योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-15, verse-20

समतया मतया गुणशालिनां पुरुषराडिह यः समलंकृतः ।
तममलं प्रणमन्ति नभश्चरा अपि महामुनयो रघुनन्दन ॥ २० ॥

samatayā matayā guṇaśālināṃ puruṣarāḍiha yaḥ samalaṃkṛtaḥ ,
tamamalaṃ praṇamanti nabhaścarā api mahāmunayo raghunandana 20

20. samatayā matayā guṇaśālinām
puruṣarāṭ iha yaḥ samalaṃkṛtaḥ
tam amalam praṇamanti nabhaścarāḥ
api mahāmunayaḥ raghunandana

20. raghunandana,
iha yaḥ guṇaśālinām puruṣarāṭ samatayā matayā samalaṃkṛtaḥ,
tam amalam (puruṣam) nabhaścarāḥ api mahāmunayaḥ praṇamanti

20. O Raghunandana, even celestial beings (nabhaścarāḥ) and great sages bow down to that pure individual (puruṣa) who, among the virtuous, is adorned here with equanimity (samatā) and wisdom (mati).

Words meanings summery:

• समतया (samatayā) - by equanimity, by equality, by impartiality

• मतया (matayā) - by wisdom (by wisdom, by intellect, by opinion)

• गुणशालिनाम् (guṇaśālinām) - of those possessing virtues, of the virtuous

• पुरुषराट् (puruṣarāṭ) - that excellent individual (puruṣa) (king of men, excellent man, supreme person)

• इह (iha) - here, in this world, in this case

• यः (yaḥ) - who, which, that

• समलंकृतः (samalaṁkṛtaḥ) - well-adorned, beautifully decorated, completely embellished

• तम् (tam) - him, that

• अमलम् (amalam) - pure, spotless, stainless

• प्रणमन्ति (praṇamanti) - they bow down, they salute, they prostrate

• नभश्चराः (nabhaścarāḥ) - celestial beings (sky-goers, celestial beings, gods)

• अपि (api) - even (celestial beings) (even, also, too)

• महामुनयः (mahāmunayaḥ) - great sages, great ascetics

• रघुनन्दन (raghunandana) - Addressing the listener, Rāma. (O descendant of Raghu, O delight of Raghu)

Words meanings and morphology

समतया (samatayā) - by equanimity, by equality, by impartiality

(noun)

Instrumental, feminine, singular of samatā

samatā - equanimity, equality, impartiality, sameness

from sama (equal) + -tā (suffix for abstract noun)

मतया (matayā) - by wisdom (by wisdom, by intellect, by opinion)

(noun)

Instrumental, feminine, singular of mati

mati - mind, intellect, thought, wisdom, intention

from root man (to think)

Root: man (class 4)

गुणशालिनाम् (guṇaśālinām) - of those possessing virtues, of the virtuous

(adjective)

Genitive, masculine, plural of guṇaśālin

guṇaśālin - possessing good qualities, virtuous, meritorious

from guṇa (quality/virtue) + śālin (possessing)

Compound type : tatpurusha (guṇa+śālin)

• guṇa – quality, virtue, attribute, constituent of nature
  noun (masculine)
• śālin – possessing, endowed with, characterized by
  adjective (masculine)

Note: Qualifies puruṣarāṭ (the king among the virtuous).

पुरुषराट् (puruṣarāṭ) - that excellent individual (puruṣa) (king of men, excellent man, supreme person)

(noun)

Nominative, masculine, singular of puruṣarāṭ

puruṣarāṭ - king of men, excellent person, sovereign among men

Compound type : tatpurusha (puruṣa+rāṭ)

• puruṣa – man, person, male, human being, the Supreme Being, the cosmic person
  noun (masculine)
• rāṭ – king, ruler, sovereign
  noun (masculine)
  Root: rāj (class 1)

Note: Subject of the relative clause.

इह (iha) - here, in this world, in this case

(indeclinable)

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun.

समलंकृतः (samalaṁkṛtaḥ) - well-adorned, beautifully decorated, completely embellished

(adjective)

Nominative, masculine, singular of samalaṃkṛta

samalaṁkṛta - well-adorned, beautifully decorated, completely embellished

Past Passive Participle

formed from root kṛ (to do) with prefixes sam and alam

Prefixes: sam+alam

Root: kṛ (class 8)

Note: Agrees with yaḥ and puruṣarāṭ.

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, him

Note: Correlative pronoun to yaḥ. Object of praṇamanti.

अमलम् (amalam) - pure, spotless, stainless

(adjective)

Accusative, masculine, singular of amala

amala - pure, spotless, stainless, faultless

compound of 'a' (not) and 'mala' (impurity)

Compound type : nañ-tatpurusha (a+mala)

• a – not, non-, un-
  indeclinable
• mala – dirt, impurity, stain, fault
  noun (neuter)

Note: Agrees with tam (implied puruṣam).

प्रणमन्ति (praṇamanti) - they bow down, they salute, they prostrate

(verb)

3rd person , plural, active, present (laṭ) of praṇam

Present Active Indicative

from root nam (to bend, bow) with prefix pra

Prefix: pra

Root: nam (class 1)

नभश्चराः (nabhaścarāḥ) - celestial beings (sky-goers, celestial beings, gods)

(noun)

Nominative, masculine, plural of nabhaścara

nabhaścara - moving in the sky, sky-goer, celestial being, god

Compound type : upapada-tatpurusha (nabhas+cara)

• nabhas – sky, atmosphere, heaven
  noun (neuter)
• cara – moving, going, wanderer
  adjective (masculine)
  from root car (to move, go)
  Root: car (class 1)

Note: Subject of praṇamanti.

अपि (api) - even (celestial beings) (even, also, too)

(indeclinable)

Note: Emphasizes nabhaścarāḥ and mahāmunayaḥ.

महामुनयः (mahāmunayaḥ) - great sages, great ascetics

(noun)

Nominative, masculine, plural of mahāmuni

mahāmuni - great sage, great ascetic

Compound type : karmadharaya (mahā+muni)

• mahā – great, large, mighty
  adjective (masculine)
• muni – sage, ascetic, hermit
  noun (masculine)

Note: Subject of praṇamanti.

रघुनन्दन (raghunandana) - Addressing the listener, Rāma. (O descendant of Raghu, O delight of Raghu)

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - descendant of Raghu, delight of Raghu (epithet for Rāma)

Compound type : tatpurusha (raghu+nandana)

• raghu – Raghu (name of a king)
  proper noun (masculine)
• nandana – delighting, son, child
  noun (masculine)
  from root nand (to rejoice)
  Root: nand (class 1)