योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-29, verse-5
राज्येभ्यो भोगपूगेभ्यश्चिन्तावद्भ्यो मुनीश्वर ।
निरस्तचिन्ताकलिता वरमेकान्तशीलता ॥ ५ ॥
निरस्तचिन्ताकलिता वरमेकान्तशीलता ॥ ५ ॥
rājyebhyo bhogapūgebhyaścintāvadbhyo munīśvara ,
nirastacintākalitā varamekāntaśīlatā 5
nirastacintākalitā varamekāntaśīlatā 5
5.
rājyebhyaḥ bhogapūgebhyaḥ ca cintāvadbhyaḥ
munīśvara nirastacintākalitā varam ekāntaśīlatā
munīśvara nirastacintākalitā varam ekāntaśīlatā
5.
munīśvara,
cintāvadbhyaḥ rājyebhyaḥ ca bhogapūgebhyaḥ nirastacintākalitā ekāntaśīlatā varam
cintāvadbhyaḥ rājyebhyaḥ ca bhogapūgebhyaḥ nirastacintākalitā ekāntaśīlatā varam
5.
O great sage (munīśvara), a solitary nature (ekāntaśīlatā) free from anxieties is superior to kingdoms and all sorts of enjoyments (bhogapūga), which are themselves full of worries.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राज्येभ्यः (rājyebhyaḥ) - from kingdoms, from states
- भोगपूगेभ्यः (bhogapūgebhyaḥ) - from multitudes of enjoyments, from groups of pleasures
- च (ca) - and
- चिन्तावद्भ्यः (cintāvadbhyaḥ) - full of worries, causing anxiety, anxious
- मुनीश्वर (munīśvara) - O great sage, O lord of ascetics
- निरस्तचिन्ताकलिता (nirastacintākalitā) - free from worries (endowed with banished worries, freedom from anxiety)
- वरम् (varam) - better, preferable, excellent
- एकान्तशीलता (ekāntaśīlatā) - habit/nature of solitude, solitary nature
Words meanings and morphology
राज्येभ्यः (rājyebhyaḥ) - from kingdoms, from states
(noun)
Ablative, neuter, plural of rājya
rājya - kingdom, state, realm, sovereignty
From `rājan` (king) with suffix `ya`
Root: rāj (class 1)
भोगपूगेभ्यः (bhogapūgebhyaḥ) - from multitudes of enjoyments, from groups of pleasures
(noun)
Ablative, masculine, plural of bhogapūga
bhogapūga - a multitude of enjoyments/sensual pleasures
Compound noun
Compound type : tatpuruṣa (bhoga+pūga)
- bhoga – enjoyment, pleasure, sensual gratification, possession, experience
noun (masculine)
From root `bhuj` (to enjoy, eat, possess)
Root: bhuj (class 7) - pūga – multitude, heap, collection, crowd, mass
noun (masculine)
च (ca) - and
(indeclinable)
Conjunctive particle
Note: Connects `rājyebhyaḥ` and `bhogapūgebhyaḥ`.
चिन्तावद्भ्यः (cintāvadbhyaḥ) - full of worries, causing anxiety, anxious
(adjective)
Ablative, masculine, plural of cintāvat
cintāvat - full of anxiety, worried, thoughtful
Possessive adjective from `cintā` (worry) + `matup` suffix
मुनीश्वर (munīśvara) - O great sage, O lord of ascetics
(noun)
Vocative, masculine, singular of munīśvara
munīśvara - chief of sages, great ascetic
Compound noun
Compound type : tatpuruṣa (muni+īśvara)
- muni – sage, ascetic, seer, silent one
noun (masculine)
Root: man (class 4) - īśvara – lord, master, controller, supreme being
noun (masculine)
From root `īś` (to rule, command)
Root: īś (class 2)
निरस्तचिन्ताकलिता (nirastacintākalitā) - free from worries (endowed with banished worries, freedom from anxiety)
(adjective)
Nominative, feminine, singular of nirastacintākalita
nirastacintākalita - endowed with dismissed worries, free from anxiety
Compound adjective
Compound type : bahuvrīhi (nirasta+cintā+kalita)
- nirasta – thrown away, rejected, expelled, banished
adjective
Past Passive Participle
From `nis-as` (to throw out)
Prefix: nis
Root: as (class 4) - cintā – thought, worry, anxiety, consideration
noun (feminine)
From root `cit` (to think, perceive)
Root: cit (class 1) - kalita – measured, calculated, reckoned, adorned, furnished with, connected with
adjective
Past Passive Participle
From root `kal` (to count, reckon) or `kal` (to move)
Root: kal (class 1)
वरम् (varam) - better, preferable, excellent
(indeclinable)
Often used as an indeclinable adverb meaning 'better' or 'preferably'.
Root: vṛ (class 5)
Note: Functions as an adverb 'better'.
एकान्तशीलता (ekāntaśīlatā) - habit/nature of solitude, solitary nature
(noun)
Nominative, feminine, singular of ekāntaśīlatā
ekāntaśīlatā - the habit or nature of being solitary or secluded, solitude
Compound noun
Compound type : tatpuruṣa (ekānta+śīlatā)
- ekānta – solitude, secluded place, exclusively, absolutely
noun (masculine)
From `eka` (one) + `anta` (end, side) - śīlatā – nature, disposition, character, habit
noun (feminine)
Abstract noun from `śīla` (nature, character)