योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-116, verse-1
श्रीराम उवाच ।
राजसूयफलं प्राप्तं लवणेन किल प्रभो ।
प्रमाणं किमिवात्र स्यात्कल्पनाजालशम्बरे ॥ १ ॥
राजसूयफलं प्राप्तं लवणेन किल प्रभो ।
प्रमाणं किमिवात्र स्यात्कल्पनाजालशम्बरे ॥ १ ॥
śrīrāma uvāca ,
rājasūyaphalaṃ prāptaṃ lavaṇena kila prabho ,
pramāṇaṃ kimivātra syātkalpanājālaśambare 1
rājasūyaphalaṃ prāptaṃ lavaṇena kila prabho ,
pramāṇaṃ kimivātra syātkalpanājālaśambare 1
1.
śrīrāma uvāca rājasūyaphalam prāptam lavaṇena kila
prabho pramāṇam kim iva atra syāt kalpanājālaśambare
prabho pramāṇam kim iva atra syāt kalpanājālaśambare
1.
prabho lavaṇena rājasūyaphalam prāptam kila
kalpanājālaśambare atra kim iva pramāṇam syāt
kalpanājālaśambare atra kim iva pramāṇam syāt
1.
Śrī Rāma said: "O Lord, it is indeed said that Lavaṇa attained the fruit of a Rājasūya sacrifice. What kind of evidence or verifiable proof (pramāṇa) could there be for this in a realm of illusion and imagination?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रीराम (śrīrāma) - Śrī Rāma
- उवाच (uvāca) - said, spoke
- राजसूयफलम् (rājasūyaphalam) - the fruit of a royal consecration (Rājasūya)
- प्राप्तम् (prāptam) - obtained, gained, acquired
- लवणेन (lavaṇena) - by Lavaṇa
- किल (kila) - indeed, it is said, forsooth
- प्रभो (prabho) - O Lord, O Master
- प्रमाणम् (pramāṇam) - proof, evidence, authority
- किम् (kim) - what, which
- इव (iva) - as if, like, as
- अत्र (atra) - here, in this matter
- स्यात् (syāt) - may be, let there be, would be
- कल्पनाजालशम्बरे (kalpanājālaśambare) - in the net of illusion/imagination
Words meanings and morphology
श्रीराम (śrīrāma) - Śrī Rāma
(proper noun)
Nominative, masculine, singular of śrīrāma
śrīrāma - Śrī Rāma, Lord Rāma
Compound type : karmadhāraya (śrī+rāma)
- śrī – prosperity, welfare, wealth, beauty, glory, honor, goddess Lakṣmī
noun (feminine) - rāma – Rāma, pleasing, delightful, charming
proper noun (masculine)
Root: ram (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
perfect active
root vac, perfect tense, 3rd person singular
Root: vac (class 2)
राजसूयफलम् (rājasūyaphalam) - the fruit of a royal consecration (Rājasūya)
(noun)
Nominative, neuter, singular of rājasūyaphala
rājasūyaphala - fruit of a Rājasūya sacrifice
Compound type : tatpuruṣa (rājasūya+phala)
- rājasūya – Rājasūya sacrifice (a sacrifice performed by a universal monarch)
noun (masculine) - phala – fruit, result, consequence
noun (neuter)
Note: Also accusative singular neuter. Given "prāptam", nominative seems more likely for the subject.
प्राप्तम् (prāptam) - obtained, gained, acquired
(adjective)
Nominative, neuter, singular of prāpta
prāpta - obtained, reached, gained
past passive participle
from pra-āp
Prefix: pra
Root: āp (class 5)
Note: Modifies "rājasūyaphalam".
लवणेन (lavaṇena) - by Lavaṇa
(proper noun)
Instrumental, masculine, singular of lavaṇa
lavaṇa - Lavaṇa (a name), salt
Note: Agent in a passive construction (Lavaṇa obtained).
किल (kila) - indeed, it is said, forsooth
(indeclinable)
Note: Particle indicating hearsay or emphasis.
प्रभो (prabho) - O Lord, O Master
(noun)
Vocative, masculine, singular of prabhu
prabhu - lord, master, king, supreme being
Prefix: pra
Root: bhū (class 1)
प्रमाणम् (pramāṇam) - proof, evidence, authority
(noun)
Nominative, neuter, singular of pramāṇa
pramāṇa - proof, evidence, authority, measure, standard
Prefix: pra
Root: mā (class 2)
Note: Also accusative singular neuter. Here it is the subject of "syāt".
किम् (kim) - what, which
(interrogative pronoun)
Note: Modifies "pramāṇam".
इव (iva) - as if, like, as
(indeclinable)
Note: Particle expressing comparison or approximation.
अत्र (atra) - here, in this matter
(indeclinable)
Note: Adverb of place or context.
स्यात् (syāt) - may be, let there be, would be
(verb)
3rd person , singular, active, optative (liṅ) of as
optative active
root as, optative mood, 3rd person singular
Root: as (class 2)
कल्पनाजालशम्बरे (kalpanājālaśambare) - in the net of illusion/imagination
(noun)
Locative, masculine, singular of kalpanājālaśambara
kalpanājālaśambara - illusion or magic that is a net of imagination
Compound type : tatpuruṣa (kalpanājāla+śambara)
- kalpanājāla – net of imagination, web of fancy
noun (neuter) - śambara – illusion, delusion, a kind of magic, a demon's name
noun (masculine)
Note: Refers to a magical illusion, a net.