योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-11, verse-30

अत्यन्ताभावमस्यास्त्वं जगत्सर्गभ्रमस्थितेः ।
बुद्धैकध्याननिष्ठात्मा व्यवहारं करिष्यसि ॥ ३० ॥

atyantābhāvamasyāstvaṃ jagatsargabhramasthiteḥ ,
buddhaikadhyānaniṣṭhātmā vyavahāraṃ kariṣyasi 30

30. atyantābhāvam asyāḥ tvam jagat-sarga-bhrama-sthiteḥ
buddhaika-dhyāna-niṣṭhātma vyavahāram kariṣyasi

30. tvam asyāḥ jagat-sarga-bhrama-sthiteḥ atyantābhāvam
buddhaika-dhyāna-niṣṭhātma vyavahāram kariṣyasi

30. You, with an awakened Self (ātman) steadfast in single-minded contemplation (dhyāna) on the (understood) truth, will engage in worldly activities, having understood the absolute non-existence of this illusory state of the world's creation.

30. כאשר תבין את היעדרו המוחלט של אשליית בריאת העולם ותהיה מבוסס בהתבוננות ממוקדת אחת, תפעל בעולם מתוך שלווה פנימית.

Words meanings summery:

• अत्यन्ताभावम् (atyantābhāvam) - absolute non-existence, complete absence

• अस्याः (asyāḥ) - of this (feminine)

• त्वम् (tvam) - you

• जगत्-सर्ग-भ्रम-स्थितेः (jagat-sarga-bhrama-sthiteḥ) - of the state of illusion of the world's creation

• बुद्धैक-ध्यान-निष्ठात्म (buddhaika-dhyāna-niṣṭhātma) - having an awakened Self (ātman) steadfast in single-minded contemplation (dhyāna) on the understood truth (whose Self is steadfast in contemplation on the single awakened truth)

• व्यवहारम् (vyavahāram) - worldly activity, conduct, transaction

• करिष्यसि (kariṣyasi) - you will do, you will perform

Words meanings and morphology

अत्यन्ताभावम् (atyantābhāvam) - absolute non-existence, complete absence

(noun)

Accusative, masculine, singular of atyantābhāva

atyantābhāva - absolute non-existence, complete absence

Compound type : tatpuruṣa (atyanta+abhāva)

• atyanta – extreme, absolute, excessive
  adjective
• abhāva – non-existence, absence, negation
  noun (masculine)
  From 'a' (not) + 'bhāva' (being, existence)
  Prefix: a
  Root: bhū (class 1)

अस्याः (asyāḥ) - of this (feminine)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

जगत्-सर्ग-भ्रम-स्थितेः (jagat-sarga-bhrama-sthiteḥ) - of the state of illusion of the world's creation

(noun)

Genitive, feminine, singular of jagat-sarga-bhrama-sthiti

jagat-sarga-bhrama-sthiti - state of illusion of world-creation

Compound type : tatpuruṣa (jagat+sarga+bhrama+sthiti)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• sarga – creation, emission
  noun (masculine)
  From root 'sṛj' (to emit, create)
  Root: sṛj (class 6)
• bhrama – illusion, delusion, error, wandering
  noun (masculine)
  From root 'bhram' (to wander)
  Root: bhram (class 1)
• sthiti – state, existence, condition, stability
  noun (feminine)
  From root 'sthā' (to stand)
  Root: sthā (class 1)

बुद्धैक-ध्यान-निष्ठात्म (buddhaika-dhyāna-niṣṭhātma) - having an awakened Self (ātman) steadfast in single-minded contemplation (dhyāna) on the understood truth (whose Self is steadfast in contemplation on the single awakened truth)

(adjective)

Nominative, masculine, singular of buddhaika-dhyāna-niṣṭhātman

buddhaika-dhyāna-niṣṭhātman - whose Self is steadfast in one awakened meditation

Compound type : bahuvrihi (buddha+eka+dhyāna+niṣṭha+ātman)

• buddha – awakened, understood, enlightened
  participle (masculine)
  Past Passive Participle
  From root 'budh' (to awaken, know)
  Root: budh (class 1)
• eka – one, single, unique
  numeral (masculine)
• dhyāna – meditation, contemplation, profound thought
  noun (neuter)
  From root 'dhyai' (to contemplate)
  Root: dhyai (class 1)
• niṣṭha – standing firm, devoted to, steadfast in
  adjective (masculine)
  From 'ni-sthā' (to stand firm)
  Prefix: ni
  Root: sthā (class 1)
• ātman – Self, soul, spirit
  noun (masculine)

Note: Agrees with 'tvam'.

व्यवहारम् (vyavahāram) - worldly activity, conduct, transaction

(noun)

Accusative, masculine, singular of vyavahāra

vyavahāra - worldly activity, conduct, custom, transaction, usage

From root 'hṛ' (to carry) with prefixes 'vi', 'ava'

Prefixes: vi+ava

Root: hṛ (class 1)

करिष्यसि (kariṣyasi) - you will do, you will perform

(verb)

2nd person , singular, active, future (lṛṭ) of kṛ

Root: kṛ (class 8)

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