योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-4, verse-5

न मनागपि भेदोऽस्ति सदेहादेहमुक्तयोः ।
सस्पन्दोऽप्यथवाऽस्पन्दो वायुरेव यथानिलः ॥ ५ ॥

na manāgapi bhedo'sti sadehādehamuktayoḥ ,
saspando'pyathavā'spando vāyureva yathānilaḥ 5

5. na manāk api bhedaḥ asti sadehādehamuktayoḥ
saspandaḥ api athavā aspandaḥ vāyuḥ eva yathā anilaḥ

5. sadehādehamuktayoḥ manāk api bhedaḥ na asti.
yathā saspandaḥ athavā aspandaḥ (api) vāyuḥ eva anilaḥ (bhavati).

5. There is not even the slightest difference between those liberated while embodied and those liberated without a body. Just as the wind, whether it is moving or still, is essentially the same air.

Words meanings summery:

• न (na) - not, no

• मनाक् (manāk) - a little, slightly, even a little

• अपि (api) - even, also

• भेदः (bhedaḥ) - difference, distinction

• अस्ति (asti) - is, exists

• सदेहादेहमुक्तयोः (sadehādehamuktayoḥ) - between those enlightened beings who are liberated, whether with a body or without one (between the embodied and disembodied liberated ones)

• सस्पन्दः (saspandaḥ) - in a state of motion or vibration (with movement, moving, vibrating)

• अपि (api) - even, also

• अथवा (athavā) - or

• अस्पन्दः (aspandaḥ) - in a state of stillness or absence of motion (without movement, still, motionless)

• वायुः (vāyuḥ) - wind

• एव (eva) - only, indeed, just

• यथा (yathā) - just as, as

• अनिलः (anilaḥ) - air, wind

Words meanings and morphology

न (na) - not, no

(indeclinable)

मनाक् (manāk) - a little, slightly, even a little

(indeclinable)

अपि (api) - even, also

(indeclinable)

भेदः (bhedaḥ) - difference, distinction

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, separation

Root: bhid (class 7)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

सदेहादेहमुक्तयोः (sadehādehamuktayoḥ) - between those enlightened beings who are liberated, whether with a body or without one (between the embodied and disembodied liberated ones)

(adjective)

Locative, masculine, dual of sadehādehamukta

sadehādehamukta - liberated with body and liberated without body

Compound type : Dvandva-Tatpuruṣa (sadeha+adeha+mukta)

• sadeha – with a body, embodied
  adjective (masculine)
  From 'sa' (with) + 'deha' (body)
• adeha – without a body, disembodied
  adjective (masculine)
  From 'a' (not) + 'deha' (body)
• mukta – freed, released, liberated
  adjective (masculine)
  Past Passive Particple
  Derived from root 'muc' (to release) with 'kta' suffix
  Root: muc (class 6)

Note: Used here substantively as 'between the two types of liberated ones'.

सस्पन्दः (saspandaḥ) - in a state of motion or vibration (with movement, moving, vibrating)

(adjective)

Nominative, masculine, singular of saspanda

saspanda - with movement, agitated, vibrating

From 'sa' (with) + 'spanda' (movement)

Compound type : Bahuvrīhi (sa+spanda)

• sa – with
  indeclinable
• spanda – movement, vibration, throb
  noun (masculine)
  Root: spad (class 1)

अपि (api) - even, also

(indeclinable)

अथवा (athavā) - or

(indeclinable)

अस्पन्दः (aspandaḥ) - in a state of stillness or absence of motion (without movement, still, motionless)

(adjective)

Nominative, masculine, singular of aspanda

aspanda - without movement, motionless, quiescent

From 'a' (not) + 'spanda' (movement)

Compound type : Bahuvrīhi (a+spanda)

• a – not, non-
  indeclinable
  Negative prefix
• spanda – movement, vibration, throb
  noun (masculine)
  Root: spad (class 1)

वायुः (vāyuḥ) - wind

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, vital breath

एव (eva) - only, indeed, just

(indeclinable)

यथा (yathā) - just as, as

(indeclinable)

अनिलः (anilaḥ) - air, wind

(noun)

Nominative, masculine, singular of anila

anila - wind, air

Root: an (class 2)