योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-11, verse-22

सति दृश्ये किल द्रष्टा सति द्रष्टरि दृश्यता ।
एकसत्त्वे द्वयोर्बन्धो मुक्तिरेकक्षये द्वयोः ॥ २२ ॥

sati dṛśye kila draṣṭā sati draṣṭari dṛśyatā ,
ekasattve dvayorbandho muktirekakṣaye dvayoḥ 22

22. sati dṛśye kila draṣṭā sati draṣṭari dṛśyatā
ekasattve dvayoḥ bandhaḥ muktiḥ ekakṣaye dvayoḥ

22. dṛśye sati kila draṣṭā (bhavati); draṣṭari sati dṛśyatā (bhavati).
ekasattve dvayoḥ bandhaḥ; ekakṣaye dvayoḥ muktiḥ.

22. When there is an object to be seen, then indeed there is a seer; and when there is a seer, there is something to be seen. When one (of these two) exists, there is bondage for both; liberation (mokṣa) for both results from the destruction of one.

Words meanings summery:

• सति (sati) - when existing, when there is, being

• दृश्ये (dṛśye) - in the visible, in the object of sight, when the seen exists

• किल (kila) - indeed, surely, it is said

• द्रष्टा (draṣṭā) - the seer, observer

• सति (sati) - when existing, when there is, being

• द्रष्टरि (draṣṭari) - in the seer, when the seer exists

• दृश्यता (dṛśyatā) - visibility, the state of being seen, the seen

• एकसत्त्वे (ekasattve) - When the existence of one of the two (seer or seen) is posited (in the existence of one, when one exists)

• द्वयोः (dvayoḥ) - of both, for both

• बन्धः (bandhaḥ) - bondage, fetter, tie

• मुक्तिः (muktiḥ) - liberation (mokṣa), release

• एकक्षये (ekakṣaye) - When one of the two (seer or seen) is destroyed or ceases to be perceived as real (in the destruction of one, when one is destroyed)

• द्वयोः (dvayoḥ) - of both, for both

Words meanings and morphology

सति (sati) - when existing, when there is, being

(adjective)

Locative, neuter, singular of sat

sat - being, existing, real, good

Present Active Participle

From root as (to be), feminine/neuter locative singular

Root: as (class 2)

Note: Used adverbially to mean 'when there is'.

दृश्ये (dṛśye) - in the visible, in the object of sight, when the seen exists

(noun)

Locative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight, phenomenon

Gerundive

From root dṛś with suffix -ya

Root: dṛś (class 1)

किल (kila) - indeed, surely, it is said

(indeclinable)

द्रष्टा (draṣṭā) - the seer, observer

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, one who sees

Agent noun from root dṛś

Root: dṛś (class 1)

सति (sati) - when existing, when there is, being

(adjective)

Locative, masculine, singular of sat

sat - being, existing, real, good

Present Active Participle

From root as (to be), masculine locative singular

Root: as (class 2)

Note: Used adverbially to mean 'when there is'.

द्रष्टरि (draṣṭari) - in the seer, when the seer exists

(noun)

Locative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, one who sees

Agent noun from root dṛś

Root: dṛś (class 1)

दृश्यता (dṛśyatā) - visibility, the state of being seen, the seen

(noun)

Nominative, feminine, singular of dṛśyatā

dṛśyatā - visibility, the state of being seen, objective reality

From dṛśya + suffix -tā

एकसत्त्वे (ekasattve) - When the existence of one of the two (seer or seen) is posited (in the existence of one, when one exists)

(noun)

Locative, neuter, singular of ekasattva

ekasattva - the existence of one, unity of being

Compound type : karmadharaya (eka+sattva)

• eka – one, single, sole
  numeral (neuter)
• sattva – existence, being, reality, essence
  noun (neuter)
  Root: as (class 2)

द्वयोः (dvayoḥ) - of both, for both

(numeral)

बन्धः (bandhaḥ) - bondage, fetter, tie

(noun)

Nominative, masculine, singular of bandha

bandha - bondage, fetter, tie, imprisonment

Root: bandh (class 9)

मुक्तिः (muktiḥ) - liberation (mokṣa), release

(noun)

Nominative, feminine, singular of mukti

mukti - liberation (mokṣa), release, freedom, final emancipation

Root: muc (class 6)

एकक्षये (ekakṣaye) - When one of the two (seer or seen) is destroyed or ceases to be perceived as real (in the destruction of one, when one is destroyed)

(noun)

Locative, masculine, singular of ekakṣaya

ekakṣaya - destruction of one, decay of one

Compound type : tatpurusha (eka+kṣaya)

• eka – one, single, sole
  numeral (masculine)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  Root: kṣi (class 1)

द्वयोः (dvayoḥ) - of both, for both

(numeral)