योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-4, verse-14

पौरुषेणैव यत्नेन सहसाम्भोरुहास्पदम् ।
कश्चिदेव चिदुल्लासो ब्रह्मतामधितिष्ठति ॥ १४ ॥

pauruṣeṇaiva yatnena sahasāmbhoruhāspadam ,
kaścideva cidullāso brahmatāmadhitiṣṭhati 14

14. pauruṣeṇa eva yatnena sahasā ambhoruhāspadam
| kaścit eva cidullāsaḥ brahmatām adhitiṣṭhati

14. kaścit eva cidullāsaḥ pauruṣeṇa eva yatnena sahasā ambhoruhāspadam brahmatām adhitiṣṭhati.

14. Indeed, some manifestation of consciousness (cit), solely through his human (puruṣa) effort, quickly attains the state of Brahma, which is the abode of the lotus.

Words meanings summery:

• पौरुषेण (pauruṣeṇa) - by human effort, by manly effort, by the effort of a puruṣa

• एव (eva) - only, just, indeed, precisely

• यत्नेन (yatnena) - by effort, by endeavor, by exertion

• सहसा (sahasā) - suddenly, quickly, forcefully, impetuously

• अम्भोरुहास्पदम् (ambhoruhāspadam) - the abode of the lotus, lotus-seated place (referring to Brahma's abode)

• कश्चित् (kaścit) - some, a certain, someone

• एव (eva) - only, just, indeed, precisely

• चिदुल्लासः (cidullāsaḥ) - a manifestation of consciousness, an effulgence of thought

• ब्रह्मताम् (brahmatām) - the state of being Brahma, Brahma-hood

• अधितिष्ठति (adhitiṣṭhati) - occupies, presides over, attains, dwells in

Words meanings and morphology

पौरुषेण (pauruṣeṇa) - by human effort, by manly effort, by the effort of a puruṣa

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - human, manly, vigorous; human effort, manliness

Derived from puruṣa

एव (eva) - only, just, indeed, precisely

(indeclinable)

यत्नेन (yatnena) - by effort, by endeavor, by exertion

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, endeavor, exertion

Root: yat (class 1)

सहसा (sahasā) - suddenly, quickly, forcefully, impetuously

(indeclinable)

Root: sah (class 1)

अम्भोरुहास्पदम् (ambhoruhāspadam) - the abode of the lotus, lotus-seated place (referring to Brahma's abode)

(noun)

Accusative, neuter, singular of ambhoruhāspada

ambhoruhāspada - the seat/abode of the lotus

Compound type : tatpuruṣa (ambhoruha+āspada)

• ambhoruha – lotus (literally 'water-born')
  noun (neuter)
  Root: ruh (class 1)
• āspada – seat, abode, place, object
  noun (neuter)
  Prefix: ā
  Root: pad (class 4)

कश्चित् (kaścit) - some, a certain, someone

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - some, a certain, someone

एव (eva) - only, just, indeed, precisely

(indeclinable)

चिदुल्लासः (cidullāsaḥ) - a manifestation of consciousness, an effulgence of thought

(noun)

Nominative, masculine, singular of cidullāsa

cidullāsa - manifestation/effulgence of consciousness or thought

Compound type : tatpuruṣa (cit+ullāsa)

• cit – consciousness, thought, understanding
  noun (feminine)
  Root: cit (class 1)
• ullāsa – manifestation, splendor, joy, expansion
  noun (masculine)
  Prefix: ud
  Root: las (class 1)

ब्रह्मताम् (brahmatām) - the state of being Brahma, Brahma-hood

(noun)

Accusative, feminine, singular of brahmatā

brahmatā - the state or condition of being Brahma

Derived from Brahman (Brahma) with suffix -tā

अधितिष्ठति (adhitiṣṭhati) - occupies, presides over, attains, dwells in

(verb)

3rd person , singular, active, present (laṭ) of adhitiṣṭhati

Prefix: adhi

Root: sthā (class 1)