योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-11, verse-27

तस्मादसंभवन्मुक्तेर्मम प्रोत्सार्य युक्तिभिः ।
अत्यन्तासंभवो यावत्कथयात्मविदां वर ॥ २७ ॥

tasmādasaṃbhavanmuktermama protsārya yuktibhiḥ ,
atyantāsaṃbhavo yāvatkathayātmavidāṃ vara 27

27. tasmāt asaṃbhavanmukteḥ mama protsārya yukti bhiḥ
atyantāsaṃbhavaḥ yāvat kathaya ātma-vidām vara

27. ātma-vidām vara tasmāt mama asaṃbhavanmukteḥ yukti
bhiḥ protsārya yāvat atyantāsaṃbhavaḥ kathaya

27. Therefore, O best among the knowers of the Self (ātman), dispel with arguments my (current belief in) the impossibility of liberation (mokṣa), and explain until (I understand) its absolute non-existence.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• असंभवन्मुक्तेः (asaṁbhavanmukteḥ) - of the liberation that is impossible (to attain) (of the impossible liberation, of the non-existent liberation)

• मम (mama) - my, of me

• प्रोत्सार्य (protsārya) - having dispelled, having removed, having driven away

• युक्ति (yukti) - by arguments, by reasons, by proper means

• भिः (bhiḥ) - by

• अत्यन्तासंभवः (atyantāsaṁbhavaḥ) - absolute impossibility, complete non-existence

• यावत् (yāvat) - until, as long as, as far as

• कथय (kathaya) - tell, narrate, explain

• आत्म-विदाम् (ātma-vidām) - of the knowers of the Self, among the knowers of the Self

• वर (vara) - O best, O excellent one

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

असंभवन्मुक्तेः (asaṁbhavanmukteḥ) - of the liberation that is impossible (to attain) (of the impossible liberation, of the non-existent liberation)

(noun)

Genitive, feminine, singular of asaṃbhavanmukti

asaṁbhavanmukti - impossible liberation, non-existent liberation

Compound type : tatpuruṣa (asaṃbhavat+mukti)

• asaṃbhavat – non-existent, impossible, not being possible
  participle (neuter)
  Present Active Participle
  From 'asam-bhū' (not to be, to be impossible)
  Prefixes: a+sam
  Root: bhū (class 1)
• mukti – liberation, freedom, release (mokṣa)
  noun (feminine)
  From root 'muc' (to release)
  Root: muc (class 6)

मम (mama) - my, of me

(pronoun)

Genitive, singular of mad

mad - I, me

प्रोत्सार्य (protsārya) - having dispelled, having removed, having driven away

(indeclinable)

absolutive (gerund)

From root 'sṛ' (to move) with prefixes 'pra' and 'ud'

Prefixes: pra+ud

Root: sṛ (class 1)

युक्ति (yukti) - by arguments, by reasons, by proper means

(noun)

Instrumental, feminine, plural of yukti

yukti - argument, reason, logic, connection, propriety

From root 'yuj' (to join)

Root: yuj (class 7)

भिः (bhiḥ) - by

(suffix)

अत्यन्तासंभवः (atyantāsaṁbhavaḥ) - absolute impossibility, complete non-existence

(noun)

Nominative, masculine, singular of atyantāsaṃbhava

atyantāsaṁbhava - absolute impossibility, complete non-existence

Compound type : tatpuruṣa (atyanta+asaṃbhava)

• atyanta – extreme, absolute, excessive
  adjective
  From 'ati-anta' (beyond end)
• asaṃbhava – impossibility, non-existence, absence
  noun (masculine)
  From 'a' (not) and 'saṃbhava' (possibility, existence)
  Prefixes: a+sam
  Root: bhū (class 1)

यावत् (yāvat) - until, as long as, as far as

(indeclinable)

कथय (kathaya) - tell, narrate, explain

(verb)

2nd person , singular, active, imperative (loṭ) of kath

Causal/Denominative root, Class 10

Root: kath (class 10)

आत्म-विदाम् (ātma-vidām) - of the knowers of the Self, among the knowers of the Self

(noun)

Genitive, plural of ātma-vid

ātma-vid - knower of the Self (ātman)

Compound type : tatpuruṣa (ātman+vid)

• ātman – Self, soul, spirit, essence
  noun (masculine)
• vid – knower, understanding
  noun (masculine)
  From root 'vid' (to know)
  Root: vid (class 2)

वर (vara) - O best, O excellent one

(noun)

Vocative, masculine, singular of vara

vara - best, excellent, boon, choice