योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-2, chapter-4, verse-11
साधूपदिष्टमार्गेण यन्मनोङ्गविचेष्टितम् ।
तत्पौरुषं तत्सफलमन्यदुन्मत्तचेष्टितम् ॥ ११ ॥
तत्पौरुषं तत्सफलमन्यदुन्मत्तचेष्टितम् ॥ ११ ॥
sādhūpadiṣṭamārgeṇa yanmanoṅgaviceṣṭitam ,
tatpauruṣaṃ tatsaphalamanyadunmattaceṣṭitam 11
tatpauruṣaṃ tatsaphalamanyadunmattaceṣṭitam 11
11.
sādhūpadiṣṭamārgeṇa yat manaḥ aṅgaviceṣṭitam
tat pauruṣam tat saphalam anyat unmattaceṣṭitam
tat pauruṣam tat saphalam anyat unmattaceṣṭitam
11.
yat sādhūpadiṣṭamārgeṇa manaḥ aṅgaviceṣṭitam,
tat pauruṣam,
tat saphalam; anyat unmattaceṣṭitam
tat pauruṣam,
tat saphalam; anyat unmattaceṣṭitam
11.
Whatever exertion of mind and body is performed according to the path taught by the wise, that is true human effort (pauruṣa), and that alone is fruitful. Any other action is merely the behavior of a madman.
Words meanings summery:
(Scroll down for elaborated words morphology)
- साधूपदिष्टमार्गेण (sādhūpadiṣṭamārgeṇa) - by the path taught by the wise/good
- यत् (yat) - whatever, which, that which
- मनः (manaḥ) - mind, intellect
- अङ्गविचेष्टितम् (aṅgaviceṣṭitam) - exertion of the body, bodily activity
- तत् (tat) - that, it
- पौरुषम् (pauruṣam) - human effort
- तत् (tat) - that, it
- सफलम् (saphalam) - fruitful, successful, effective
- अन्यत् (anyat) - other, anything else
- उन्मत्तचेष्टितम् (unmattaceṣṭitam) - action/behavior of a madman
Words meanings and morphology
साधूपदिष्टमार्गेण (sādhūpadiṣṭamārgeṇa) - by the path taught by the wise/good
(noun)
Instrumental, masculine, singular of sādhūpadiṣṭamārga
sādhūpadiṣṭamārga - the path instructed by good people, the proper or virtuous path
Compound of 'sādhu' (wise/good person), 'upadiṣṭa' (instructed), and 'mārga' (path).
Compound type : tatpurusha (sādhu+upadiṣṭa+mārga)
- sādhu – good, virtuous, righteous, wise person
noun (masculine) - upadiṣṭa – instructed, taught, advised, pointed out
adjective (masculine)
Past Passive Participle
Derived from root 'diś' with prefix 'upa'.
Prefix: upa
Root: diś (class 6) - mārga – path, way, road, course
noun (masculine)
यत् (yat) - whatever, which, that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
मनः (manaḥ) - mind, intellect
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, heart, disposition
Note: Can also be nominative, vocative, or accusative singular.
अङ्गविचेष्टितम् (aṅgaviceṣṭitam) - exertion of the body, bodily activity
(noun)
Nominative, neuter, singular of aṅgaviceṣṭita
aṅgaviceṣṭita - bodily activity, physical exertion, movement of limbs
Compound of 'aṅga' (limb/body) and 'viceṣṭita' (activity/exertion).
Compound type : tatpurusha (aṅga+viceṣṭita)
- aṅga – limb, body part, body
noun (neuter) - viceṣṭita – activity, movement, exertion, action
noun (neuter)
Past Passive Participle
Derived from root 'ceṣṭ' with prefix 'vi'.
Prefix: vi
Root: ceṣṭ (class 1)
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
पौरुषम् (pauruṣam) - human effort
(noun)
Nominative, neuter, singular of pauruṣa
pauruṣa - human effort (pauruṣa), manliness, valor, masculine power
Derived from 'puruṣa' (person, man).
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it, he, she
सफलम् (saphalam) - fruitful, successful, effective
(adjective)
Nominative, neuter, singular of saphala
saphala - fruitful, successful, productive, effective, accomplished
Compound of 'sa' (with) and 'phala' (fruit/result).
Compound type : bahuvrīhi (sa+phala)
- sa – with, together with, possessing
prefix - phala – fruit, result, consequence, reward
noun (neuter)
अन्यत् (anyat) - other, anything else
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different
उन्मत्तचेष्टितम् (unmattaceṣṭitam) - action/behavior of a madman
(noun)
Nominative, neuter, singular of unmattaceṣṭita
unmattaceṣṭita - mad action, insane behavior, frantic activity
Compound of 'unmatta' (mad) and 'ceṣṭita' (action/activity).
Compound type : tatpurusha (unmatta+ceṣṭita)
- unmatta – mad, insane, deluded, frantic
adjective (masculine)
Past Passive Participle
Derived from root 'mad' with prefix 'ud'.
Prefix: ud
Root: mad (class 4) - ceṣṭita – activity, movement, action, behavior
noun (neuter)
Past Passive Participle
Derived from root 'ceṣṭ'.
Root: ceṣṭ (class 1)