह्मणः (brahmaṇaḥ) - from Brahman (brahman) (from Brahman, of Brahman)
  • सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all elements)
  • त्रिविधोत्पत्तिः (trividhotpattiḥ) - threefold creation (three-fold origination/creation)
  • इति (iti) - thus (indicating the end of a statement) (thus, so, indicating a quote or statement)
  • तत् (tat) - that (referring to the previous statement about creation) (that, therefore)
  • पूर्वोक्तम् (pūrvoktam) - previously stated (previously stated, said before)

Words meanings and morphology

इह (iha) - here (in this philosophical context) (here, in this world, in this context)
(indeclinable)
Adverb of place or context.
हि (hi) - indeed (indeed, surely, because)
(indeclinable)
Emphatic or causal particle.
तावत् (tāvat) - as a preliminary, to this extent (so much, so far, meanwhile, as a preliminary)
(indeclinable)
Adverb of extent or time.
ब्रह्मणः (brahmaṇaḥ) - from Brahman (brahman) (from Brahman, of Brahman)
(noun)
neuter, singular of brahman
brahman - the Absolute Reality, the ultimate truth, the highest universal principle
Root bṛh (to grow, expand).
Root: bṛh (class 1)
Note: Here, ablative indicating source.
सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all elements)
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, all elements, all creatures
From sarva (all) + bhūta (being, element).
Compound type : karmadhāraya (sarva+bhūta)
  • sarva – all, every, whole, complete
    adjective (masculine/neuter/feminine)
  • bhūta – being, creature, element, past, happened
    noun (neuter)
    Past Passive Participle (used as noun)
    From root bhū (to be).
    Root: bhū (class 1)
त्रिविधोत्पत्तिः (trividhotpattiḥ) - threefold creation (three-fold origination/creation)
(noun)
Nominative, feminine, singular of trividhotpatti
trividhotpatti - three-fold creation/origination, three kinds of production
From tri (three) + vidha (kind) + utpatti (origination).
Compound type : karmadhāraya (tri+vidha+utpatti)
  • tri – three
    adjective/numeral (masculine/neuter/feminine)
    Cardinal number.
  • vidha – kind, sort, manner, way
    noun (masculine)
    From root dhā (to place).
    Root: dhā (class 3)
  • utpatti – origin, production, birth, creation, arising
    noun (feminine)
    From prefix ut + root pad (to go).
    Prefix: ut
    Root: pad (class 4)
Note: Subject of the implied verb 'is'.
इति (iti) - thus (indicating the end of a statement) (thus, so, indicating a quote or statement)
(indeclinable)
तत् (tat) - that (referring to the previous statement about creation) (that, therefore)
(pronoun)
neuter, singular of tad
tad - that, this, he, she, it
Demonstrative pronoun.
Note: Refers to the whole preceding clause.
पूर्वोक्तम् (pūrvoktam) - previously stated (previously stated, said before)
(adjective)
Nominative, neuter, singular of pūrvokta
pūrvokta - previously said, stated before, afore-mentioned
Past Passive Participle (used as adjective)
From pūrva (previous) + ukta (said).
Compound type : tatpurusha (pūrva+ukta)
  • pūrva – former, previous, eastern, prior
    adjective (masculine/neuter/feminine)
    Root: pṛ (class 3)
  • ukta – said, spoken, told
    adjective (masculine/neuter/feminine)
    Past Passive Participle
    From root vac (to speak), irregular formation.
    Root: vac (class 2)
Note: Predicate adjective for tat.