योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-11, verse-25

यत्र क्वचन संस्थस्य स्वादर्शस्येव चिद्गतेः ।
प्रतिबिम्बो लगत्येव सर्वस्मृतिमयो ह्यलम् ॥ २५ ॥

yatra kvacana saṃsthasya svādarśasyeva cidgateḥ ,
pratibimbo lagatyeva sarvasmṛtimayo hyalam 25

25. yatra kvacana saṃsthasya sva ādarśasya iva citgateḥ
pratibimbaḥ lagati eva sarvasmṛtimayaḥ hi alam

25. yatra kvacana saṃsthasya citgateḥ sva ādarśasya
iva pratibimbaḥ hi sarvasmṛtimayaḥ alam eva lagati

25. Wherever this course of consciousness (cit) may be located, its reflection (pratibimba) certainly adheres to it, just like an image in one's own mirror. Indeed, this reflection is completely imbued with all memories.

Words meanings summery:

• यत्र (yatra) - wherever (where, wherever)

• क्वचन (kvacana) - wherever (emphasizing indefiniteness) (wherever, anywhere)

• संस्थस्य (saṁsthasya) - of that which is situated/located (of one residing, of one existing, of one situated)

• स्व (sva) - one's own (one's own, self)

• आदर्शस्य (ādarśasya) - of a mirror (of a mirror, of an ideal)

• इव (iva) - like, just as (like, as, as if)

• चित्गतेः (citgateḥ) - of the course of consciousness (cit) (of the movement of consciousness, of the course of consciousness)

• प्रतिबिम्बः (pratibimbaḥ) - reflection (pratibimba) (reflection, image)

• लगति (lagati) - attaches, adheres (attaches, adheres, touches, appears)

• एव (eva) - certainly, indeed (indeed, certainly, only)

• सर्वस्मृतिमयः (sarvasmṛtimayaḥ) - entirely composed of all memories (consisting of all memories, full of all memories)

• हि (hi) - indeed (indeed, surely, because)

• अलम् (alam) - completely, entirely (enough, sufficient, greatly, completely)

Words meanings and morphology

यत्र (yatra) - wherever (where, wherever)

(indeclinable)

क्वचन (kvacana) - wherever (emphasizing indefiniteness) (wherever, anywhere)

(indeclinable)

Note: Used in conjunction with 'yatra' to mean 'wherever it may be'.

संस्थस्य (saṁsthasya) - of that which is situated/located (of one residing, of one existing, of one situated)

(adjective)

Genitive, masculine, singular of saṃstha

saṁstha - residing, existing, situated, standing by

Past Passive Participle (secondary derivative)

Derived from 'sam-sthā' (to stand together, to exist)

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'citgateḥ'.

स्व (sva) - one's own (one's own, self)

(pronoun)

Genitive, masculine, singular of sva

sva - one's own, self, own property

Note: Part of compound 'svādarśasya'.

आदर्शस्य (ādarśasya) - of a mirror (of a mirror, of an ideal)

(noun)

Genitive, masculine, singular of ādarśa

ādarśa - mirror, reflection, ideal, model

Prefix: ā

Root: dṛś (class 1)

Note: Part of compound 'svādarśasya' (genitive).

इव (iva) - like, just as (like, as, as if)

(indeclinable)

Note: Used for comparison.

चित्गतेः (citgateḥ) - of the course of consciousness (cit) (of the movement of consciousness, of the course of consciousness)

(noun)

Genitive, feminine, singular of citgati

citgati - movement/course of consciousness

Compound type : tatpuruṣa (cit+gati)

• cit – consciousness, intelligence, thought
  noun (feminine)
  From root 'cit' (to perceive, observe)
  Root: cit (class 1)
• gati – going, movement, course, path, state
  noun (feminine)
  Action noun
  Derived from root 'gam' (to go)
  Root: gam (class 1)

प्रतिबिम्बः (pratibimbaḥ) - reflection (pratibimba) (reflection, image)

(noun)

Nominative, masculine, singular of pratibimba

pratibimba - reflection, image, counterpart

Prefix: prati

Root: bimb (class 1)

Note: Subject of 'lagati'.

लगति (lagati) - attaches, adheres (attaches, adheres, touches, appears)

(verb)

3rd person , singular, active, present (laṭ) of lag

Root: lag (class 1)

एव (eva) - certainly, indeed (indeed, certainly, only)

(indeclinable)

Note: Emphasizes the verb.

सर्वस्मृतिमयः (sarvasmṛtimayaḥ) - entirely composed of all memories (consisting of all memories, full of all memories)

(adjective)

Nominative, masculine, singular of sarvasmṛtimaya

sarvasmṛtimaya - consisting of all memories, full of all recollections

Formed by suffix -maya (consisting of) to sarvasmṛti

Compound type : tatpuruṣa (sarva+smṛti+maya)

• sarva – all, every, whole
  pronoun
• smṛti – memory, recollection, tradition
  noun (feminine)
  Action noun
  Derived from root 'smṛ' (to remember)
  Root: smṛ (class 1)
• maya – consisting of, made of, full of
  suffix

Note: Agrees with 'pratibimbaḥ'.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: Emphasizes the statement.

अलम् (alam) - completely, entirely (enough, sufficient, greatly, completely)

(indeclinable)

Note: Adverbial usage, modifying 'sarvasmṛtimayaḥ'.