योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-1, chapter-29, verse-5
राज्येभ्यो भोगपूगेभ्यश्चिन्तावद्भ्यो मुनीश्वर ।
निरस्तचिन्ताकलिता वरमेकान्तशीलता ॥ ५ ॥
निरस्तचिन्ताकलिता वरमेकान्तशीलता ॥ ५ ॥
rājyebhyo bhogapūgebhyaścintāvadbhyo munīśvara ,
nirastacintākalitā varamekāntaśīlatā 5
nirastacintākalitā varamekāntaśīlatā 5
5.
rājyebhyaḥ bhogapūgebhyaḥ ca cintāvadbhyaḥ
munīśvara nirastacintākalitā varam ekāntaśīlatā
munīśvara nirastacintākalitā varam ekāntaśīlatā
5.
munīśvara,
cintāvadbhyaḥ rājyebhyaḥ ca bhogapūgebhyaḥ nirastacintākalitā ekāntaśīlatā varam
cintāvadbhyaḥ rājyebhyaḥ ca bhogapūgebhyaḥ nirastacintākalitā ekāntaśīlatā varam
5. O great sage (munīśvara), a solitary nature (ekāntaśīlatā) free from anxieties is superior to kingdoms and all sorts of enjoyments (bhogapūga), which are themselves full of worries.
5. מעדיף אני את חיי ההתבודדות והפרישות, המשוחררים מכל דאגה, על פני ממלכות ושפע מנעמים המלווים בחרדות, הוי מנהיג הַמּוּנִים (הפרושים הקדושים).
Words meanings summery:
(Scroll down for elaborated words morphology)
- राज्येभ्यः (rājyebhyaḥ) - from kingdoms, from states
- भोगपूगेभ्यः (bhogapūgebhyaḥ) - from multitudes of enjoyments, from groups of pleasures
- च (ca) - and
- चिन्तावद्भ्यः (cintāvadbhyaḥ) - full of worries, causing anxiety, anxious
- मुनीश्वर (munīśvara) - O great sage, O lord of ascetics
- निरस्तचिन्ताकलिता (nirastacintākalitā) - free from worries (endowed with banished worries, freedom from anxiety)
- वरम् (varam) - better, preferable, excellent
- एकान्तशीलता (ekāntaśīlatā) - habit/nature of solitude, solitary nature
Words meanings and morphology
राज्येभ्यः (rājyebhyaḥ) - from kingdoms, from states
(noun)
Ablative, neuter, plural of rājya
rājya - kingdom, state, realm, sovereignty
From `rājan` (king) with suffix `ya`
Root: rāj (class 1)
भोगपूगेभ्यः (bhogapūgebhyaḥ) - from multitudes of enjoyments, from groups of pleasures
(noun)
Ablative, masculine, plural of bhogapūga
bhogapūga - a multitude of enjoyments/sensual pleasures
Compound noun
Compound type : tatpuruṣa (bhoga+pūga)
- bhoga – enjoyment, pleasure, sensual gratification, possession, experience
noun (masculine)
From root `bhuj` (to enjoy, eat, possess)
Root: bhuj (class 7) - pūga – multitude, heap, collection, crowd, mass
noun (masculine)
च (ca) - and
(indeclinable)
Conjunctive particle
Note: Connects `rājyebhyaḥ` and `bhogapūgebhyaḥ`.
चिन्तावद्भ्यः (cintāvadbhyaḥ) - full of worries, causing anxiety, anxious
(adjective)
Ablative, masculine, plural of cintāvat
cintāvat - full of anxiety, worried, thoughtful
Possessive adjective from `cintā` (worry) + `matup` suffix
मुनीश्वर (munīśvara) - O great sage, O lord of ascetics
(noun)
Vocative, masculine, singular of munīśvara
munīśvara - chief of sages, great ascetic
Compound noun
Compound type : tatpuruṣa (muni+īśvara)
- muni – sage, ascetic, seer, silent one
noun (masculine)
Root: man (class 4) - īśvara – lord, master, controller, supreme being
noun (masculine)
From root `īś` (to rule, command)
Root: īś (class 2)
निरस्तचिन्ताकलिता (nirastacintākalitā) - free from worries (endowed with banished worries, freedom from anxiety)
(adjective)
Nominative, feminine, singular of nirastacintākalita
nirastacintākalita - endowed with dismissed worries, free from anxiety
Compound adjective
Compound type : bahuvrīhi (nirasta+cintā+kalita)
- nirasta – thrown away, rejected, expelled, banished
adjective
Past Passive Participle
From `nis-as` (to throw out)
Prefix: nis
Root: as (class 4) - cintā – thought, worry, anxiety, consideration
noun (feminine)
From root `cit` (to think, perceive)
Root: cit (class 1) - kalita – measured, calculated, reckoned, adorned, furnished with, connected with
adjective
Past Passive Participle
From root `kal` (to count, reckon) or `kal` (to move)
Root: kal (class 1)
वरम् (varam) - better, preferable, excellent
(indeclinable)
Often used as an indeclinable adverb meaning 'better' or 'preferably'.
Root: vṛ (class 5)
Note: Functions as an adverb 'better'.
एकान्तशीलता (ekāntaśīlatā) - habit/nature of solitude, solitary nature
(noun)
Nominative, feminine, singular of ekāntaśīlatā
ekāntaśīlatā - the habit or nature of being solitary or secluded, solitude
Compound noun
Compound type : tatpuruṣa (ekānta+śīlatā)
- ekānta – solitude, secluded place, exclusively, absolutely
noun (masculine)
From `eka` (one) + `anta` (end, side) - śīlatā – nature, disposition, character, habit
noun (feminine)
Abstract noun from `śīla` (nature, character)