योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-29, verse-20

संसारहारमरतिः कालव्यालविभूषणम् ।
त्रोटयाम्यहमक्रूरं वागुरामिव केसरी ॥ २० ॥

saṃsārahāramaratiḥ kālavyālavibhūṣaṇam ,
troṭayāmyahamakrūraṃ vāgurāmiva kesarī 20

20. saṃsāra-hāram aratiḥ kāla-vyāla-vibhūṣaṇam |
troṭayāmi aham a-krūram vāgurām iva kesarī ||

20. aham kesarī vāgurām iva saṃsāra-hāram aratiḥ
kāla-vyāla-vibhūṣaṇam a-krūram troṭayāmi

20. Like a lion (kesarī) breaks a snare (vāgurā) without hesitation, I decisively break this necklace of transmigratory existence (saṃsāra), which itself is discontent, and is adorned with the serpent of time (kāla).

Words meanings summery:

• संसार-हारम् (saṁsāra-hāram) - the binding chain of transmigration (saṃsāra) (necklace of worldly existence)

• अरतिः (aratiḥ) - the state of discontent or joylessness inherent in saṃsāra (discontent, dissatisfaction, weariness)

• काल-व्याल-विभूषणम् (kāla-vyāla-vibhūṣaṇam) - decorated with the fearsome snake of time (kāla) (adorned with the serpent of time/death)

• त्रोटयामि (troṭayāmi) - I break, I tear apart, I sever

• अहम् (aham) - I

• अ-क्रूरम् (a-krūram) - decisively, without mercy for the object being broken (adverbial use) (not cruel, gentle; decisively, unrelentingly)

• वागुराम् (vāgurām) - snare, net, trap

• इव (iva) - like, as, as it were

• केसरी (kesarī) - lion

Words meanings and morphology

संसार-हारम् (saṁsāra-hāram) - the binding chain of transmigration (saṃsāra) (necklace of worldly existence)

(noun)

Accusative, masculine, singular of saṃsāra-hāra

saṁsāra-hāra - necklace of transmigration, worldly chain

Compound type : tatpurusha (saṃsāra+hāra)

• saṃsāra – cycle of birth, death, and rebirth (saṃsāra); worldly existence
  noun (masculine)
  verbal noun
  from sam-sṛ + ghañ
  Prefix: sam
  Root: sṛ (class 1)
• hāra – necklace, garland, string, chain
  noun (masculine)
  from hṛ + ghañ
  Root: hṛ (class 1)

अरतिः (aratiḥ) - the state of discontent or joylessness inherent in saṃsāra (discontent, dissatisfaction, weariness)

(noun)

Nominative, feminine, singular of arati

arati - discontent, dissatisfaction, weariness, lack of joy

a (neg. prefix) + rati (joy)

Compound type : nañ-tatpurusha (a+rati)

• a – not, un-
  indeclinable
• rati – joy, delight, pleasure, love
  noun (feminine)
  from ram + ktin
  Root: ram (class 1)

Note: Refers to the nature of 'saṃsāra-hāram'

काल-व्याल-विभूषणम् (kāla-vyāla-vibhūṣaṇam) - decorated with the fearsome snake of time (kāla) (adorned with the serpent of time/death)

(noun)

Accusative, neuter, singular of kāla-vyāla-vibhūṣaṇa

kāla-vyāla-vibhūṣaṇa - adornment of the serpent of time/death

Compound type : tatpurusha (kāla+vyāla+vibhūṣaṇa)

• kāla – time (kāla), death, black
  noun (masculine)
• vyāla – serpent, snake, vicious animal
  noun (masculine)
• vibhūṣaṇa – adornment, ornament, decoration
  noun (neuter)
  verbal noun
  from vi-bhūṣ + lyuṭ
  Prefix: vi
  Root: bhūṣ (class 10)

Note: Agrees with 'saṃsāra-hāram'

त्रोटयामि (troṭayāmi) - I break, I tear apart, I sever

(verb)

1st person , singular, active, present indicative (lat) of truṭ

Causative Present Active Indicative

1st person singular, Parasmaipada (causative of truṭ, or a denom. from truṭi)

Root: truṭ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अ-क्रूरम् (a-krūram) - decisively, without mercy for the object being broken (adverbial use) (not cruel, gentle; decisively, unrelentingly)

(adjective)

Accusative, neuter, singular of a-krūra

a-krūra - not cruel, gentle, mild, benevolent

nañ-tatpuruṣa compound: a (not) + krūra (cruel)

Compound type : nañ-tatpurusha (a+krūra)

• a – not, un-
  indeclinable
• krūra – cruel, harsh, severe, dreadful
  adjective (masculine)

Note: Used adverbially (accusative adverbial)

वागुराम् (vāgurām) - snare, net, trap

(noun)

Accusative, feminine, singular of vāgurā

vāgurā - snare, net, trap (for animals)

इव (iva) - like, as, as it were

(indeclinable)

केसरी (kesarī) - lion

(noun)

Nominative, masculine, singular of kesarin

kesarin - having a mane, lion

from kesara + in