योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-4, verse-18
यत्नवद्भिर्दृढाभ्यासैः प्रज्ञोत्साहसमन्वितैः ।
मेरवोऽपि निगीर्यन्ते कैव प्राक्पौरुषे कथा ॥ १८ ॥
मेरवोऽपि निगीर्यन्ते कैव प्राक्पौरुषे कथा ॥ १८ ॥
yatnavadbhirdṛḍhābhyāsaiḥ prajñotsāhasamanvitaiḥ ,
meravo'pi nigīryante kaiva prākpauruṣe kathā 18
meravo'pi nigīryante kaiva prākpauruṣe kathā 18
18.
yatnavadbhiḥ dṛḍhābhyāsaiḥ prajñotsāhasamanvitaiḥ
meravaḥ api nigīryante kā eva prāk pauruṣe kathā
meravaḥ api nigīryante kā eva prāk pauruṣe kathā
18.
yatnavadbhiḥ dṛḍhābhyāsaiḥ prajñotsāhasamanvitaiḥ,
meravaḥ api nigīryante prāk pauruṣe kathā kā eva
meravaḥ api nigīryante prāk pauruṣe kathā kā eva
18.
By those who are diligent, possess firm practice, and are endowed with wisdom and enthusiasm, even mountains like Meru are swallowed. What then is to be said about past human effort (paurusha)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत्नवद्भिः (yatnavadbhiḥ) - by those who are diligent (by those who are diligent, by those possessing effort)
- दृढाभ्यासैः (dṛḍhābhyāsaiḥ) - by those who possess firm practice (by those with firm practice, by those of strong habit)
- प्रज्ञोत्साहसमन्वितैः (prajñotsāhasamanvitaiḥ) - by those endowed with wisdom and enthusiasm
- मेरवः (meravaḥ) - mountains (Meru) (mountains, specifically Mount Meru)
- अपि (api) - even (even, also, too)
- निगीर्यन्ते (nigīryante) - are swallowed (metaphorically, overcome) (are swallowed, are devoured, are consumed)
- का (kā) - what (implying 'what is the point' or 'what comparison') (what, which (feminine))
- एव (eva) - alone, indeed (alone, only, indeed, certainly)
- प्राक् (prāk) - past, former (before, formerly, previously, east)
- पौरुषे (pauruṣe) - in past human effort (paurusha) (in human effort, in manliness)
- कथा (kathā) - talk, discussion, relevance (story, tale, discussion, talk)
Words meanings and morphology
यत्नवद्भिः (yatnavadbhiḥ) - by those who are diligent (by those who are diligent, by those possessing effort)
(adjective)
Instrumental, masculine, plural of yatnavat
yatnavat - diligent, assiduous, exerting, careful, striving
from yatna + -vat suffix
Note: Qualifies implied 'people'.
दृढाभ्यासैः (dṛḍhābhyāsaiḥ) - by those who possess firm practice (by those with firm practice, by those of strong habit)
(adjective)
Instrumental, masculine, plural of dṛḍhābhyāsa
dṛḍhābhyāsa - firm practice, strong habit, persistent application
Bahuvrihi compound.
Compound type : bahuvrīhi (dṛḍha+abhyāsa)
- dṛḍha – firm, strong, solid, resolute
adjective (masculine) - abhyāsa – practice, repetition, study, application
noun (masculine)
from abhi-as
Prefix: abhi
Root: as (class 4)
Note: Qualifies implied 'people'.
प्रज्ञोत्साहसमन्वितैः (prajñotsāhasamanvitaiḥ) - by those endowed with wisdom and enthusiasm
(adjective)
Instrumental, masculine, plural of prajñotsāhasamanvita
prajñotsāhasamanvita - endowed with wisdom and enthusiasm
Bahuvrihi compound, literally 'those who have wisdom and enthusiasm along with them'
Compound type : bahuvrīhi (prajñā+utsāha+samanvita)
- prajñā – wisdom, discernment, insight
noun (feminine) - utsāha – enthusiasm, energy, determination
noun (masculine)
Prefix: ut - samanvita – endowed with, accompanied by
adjective (masculine)
Past Passive Participle
from sam-anu-i
Prefixes: sam+anu
Root: i (class 2)
Note: Qualifies implied 'people'.
मेरवः (meravaḥ) - mountains (Meru) (mountains, specifically Mount Meru)
(noun)
Nominative, masculine, plural of meru
meru - Mount Meru (mythical sacred mountain), mountain
Note: Subject of 'nigīryante'.
अपि (api) - even (even, also, too)
(indeclinable)
Note: Emphasizes the preceding word.
निगीर्यन्ते (nigīryante) - are swallowed (metaphorically, overcome) (are swallowed, are devoured, are consumed)
(verb)
3rd person , plural, passive, present (laṭ) of nigīr
Present tense, 3rd person plural, passive voice
from ni-gṝ (to swallow); passive form
Prefix: ni
Root: gṝ (class 6)
का (kā) - what (implying 'what is the point' or 'what comparison') (what, which (feminine))
(pronoun)
Nominative, feminine, singular of kim
kim - who, what, which
Interrogative pronoun
एव (eva) - alone, indeed (alone, only, indeed, certainly)
(indeclinable)
Note: Emphasizes the preceding word.
प्राक् (prāk) - past, former (before, formerly, previously, east)
(indeclinable)
पौरुषे (pauruṣe) - in past human effort (paurusha) (in human effort, in manliness)
(noun)
Locative, neuter, singular of pauruṣa
pauruṣa - human effort, manliness, valor, strength, individual soul
derived from puruṣa
Note: Locative case, indicating context 'in the matter of'.
कथा (kathā) - talk, discussion, relevance (story, tale, discussion, talk)
(noun)
Nominative, feminine, singular of kathā
kathā - story, tale, narrative, discourse, talk, discussion
from root kath (to tell)
Root: kath (class 10)
Note: Predicate nominative for 'kā'.