योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-11, verse-20

यथा पुरमिवास्तेऽन्तर्विदेव स्वप्नसंविदः ।
तथा जगदिवाभाति स्वात्मैव परमात्मनि ॥ २० ॥

yathā puramivāste'ntarvideva svapnasaṃvidaḥ ,
tathā jagadivābhāti svātmaiva paramātmani 20

20. yathā puram iva āste antaḥ vit eva svapnasaṃvidaḥ
tathā jagat iva ābhāti svātmā eva paramātmani

20. yathā svapnasaṃvidaḥ vit eva antaḥ puram iva āste,
tathā paramātmani svātmā eva jagat iva ābhāti.

20. Just as a city appears to exist internally within the consciousness (vit) of a dream (svapnasaṃvid), so too does the world appear as one's own self (svātman) within the Supreme Self (paramātman).

Words meanings summery:

• यथा (yathā) - as, just as, like

• पुरम् (puram) - city, town, body

• इव (iva) - like, as if, as it were

• आस्ते (āste) - exists, stays, sits

• अन्तः (antaḥ) - within, inside, internal

• वित् (vit) - consciousness, knowledge, understanding

• एव (eva) - only, just, indeed, certainly

• स्वप्नसंविदः (svapnasaṁvidaḥ) - of dream-consciousness

• तथा (tathā) - so, in the same way, thus

• जगत् (jagat) - world, universe

• इव (iva) - like, as if, as it were

• आभाति (ābhāti) - appears, shines, seems

• स्वात्मा (svātmā) - one's own self (ātman)

• एव (eva) - only, just, indeed, certainly

• परमात्मनि (paramātmani) - in the Supreme Self (paramātman)

Words meanings and morphology

यथा (yathā) - as, just as, like

(indeclinable)

पुरम् (puram) - city, town, body

(noun)

Nominative, neuter, singular of pura

pura - city, town, fortress, body

इव (iva) - like, as if, as it were

(indeclinable)

आस्ते (āste) - exists, stays, sits

(verb)

3rd person , singular, middle, present indicative (lat) of ās

root verb, present tense, ātmanepada

Root: ās (class 2)

अन्तः (antaḥ) - within, inside, internal

(indeclinable)

वित् (vit) - consciousness, knowledge, understanding

(noun)

Nominative, feminine, singular of vid

vid - knowledge, consciousness, wisdom, understanding

Root: vid (class 2)

एव (eva) - only, just, indeed, certainly

(indeclinable)

स्वप्नसंविदः (svapnasaṁvidaḥ) - of dream-consciousness

(noun)

Genitive, feminine, singular of svapnasaṃvid

svapnasaṁvid - dream-consciousness, awareness in dream

Compound type : tatpurusha (svapna+saṃvid)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṃvid – consciousness, knowledge, intelligence, agreement
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

तथा (tathā) - so, in the same way, thus

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Root: gam (class 1)

इव (iva) - like, as if, as it were

(indeclinable)

आभाति (ābhāti) - appears, shines, seems

(verb)

3rd person , singular, active, present indicative (lat) of ābhā

root verb, present tense, parasmaipada

Prefix: ā

Root: bhā (class 2)

स्वात्मा (svātmā) - one's own self (ātman)

(noun)

Nominative, masculine, singular of svātman

svātman - one's own self, individual soul

Compound type : tatpurusha (sva+ātman)

• sva – own, one's own
  pronoun (masculine)
• ātman – self, soul, essence, individual soul (ātman)
  noun (masculine)

एव (eva) - only, just, indeed, certainly

(indeclinable)

परमात्मनि (paramātmani) - in the Supreme Self (paramātman)

(noun)

Locative, masculine, singular of paramātman

paramātman - Supreme Self (paramātman), universal soul

Compound type : karmadharaya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul, essence, individual soul (ātman)
  noun (masculine)