योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-116, verse-4

चिन्तयित्वा मया दृष्ट्वा तत्र तत्कथितं ततः ।
श्रृणु तत्ते प्रवक्ष्यामि राम शाम्बरिकेहितम् ॥ ४ ॥

cintayitvā mayā dṛṣṭvā tatra tatkathitaṃ tataḥ ,
śrṛṇu tatte pravakṣyāmi rāma śāmbarikehitam 4

4. cintayitvā mayā dṛṣṭvā tatra tat kathitam tatas
śṛṇu tat te pravakṣyāmi rāma śāmbarikehitam

4. mayā cintayitvā dṛṣṭvā tatra tatas tat kathitam
rāma tat śāmbarikehitam te pravakṣyāmi śṛṇu

4. Having reflected and observed it there, I then explained that (tat) to them. Listen, O Rāma, I will now relate to you that magician's deed (śāmbarikehita).

Words meanings summery:

• चिन्तयित्वा (cintayitvā) - having thought, having considered

• मया (mayā) - by me

• दृष्ट्वा (dṛṣṭvā) - having seen, having observed

• तत्र (tatra) - there, in that place

• तत् (tat) - the event/phenomenon (that, it)

• कथितम् (kathitam) - told, narrated, said

• ततस् (tatas) - then, from that, thereupon

• शृणु (śṛṇu) - listen! hear!

• तत् (tat) - the illusionary act (that, it)

• ते (te) - to you

• प्रवक्ष्यामि (pravakṣyāmi) - I will explain, I will tell

• राम (rāma) - O Rāma

• शाम्बरिकेहितम् (śāmbarikehitam) - the magician's deed, the illusionary act

Words meanings and morphology

चिन्तयित्वा (cintayitvā) - having thought, having considered

(indeclinable)

absolutive (ktvā)

causative stem cintay- from cit, with suffix -tvā

Root: cit (class 10)

Note: Formed with Absolutive suffix, hence indeclinable.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent for `kathitam` (passive).

दृष्ट्वा (dṛṣṭvā) - having seen, having observed

(indeclinable)

absolutive (ktvā)

root dṛś, with suffix -tvā

Root: dṛś (class 1)

Note: Formed with Absolutive suffix, hence indeclinable.

तत्र (tatra) - there, in that place

(indeclinable)

Note: Adverb of place.

तत् (tat) - the event/phenomenon (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Subject of "kathitam".

कथितम् (kathitam) - told, narrated, said

(adjective)

Nominative, neuter, singular of kathita

kathita - told, spoken, narrated

past passive participle

from kath

Root: kath (class 10)

Note: Predicate for "tat".

ततस् (tatas) - then, from that, thereupon

(indeclinable)

Note: Adverb of sequence.

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

imperative active

root śru, imperative mood, 2nd person singular

Root: śru (class 5)

तत् (tat) - the illusionary act (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Object of "pravakṣyāmi".

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative case for 'to you'.

प्रवक्ष्यामि (pravakṣyāmi) - I will explain, I will tell

(verb)

1st person , singular, active, future (ḷṛṭ) of pravac

future active

root vac with prefix pra, future tense, 1st person singular

Prefix: pra

Root: vac (class 2)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name), pleasing, delightful

Root: ram (class 1)

शाम्बरिकेहितम् (śāmbarikehitam) - the magician's deed, the illusionary act

(noun)

Accusative, neuter, singular of śāmbarikehita

śāmbarikehita - magician's act, illusionary activity

Compound type : tatpuruṣa (śāmbarika+īhita)

• śāmbarika – magician, illusionist
  noun (masculine)
• īhita – deed, act, effort, desire
  noun (neuter)
  past passive participle (used as noun)
  from īh
  Root: īh (class 1)

Note: Object of "pravakṣyāmi".