योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-11, verse-31

भावाभावग्रहोत्सर्गस्थूलसूक्ष्मचलाचलाः ।
दृशस्त्वां वेधयिष्यन्ति न महाद्रिमिवेषवः ॥ ३१ ॥

bhāvābhāvagrahotsargasthūlasūkṣmacalācalāḥ ,
dṛśastvāṃ vedhayiṣyanti na mahādrimiveṣavaḥ 31

31. bhāvābhāva-grahot-sarga-sthūla-sūkṣma-cala-acalāḥ
dṛśaḥ tvām vedhayiṣyanti na mahā-adrim iva iṣavaḥ

31. dṛśaḥ bhāvābhāva-grahot-sarga-sthūla-sūkṣma-calācalāḥ
tvām na vedhayiṣyanti iṣavaḥ mahādrim iva

31. Perceptions—whether they involve grasping or releasing existence and non-existence, or are gross or subtle, moving or unmoving—will not pierce you, just as arrows cannot pierce a great mountain.

Words meanings summery:

• भावाभाव-ग्रहोत्-सर्ग-स्थूल-सूक्ष्म-चल-अचलाः (bhāvābhāva-grahot-sarga-sthūla-sūkṣma-cala-acalāḥ) - describing the nature of perceptions, encompassing their various qualities and aspects (pertaining to grasping and releasing existence and non-existence, gross and subtle, moving and unmoving)

• दृशः (dṛśaḥ) - experiences or perceptions arising from the mind (perceptions, sights, views, experiences)

• त्वाम् (tvām) - referring to the consciousness or inner self of the listener (Rama) (you)

• वेधयिष्यन्ति (vedhayiṣyanti) - perceptions will not be able to affect or harm you (the true Self) (they will pierce, they will penetrate)

• न (na) - expresses negation (not, no)

• महा-अद्रिम् (mahā-adrim) - a strong, unyielding object used as a comparison for resilience (great mountain)

• इव (iva) - used for comparison to illustrate the unshakeable nature of the Self (like, as, as if)

• इषवः (iṣavaḥ) - projectiles that can pierce, but are ineffective against a mountain, symbolizing perceptions that cannot harm the Self (arrows)

Words meanings and morphology

भावाभाव-ग्रहोत्-सर्ग-स्थूल-सूक्ष्म-चल-अचलाः (bhāvābhāva-grahot-sarga-sthūla-sūkṣma-cala-acalāḥ) - describing the nature of perceptions, encompassing their various qualities and aspects (pertaining to grasping and releasing existence and non-existence, gross and subtle, moving and unmoving)

(adjective)

Nominative, feminine, plural of bhāvābhāva-grahot-sarga-sthūla-sūkṣma-calācala

bhāvābhāva-grahot-sarga-sthūla-sūkṣma-calācala - relating to existence and non-existence, grasping and releasing, gross and subtle, moving and unmoving

Compound type : Dvandva (bhāva+abhāva+graha+utsarga+sthūla+sūkṣma+cala+acala)

• bhāva – existence, state, being, idea
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, absence
  noun (masculine)
  Prefix: a
  Root: bhū (class 1)
• graha – grasping, seizing, taking, planet
  noun (masculine)
  Root: grah (class 9)
• utsarga – abandoning, letting go, emission, giving up
  noun (masculine)
  Prefix: ut
  Root: sṛj (class 6)
• sthūla – gross, large, bulky, coarse
  adjective
• sūkṣma – subtle, minute, delicate, fine
  adjective
• cala – moving, unsteady, trembling
  adjective
  Root: cal (class 1)
• acala – unmoving, steady, firm, mountain
  adjective
  Prefix: a
  Root: cal (class 1)

दृशः (dṛśaḥ) - experiences or perceptions arising from the mind (perceptions, sights, views, experiences)

(noun)

Nominative, feminine, plural of dṛś

dṛś - sight, appearance, perception

Root: dṛś (class 1)

त्वाम् (tvām) - referring to the consciousness or inner self of the listener (Rama) (you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

वेधयिष्यन्ति (vedhayiṣyanti) - perceptions will not be able to affect or harm you (the true Self) (they will pierce, they will penetrate)

(verb)

3rd person , plural, active, future (ḷṛṭ) of vedh

Causative future tense

Causative stem from √vyadh (to pierce, strike) + future suffix -iṣya + 3rd plural ending -anti.

Root: vyadh (class 4)

न (na) - expresses negation (not, no)

(indeclinable)

महा-अद्रिम् (mahā-adrim) - a strong, unyielding object used as a comparison for resilience (great mountain)

(noun)

Accusative, masculine, singular of mahādri

mahādri - great mountain

Compound type : Karmadhāraya (mahā+adri)

• mahā – great, large, mighty
  adjective
• adri – mountain, rock
  noun (masculine)

इव (iva) - used for comparison to illustrate the unshakeable nature of the Self (like, as, as if)

(indeclinable)

इषवः (iṣavaḥ) - projectiles that can pierce, but are ineffective against a mountain, symbolizing perceptions that cannot harm the Self (arrows)

(noun)

Nominative, masculine, plural of iṣu

iṣu - arrow