योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-11, verse-1

श्रीराम उवाच ।
इदं रूपमिदं दृश्यं जगन्नास्तीति भासुरम् ।
महाप्रलयसंप्राप्तौ भो ब्रह्मन्क्वेव तिष्ठति ॥ १ ॥

śrīrāma uvāca ,
idaṃ rūpamidaṃ dṛśyaṃ jagannāstīti bhāsuram ,
mahāpralayasaṃprāptau bho brahmankveva tiṣṭhati 1

1. śrīrāma uvāca idam rūpam idam dṛśyam jagat na asti iti
bhāsuram mahāpralaya-samprāptau bho brahman kva iva tiṣṭhati

1. śrīrāma uvāca.
idam rūpam,
idam dṛśyam jagat na asti iti bhāsuram.
bho brahman,
mahāpralaya-samprāptau kva iva tiṣṭhati?

1. Śrī Rāma asked: "This form, this visible world, appears as if it does not exist. O venerable (brahman), when the great cosmic dissolution (mahāpralaya) arrives, where exactly does it then reside?"

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - he spoke, he said

• इदम् (idam) - this

• रूपम् (rūpam) - form, appearance

• इदम् (idam) - this

• दृश्यम् (dṛśyam) - visible, perceptible, to be seen

• जगत् (jagat) - the world, universe, all that moves

• न (na) - not, no

• अस्ति (asti) - it is, it exists

• इति (iti) - thus, so, (quotative particle)

• भासुरम् (bhāsuram) - appears to exist, shines forth (as if existing) (shining, splendid, appearing)

• महाप्रलय-सम्प्राप्तौ (mahāpralaya-samprāptau) - at the time of the great cosmic dissolution (mahāpralaya) (upon the arrival of the great dissolution)

• भो (bho) - O! (vocative particle)

• ब्रह्मन् (brahman) - O venerable (sage Vasiṣṭha) (O venerable sir, O Brahmā, O Brāhmaṇa)

• क्व (kva) - where?

• इव (iva) - like, as if, indeed, just as

• तिष्ठति (tiṣṭhati) - it stands, it remains, it dwells

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, an incarnation of Vishnu

Compound of Śrī (auspicious) and Rāma (name).

Compound type : karmadharaya (śrī+rāma)

• śrī – prosperity, wealth, glory, beauty, auspiciousness
  noun (feminine)
• rāma – Rama, pleasing, charming
  proper noun (masculine)
  Root: ram (class 1)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

रूपम् (rūpam) - form, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

दृश्यम् (dṛśyam) - visible, perceptible, to be seen

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, apparent, to be seen

Gerundive / Future Passive Participle

Derived from root dṛś with suffix -ya.

Root: dṛś (class 1)

जगत् (jagat) - the world, universe, all that moves

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, all that moves, moving

Present Active Participle

From root gam (to go) with reduplication and -at suffix.

Root: gam (class 1)

न (na) - not, no

(indeclinable)

अस्ति (asti) - it is, it exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, (quotative particle)

(indeclinable)

भासुरम् (bhāsuram) - appears to exist, shines forth (as if existing) (shining, splendid, appearing)

(adjective)

Nominative, neuter, singular of bhāsura

bhāsura - shining, radiant, splendid, appearing

From root bhās (to shine).

Root: bhās (class 1)

महाप्रलय-सम्प्राप्तौ (mahāpralaya-samprāptau) - at the time of the great cosmic dissolution (mahāpralaya) (upon the arrival of the great dissolution)

(noun)

Locative, feminine, singular of mahāpralaya-samprāpti

mahāpralaya-samprāpti - arrival of the great dissolution

A tatpurusha compound: 'arrival of the great dissolution'.

Compound type : tatpurusha (mahāpralaya+samprāpti)

• mahāpralaya – great dissolution, cosmic dissolution
  noun (masculine)
  Compound: mahā (great) + pralaya (dissolution).
• samprāpti – attainment, arrival, acquisition
  noun (feminine)
  From sam-pra-āp (to reach, obtain).
  Prefixes: sam+pra
  Root: āp (class 5)

भो (bho) - O! (vocative particle)

(indeclinable)

ब्रह्मन् (brahman) - O venerable (sage Vasiṣṭha) (O venerable sir, O Brahmā, O Brāhmaṇa)

(noun)

Vocative, masculine, singular of brahman

brahman - a Brahmin, a sage, the creator god Brahmā, the ultimate reality (brahman)

क्व (kva) - where?

(indeclinable)

इव (iva) - like, as if, indeed, just as

(indeclinable)

तिष्ठति (tiṣṭhati) - it stands, it remains, it dwells

(verb)

3rd person , singular, active, present (laṭ) of sthā

Root: sthā (class 1)