योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-15, verse-12

नाभिवाञ्छत्यसंप्राप्तं प्राप्तं भुंक्ते यथाक्रमम् ।
यः सुसौम्यसमाचारः संतुष्ट इति कथ्यते ॥ १२ ॥

nābhivāñchatyasaṃprāptaṃ prāptaṃ bhuṃkte yathākramam ,
yaḥ susaumyasamācāraḥ saṃtuṣṭa iti kathyate 12

12. na abhivāñchati asaṃprāptam prāptam bhuṅkte yathākramam
yaḥ susaumyasamācāraḥ saṃtuṣṭaḥ iti kathyate

12. yaḥ susaumyasamācāraḥ asaṃprāptam na abhivāñchati
prāptam yathākramam bhuṅkte saṃtuṣṭaḥ iti kathyate

12. One whose conduct is very gentle (susoumya), who does not intensely desire what has not been obtained, and who enjoys what has been obtained in due order, is called contented (saṃtuṣṭa).

Words meanings summery:

• न (na) - not, no

• अभिवाञ्छति (abhivāñchati) - desires intensely, longs for

• असंप्राप्तम् (asaṁprāptam) - that which is not obtained, unacquired

• प्राप्तम् (prāptam) - that which is obtained, acquired

• भुङ्क्ते (bhuṅkte) - enjoys, experiences (enjoys, eats, consumes)

• यथाक्रमम् (yathākramam) - as it comes, as appropriate (in due order, successively, according to circumstances)

• यः (yaḥ) - who, whoever

• सुसौम्यसमाचारः (susaumyasamācāraḥ) - whose conduct is very gentle/serene

• संतुष्टः (saṁtuṣṭaḥ) - contented, satisfied

• इति (iti) - this is how (he is called) (thus, so, in this manner)

• कथ्यते (kathyate) - is called, is said, is related

Words meanings and morphology

न (na) - not, no

(indeclinable)

अभिवाञ्छति (abhivāñchati) - desires intensely, longs for

(verb)

3rd person , singular, active, present indicative (laṭ) of abhivāñch

Present Indicative

from `abhi-vāñch` (to desire)

Prefix: abhi

Root: vāñch (class 1)

असंप्राप्तम् (asaṁprāptam) - that which is not obtained, unacquired

(noun)

Accusative, neuter, singular of asaṃprāpta

asaṁprāpta - not obtained, unacquired, unrealized

negation (`a`) of `saṃprāpta`

Compound type : nañ-tatpuruṣa (a+saṃprāpta)

• a – not, non-
  indeclinable
• saṃprāpta – obtained, acquired, reached
  adjective (masculine)
  Past Passive Participle
  from `sam-pra-āp` (to obtain, arrive at)
  Prefixes: sam+pra
  Root: āp (class 5)

Note: Object of the verb 'abhivāñchati'.

प्राप्तम् (prāptam) - that which is obtained, acquired

(noun)

Accusative, neuter, singular of prāpta

prāpta - obtained, acquired, reached

Past Passive Participle

from `pra-āp` (to obtain, reach)

Prefix: pra

Root: āp (class 5)

Note: Object of the verb 'bhuṅkte'.

भुङ्क्ते (bhuṅkte) - enjoys, experiences (enjoys, eats, consumes)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhuj

Present Indicative

Root: bhuj (class 7)

यथाक्रमम् (yathākramam) - as it comes, as appropriate (in due order, successively, according to circumstances)

(indeclinable)

Compound type : avyayībhāva (yathā+krama)

• yathā – as, like, according to
  indeclinable
• krama – order, sequence, regular course
  noun (masculine)
  from root `kram` (to step, go)
  Root: kram (class 1)

Note: Adverbial usage.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, subject of the clause.

सुसौम्यसमाचारः (susaumyasamācāraḥ) - whose conduct is very gentle/serene

(adjective)

Nominative, masculine, singular of susaumyasamācāra

susaumyasamācāra - one whose conduct is very gentle/serene (susoumya)

Compound type : bahuvrīhi (su+saumya+samācāra)

• su – good, well, very
  indeclinable
• saumya – gentle, mild, placid, moon-like
  adjective (masculine)
  from `soma` (moon)
• samācāra – conduct, behavior, custom
  noun (masculine)
  from `sam-ā-car` (to behave, act)
  Prefixes: sam+ā
  Root: car (class 1)

Note: Qualifies the implied subject of the relative clause ('yaḥ').

संतुष्टः (saṁtuṣṭaḥ) - contented, satisfied

(adjective)

Nominative, masculine, singular of saṃtuṣṭa

saṁtuṣṭa - contented, satisfied, pleased (saṃtuṣṭa)

Past Passive Participle

from `sam-tuṣ` (to be pleased)

Prefix: sam

Root: tuṣ (class 4)

Note: Predicate nominative, describes the subject who 'is called'.

इति (iti) - this is how (he is called) (thus, so, in this manner)

(indeclinable)

Note: Introduces the concluding statement/designation.

कथ्यते (kathyate) - is called, is said, is related

(verb)

3rd person , singular, passive, present indicative (laṭ) of kath

Present Indicative

Causative from `kṛt` or denominative from `kathā`

Root: kath (class 10)