योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-15, verse-11

अकिंचनोऽप्यसौ जन्तुः साम्राज्यसुखमश्नुते ।
आधिव्याधिविनिर्मुक्तं संतुष्टं यस्य मानसम् ॥ ११ ॥

akiṃcano'pyasau jantuḥ sāmrājyasukhamaśnute ,
ādhivyādhivinirmuktaṃ saṃtuṣṭaṃ yasya mānasam 11

11. akiṃcanaḥ api asau jantuḥ sāmrājyasukham aśnute
ādhivyādhivinirmuktam saṃtuṣṭam yasya mānasam

11. asau jantuḥ akiṃcanaḥ api sāmrājyasukham aśnute
yasya mānasam ādhivyādhivinirmuktam saṃtuṣṭam

11. Even that being who possesses nothing (akiñcana) enjoys the happiness of an empire, if their mind (mānasa) is free from mental and physical afflictions and is contented (saṃtuṣṭa).

Words meanings summery:

• अकिंचनः (akiṁcanaḥ) - having nothing, poor, destitute

• अपि (api) - even, also, too

• असौ (asau) - that (being) (that one (masculine/feminine nominative singular))

• जन्तुः (jantuḥ) - creature, living being, person

• साम्राज्यसुखम् (sāmrājyasukham) - happiness of sovereignty, imperial joy

• अश्नुते (aśnute) - attains, enjoys, reaches

• आधिव्याधिविनिर्मुक्तम् (ādhivyādhivinirmuktam) - a mind free from mental and physical afflictions (freed from mental and physical afflictions)

• संतुष्टम् (saṁtuṣṭam) - a contented mind (contented, satisfied)

• यस्य (yasya) - whose, for whom

• मानसम् (mānasam) - mind, heart, intellect

Words meanings and morphology

अकिंचनः (akiṁcanaḥ) - having nothing, poor, destitute

(adjective)

Nominative, masculine, singular of akiṃcana

akiṁcana - one who has nothing, destitute, poor (akiñcana)

Compound type : bahuvrīhi (a+kiṃcana)

• a – not, non-
  indeclinable
• kiṃcana – anything, something
  pronoun (neuter)

Note: Qualifies 'jantuḥ'.

अपि (api) - even, also, too

(indeclinable)

असौ (asau) - that (being) (that one (masculine/feminine nominative singular))

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

Note: Qualifies 'jantuḥ'.

जन्तुः (jantuḥ) - creature, living being, person

(noun)

Nominative, masculine, singular of jantu

jantu - creature, living being, person, man

from root `jan` (to be born)

Root: jan (class 4)

Note: Subject of the verb 'aśnute'.

साम्राज्यसुखम् (sāmrājyasukham) - happiness of sovereignty, imperial joy

(noun)

Accusative, neuter, singular of sāmrājyasukha

sāmrājyasukha - happiness of sovereignty, imperial joy

Compound type : ṣaṣṭhī-tatpuruṣa (sāmrājya+sukha)

• sāmrājya – sovereignty, empire, universal dominion
  noun (neuter)
  from `samrāṭ` (emperor)
  Prefix: sam
  Root: rāj
• sukha – happiness, pleasure, ease, joy
  noun (neuter)

Note: Object of the verb 'aśnute'.

अश्नुते (aśnute) - attains, enjoys, reaches

(verb)

3rd person , singular, active, present indicative (laṭ) of aś

Present Indicative

Root: aś (class 5)

आधिव्याधिविनिर्मुक्तम् (ādhivyādhivinirmuktam) - a mind free from mental and physical afflictions (freed from mental and physical afflictions)

(adjective)

Nominative, neuter, singular of ādhivyādhivinirmukta

ādhivyādhivinirmukta - freed from mental and physical afflictions

Compound type : tatpuruṣa (ādhi+vyādhi+vinirmukta)

• ādhi – mental pain, anxiety, distress
  noun (masculine)
  from `ā-dhā` (to place on/in)
  Prefix: ā
  Root: dhā (class 3)
• vyādhi – physical disease, sickness, illness
  noun (masculine)
  from `vi-ā-dhā` (to be afflicted)
  Prefixes: vi+ā
  Root: dhā (class 3)
• vinirmukta – completely liberated, freed from, released
  adjective (masculine)
  Past Passive Participle
  from `vi-nir-muc` (to release, free entirely)
  Prefixes: vi+nir
  Root: muc (class 6)

Note: Qualifies 'mānasam'.

संतुष्टम् (saṁtuṣṭam) - a contented mind (contented, satisfied)

(adjective)

Nominative, neuter, singular of saṃtuṣṭa

saṁtuṣṭa - contented, satisfied, pleased (saṃtuṣṭa)

Past Passive Participle

from `sam-tuṣ` (to be pleased)

Prefix: sam

Root: tuṣ (class 4)

Note: Qualifies 'mānasam'.

यस्य (yasya) - whose, for whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to the person to whom the mind belongs.

मानसम् (mānasam) - mind, heart, intellect

(noun)

Nominative, neuter, singular of mānasa

mānasa - mind, heart, intellect, mental

derived from `manas` (mind)

Root: man (class 4)

Note: Subject of the implied verb 'is' with 'vinirmuktam' and 'saṃtuṣṭam'.