योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-4, verse-10

पौरुषं स्पन्दफलवद्दृष्टं प्रत्यक्षतो नयत् ।
कल्पितं मोहितैर्मन्दैर्दैवं किंचिन्न विद्यते ॥ १० ॥

pauruṣaṃ spandaphalavaddṛṣṭaṃ pratyakṣato nayat ,
kalpitaṃ mohitairmandairdaivaṃ kiṃcinna vidyate 10

10. pauruṣam spandaphalavat dṛṣṭam pratyakṣataḥ nayat
kalpitam mohitaiḥ mandaiḥ daivam kiṃcit na vidyate

10. pauruṣam spandaphalavat pratyakṣataḥ dṛṣṭam nayat
mohitaiḥ mandaiḥ kalpitam kiṃcit daivam na vidyate

10. Human effort (pauruṣa) is directly observed to bear and lead to results; there is no such thing as fate (daiva), which is merely imagined by the deluded and ignorant.

Words meanings summery:

• पौरुषम् (pauruṣam) - human effort

• स्पन्दफलवत् (spandaphalavat) - possessing the fruit of action/effort

• दृष्टम् (dṛṣṭam) - seen, observed, perceived

• प्रत्यक्षतः (pratyakṣataḥ) - directly, visibly, before one's eyes

• नयत् (nayat) - leading, causing, bringing

• कल्पितम् (kalpitam) - imagined, fabricated, created

• मोहितैः (mohitaiḥ) - by the deluded, by the bewildered

• मन्दैः (mandaiḥ) - by the ignorant, by the dull-witted, by the slow

• दैवम् (daivam) - fate, destiny

• किंचित् (kiṁcit) - such a thing as fate (anything, something)

• न (na) - not

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

पौरुषम् (pauruṣam) - human effort

(noun)

Nominative, neuter, singular of pauruṣa

pauruṣa - human effort (pauruṣa), manliness, valor, masculine power

Derived from 'puruṣa' (person, man).

Note: Can also be accusative singular.

स्पन्दफलवत् (spandaphalavat) - possessing the fruit of action/effort

(adjective)

Nominative, neuter, singular of spandaphalavat

spandaphalavat - possessing the fruit of exertion, having the result of action

Compound of 'spanda' (effort), 'phala' (fruit), and possessive suffix 'vat'.

Compound type : bahuvrīhi (spanda+phala+vat)

• spanda – movement, vibration, effort, action, exertion
  noun (masculine)
  Root: spand (class 1)
• phala – fruit, result, consequence, reward
  noun (neuter)
• vat – possessing, like, similar to
  suffix
  A taddhita suffix indicating possession or likeness.

दृष्टम् (dṛṣṭam) - seen, observed, perceived

(adjective)

Nominative, neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived, apparent

Past Passive Participle

Derived from root 'dṛś'.

Root: dṛś (class 1)

प्रत्यक्षतः (pratyakṣataḥ) - directly, visibly, before one's eyes

(indeclinable)

Derived from 'pratyakṣa' (visible, perceptible) with the suffix 'tas'.

नयत् (nayat) - leading, causing, bringing

(adjective)

Nominative, neuter, singular of nayant

nayant - leading, guiding, bringing, causing

Present Active Participle

Derived from root 'nī'.

Root: nī (class 1)

कल्पितम् (kalpitam) - imagined, fabricated, created

(adjective)

Nominative, neuter, singular of kalpita

kalpita - imagined, fabricated, created, arranged, formed

Past Passive Participle

Derived from root 'kḷp'.

Root: kḷp (class 10)

मोहितैः (mohitaiḥ) - by the deluded, by the bewildered

(adjective)

Instrumental, masculine, plural of mohita

mohita - deluded, bewildered, infatuated, confused

Past Passive Participle

Derived from root 'muh'.

Root: muh (class 4)

मन्दैः (mandaiḥ) - by the ignorant, by the dull-witted, by the slow

(adjective)

Instrumental, masculine, plural of manda

manda - dull, slow, ignorant, sluggish, weak

दैवम् (daivam) - fate, destiny

(noun)

Nominative, neuter, singular of daiva

daiva - fate, destiny, divine influence, belonging to gods

Derived from 'deva' (god).

किंचित् (kiṁcit) - such a thing as fate (anything, something)

(indeclinable)

Formed from pronoun 'kim' and particle 'cid'.

न (na) - not

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root 'vid', ātmanepada, meaning 'to exist'.

Root: vid (class 4)