योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-116, verse-11

श्रीवसिष्ठ उवाच ।
रघुकुलेन्दो श्रृणु मनःप्रशमने युक्तिं यां ज्ञात्वा स्वस्वाचारदूरे मनःसंधिरयमेष्यसि ॥ ११ ॥

śrīvasiṣṭha uvāca ,
raghukulendo śrṛṇu manaḥpraśamane yuktiṃ yāṃ jñātvā svasvācāradūre manaḥsaṃdhirayameṣyasi 11

11. śrīvasiṣṭha uvāca raghukulendo śṛṇu manaḥpraśamane yuktim
yām jñātvā svasvācāradūre manaḥsandhiḥ ayam eṣyasi

11. śrīvasiṣṭha uvāca raghukulendo śṛṇu manaḥpraśamane yām
yuktim jñātvā svasvācāradūre ayam manaḥsandhiḥ eṣyasi

11. Śrī Vasiṣṭha said: "O moon of Raghu's lineage, listen to the method for the pacification of the mind (manas), by knowing which you will attain this mental peace, far removed from your usual habits (ācāra)."

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (Revered Vasiṣṭha, glorious Vasiṣṭha)

• उवाच (uvāca) - said (said, spoke)

• रघुकुलेन्दो (raghukulendo) - O moon of Raghu's lineage (addressing Rāma) (O moon of Raghu's family)

• शृणु (śṛṇu) - listen! (listen!, hear!)

• मनःप्रशमने (manaḥpraśamane) - regarding the pacification of the mind (manas) (in the pacification/calming of the mind)

• युक्तिम् (yuktim) - method (method, means, strategy, conjunction)

• याम् (yām) - which (which (feminine accusative singular))

• ज्ञात्वा (jñātvā) - by knowing (having known, having understood)

• स्वस्वाचारदूरे (svasvācāradūre) - far removed from your usual habits (ācāra) (far from one's own habits/conduct)

• मनःसन्धिः (manaḥsandhiḥ) - mental peace (peace/junction of the mind, mental tranquility)

• अयम् (ayam) - this (this, he)

• एष्यसि (eṣyasi) - you will attain (you will go, you will obtain, you will attain)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Śrī Vasiṣṭha (Revered Vasiṣṭha, glorious Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - Name of a revered Vedic sage, preceptor of Rāma.

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, prosperity, beauty, honorific
  noun (feminine)
• vasiṣṭha – most excellent, best; Name of a prominent Rishi (sage)
  proper noun (masculine)
  Superlative of vasu (good).
  Root: vas (class 2)

Note: Subject of the verb uvāca.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

3rd person singular, perfect tense, active voice. Anomaly in perfect formation.

Root: vac (class 2)

रघुकुलेन्दो (raghukulendo) - O moon of Raghu's lineage (addressing Rāma) (O moon of Raghu's family)

(noun)

Vocative, masculine, singular of raghukulendu

raghukulendu - moon of Raghu's lineage/family

From Raghu (name) + kula (family) + indu (moon).

Compound type : tatpurusha (raghu+kula+indu)

• raghu – swift, rapid; Name of an ancient king, ancestor of Rāma.
  proper noun (masculine)
  Root: ragh
• kula – family, lineage, clan, race
  noun (neuter)
  Root: kul (class 10)
• indu – moon, drop, spark
  noun (masculine)
  Root: und (class 7)

Note: Addressing Rāma.

शृणु (śṛṇu) - listen! (listen!, hear!)

(verb)

2nd person , singular, active, imperative (loṭ) of śru

imperative active

Root verb, 2nd person singular, imperative mood active.

Root: śru (class 5)

मनःप्रशमने (manaḥpraśamane) - regarding the pacification of the mind (manas) (in the pacification/calming of the mind)

(noun)

Locative, neuter, singular of manaḥpraśamana

manaḥpraśamana - pacification/calming of the mind

Compound type : tatpurusha (manas+praśamana)

• manas – mind, intellect, heart, consciousness
  noun (neuter)
  From root man (to think)
  Root: man (class 4)
• praśamana – pacification, calming, extinguishing, alleviation
  noun (neuter)
  From prefix pra + root śam (to be quiet, calm).
  Prefix: pra
  Root: śam (class 4)

Note: "In the matter of" or "for the sake of".

युक्तिम् (yuktim) - method (method, means, strategy, conjunction)

(noun)

Accusative, feminine, singular of yukti

yukti - method, means, device, reasoning, union, conjunction

From root yuj (to join, to yoke)

Root: yuj (class 7)

याम् (yām) - which (which (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, who, that

Relative pronoun.

Note: Object of jñātvā.

ज्ञात्वा (jñātvā) - by knowing (having known, having understood)

(indeclinable)

indeclinable participle (absolutive/gerund)

Absolutive/Gerund form.

Root: jñā (class 9)

स्वस्वाचारदूरे (svasvācāradūre) - far removed from your usual habits (ācāra) (far from one's own habits/conduct)

(adjective)

Locative, masculine, singular of svasvācāradūra

svasvācāradūra - far from one's own customs/conduct

From sva (one's own) + svācāra (own conduct/habit) + dūra (far from).

Compound type : tatpurusha (sva+sva+ācāra+dūra)

• sva – own, one's own
  adjective/pronoun (masculine/neuter/feminine)
  Pronominal adjective.
• sva – own, one's own
  adjective/pronoun (masculine/neuter/feminine)
  Pronominal adjective.
• ācāra – custom, practice, conduct, behavior, habit
  noun (masculine)
  From prefix ā + root car (to move, to go).
  Prefix: ā
  Root: car (class 1)
• dūra – far, distant, remote
  adjective/noun (neuter)
  Root: dūr (class 10)

Note: Qualifies manaḥsandhiḥ in a locative sense, meaning "in a state far from...".

मनःसन्धिः (manaḥsandhiḥ) - mental peace (peace/junction of the mind, mental tranquility)

(noun)

Nominative, masculine, singular of manaḥsandhi

manaḥsandhi - peace/junction/union of the mind, mental tranquility

From manas (mind) + sandhi (junction, union, peace).

Compound type : tatpurusha (manas+sandhi)

• manas – mind, intellect, heart, consciousness
  noun (neuter)
  From root man (to think)
  Root: man (class 4)
• sandhi – union, junction, connection, peace, compact
  noun (masculine)
  From prefix sam + root dhā (to place).
  Prefix: sam
  Root: dhā (class 3)

Note: Subject of eṣyasi.

अयम् (ayam) - this (this, he)

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, referring to something near or just mentioned

Demonstrative pronoun.

Note: Refers to manaḥsandhiḥ.

एष्यसि (eṣyasi) - you will attain (you will go, you will obtain, you will attain)

(verb)

2nd person , singular, active, future (lṛṭ) of i

future active

Root verb, 2nd person singular, future indicative active.

Root: i (class 2)

Note: Verb for the implied subject 'you' (Rāma).