योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-15, verse-6

अप्राप्तवाञ्छामुत्सृज्य संप्राप्ते समतां गतः ।
अदृष्टखेदाखेदो यः स संतुष्ट इहोच्यते ॥ ६ ॥

aprāptavāñchāmutsṛjya saṃprāpte samatāṃ gataḥ ,
adṛṣṭakhedākhedo yaḥ sa saṃtuṣṭa ihocyate 6

6. aprāptavāñchām utsṛjya samprāpte samatām gataḥ
adṛṣṭakhedākhedaḥ yaḥ saḥ santuṣṭaḥ iha ucyate

6. yaḥ aprāptavāñchām utsṛjya samprāpte samatām
gataḥ adṛṣṭakhedākhedaḥ saḥ iha santuṣṭaḥ ucyate

6. One who has abandoned unfulfilled desires, who has achieved equanimity regarding what has been attained, and who experiences neither sorrow nor absence of sorrow, such a person is called contented here.

Words meanings summery:

• अप्राप्तवाञ्छाम् (aprāptavāñchām) - unfulfilled desire

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• सम्प्राप्ते (samprāpte) - upon what is obtained, regarding what has been attained

• समताम् (samatām) - equality, equanimity

• गतः (gataḥ) - having attained (gone, attained, reached)

• अदृष्टखेदाखेदः (adṛṣṭakhedākhedaḥ) - for whom distress and non-distress are unseen; indifferent to sorrow and ease

• यः (yaḥ) - who, which

• सः (saḥ) - he, that

• सन्तुष्टः (santuṣṭaḥ) - contented, satisfied

• इह (iha) - in this context (of defining contentment) (here, in this world, in this context)

• उच्यते (ucyate) - is called, is said

Words meanings and morphology

अप्राप्तवाञ्छाम् (aprāptavāñchām) - unfulfilled desire

(noun)

Accusative, feminine, singular of aprāptavāñchā

aprāptavāñchā - unfulfilled desire

Compound type : tatpuruṣa (a+prāpta+vāñchā)

• a – not, un-
  indeclinable
• prāpta – attained, obtained, reached
  adjective (masculine)
  Past Passive Participle
  derived from root āp 'to obtain' with prefix pra
  Prefix: pra
  Root: āp (class 5)
• vāñchā – desire, wish
  noun (feminine)
  Root: vāñch (class 1)

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

absolutive (gerund)

derived from root sṛj 'to release, abandon' with prefix ut, and suffix -ya for absolutive

Prefix: ut

Root: sṛj (class 6)

सम्प्राप्ते (samprāpte) - upon what is obtained, regarding what has been attained

(adjective)

Locative, masculine, singular of samprāpta

samprāpta - attained, obtained

Past Passive Participle

derived from root āp 'to obtain' with prefixes sam and pra

Prefixes: sam+pra

Root: āp (class 5)

Note: refers to 'that which is attained'

समताम् (samatām) - equality, equanimity

(noun)

Accusative, feminine, singular of samatā

samatā - equality, equanimity, impartiality

derived from sama 'equal'

गतः (gataḥ) - having attained (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained

Past Passive Participle

derived from root gam 'to go'

Root: gam (class 1)

Note: agrees with yaḥ and saḥ

अदृष्टखेदाखेदः (adṛṣṭakhedākhedaḥ) - for whom distress and non-distress are unseen; indifferent to sorrow and ease

(adjective)

Nominative, masculine, singular of adṛṣṭakhedākheda

adṛṣṭakhedākheda - one for whom sorrow and ease are not seen

Compound type : bahuvrīhi (adṛṣṭa+kheda+akheda)

• adṛṣṭa – unseen, not perceived
  adjective (masculine)
  Past Passive Participle
  derived from root dṛś 'to see' with negation 'a'
  Root: dṛś (class 1)
• kheda – distress, sorrow, fatigue
  noun (masculine)
  Root: khid (class 7)
• akheda – absence of distress, ease, cheerfulness
  noun (masculine)
  negation of kheda

Note: agrees with yaḥ and saḥ

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

सन्तुष्टः (santuṣṭaḥ) - contented, satisfied

(adjective)

Nominative, masculine, singular of santuṣṭa

santuṣṭa - contented, satisfied

Past Passive Participle

derived from root tuṣ 'to be pleased' with prefix sam

Prefix: sam

Root: tuṣ (class 4)

इह (iha) - in this context (of defining contentment) (here, in this world, in this context)

(indeclinable)

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive third person singular

Root: vac (class 2)