योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-29, verse-19

तृष्णातन्तुलवप्रोतं जीवसंचयमौक्तिकम् ।
चिदच्छाङ्गतया नित्यं विकसच्चित्तनायकम् ॥ १९ ॥

tṛṣṇātantulavaprotaṃ jīvasaṃcayamauktikam ,
cidacchāṅgatayā nityaṃ vikasaccittanāyakam 19

19. tṛṣṇā-tantu-lava-protam jīva-sañcaya-mauktikam |
cit-accha-aṅgatayā nityam vikasat-citta-nāyakam ||

19. tṛṣṇā-tantu-lava-protam jīva-sañcaya-mauktikam
cit-accha-aṅgatayā nityam vikasat-citta-nāyakam

19. This string of pearls, composed of the collection of living beings, is strung by the slender threads of craving (tṛṣṇā); it possesses the essential nature of pure consciousness (cit) and is eternally guided by the ever-evolving mind.

Words meanings summery:

• तृष्णा-तन्तु-लव-प्रोतम् (tṛṣṇā-tantu-lava-protam) - strung by minute threads of craving/thirst

• जीव-सञ्चय-मौक्तिकम् (jīva-sañcaya-mauktikam) - a string of pearls made of a collection of living beings

• चित्-अच्छ-अङ्गतया (cit-accha-aṅgatayā) - by virtue of having the nature of clear consciousness

• नित्यम् (nityam) - always, eternally, constantly

• विकसत्-चित्त-नायकम् (vikasat-citta-nāyakam) - whose leader is the developing mind

Words meanings and morphology

तृष्णा-तन्तु-लव-प्रोतम् (tṛṣṇā-tantu-lava-protam) - strung by minute threads of craving/thirst

(adjective)

Nominative, neuter, singular of tṛṣṇā-tantu-lava-prota

tṛṣṇā-tantu-lava-prota - strung by minute threads of craving/thirst

compound ending in Past Passive Participle

Compound type : bahuvrihi (tṛṣṇā+tantu+lava+prota)

• tṛṣṇā – thirst, craving, desire (tṛṣṇā)
  noun (feminine)
  from √tṛṣ
  Root: tṛṣ (class 4)
• tantu – thread, filament
  noun (masculine)
• lava – a small piece, fragment, bit
  noun (masculine)
  Root: lū (class 9)
• prota – strung, threaded, pierced
  adjective (masculine)
  Past Passive Participle
  from pra + √ve
  Prefix: pra
  Root: ve (class 2)

Note: Agrees with 'jīva-sañcaya-mauktikam'

जीव-सञ्चय-मौक्तिकम् (jīva-sañcaya-mauktikam) - a string of pearls made of a collection of living beings

(noun)

Nominative, neuter, singular of jīva-sañcaya-mauktika

jīva-sañcaya-mauktika - a string of pearls made of a collection of living beings

Compound type : tatpurusha (jīva+sañcaya+mauktika)

• jīva – living being, individual soul
  noun (masculine)
  from √jīv
  Root: jīv (class 1)
• sañcaya – collection, accumulation, mass
  noun (masculine)
  verbal noun
  from sam-ci + a
  Prefix: sam
  Root: ci (class 5)
• mauktika – pearl, string of pearls
  noun (neuter)
  from muktā + ṭhak

चित्-अच्छ-अङ्गतया (cit-accha-aṅgatayā) - by virtue of having the nature of clear consciousness

(noun)

Instrumental, feminine, singular of cit-accha-aṅgatā

cit-accha-aṅgatā - the state of having pure consciousness as its nature

Compound type : tatpurusha (cit+accha+aṅgatā)

• cit – consciousness (cit), knowledge, understanding
  noun (feminine)
  Root: cit (class 1)
• accha – clear, pure, transparent
  adjective (masculine)
• aṅgatā – the state of being a part, essential nature, character
  noun (feminine)
  from aṅga + tā (abstract suffix)

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

Note: Used adverbially

विकसत्-चित्त-नायकम् (vikasat-citta-nāyakam) - whose leader is the developing mind

(adjective)

Nominative, neuter, singular of vikasat-citta-nāyaka

vikasat-citta-nāyaka - whose leader is the developing mind

Compound type : bahuvrihi (vikasat+citta+nāyaka)

• vikasat – developing, expanding, blooming
  adjective (neuter)
  Present Active Participle
  from vi-kas + śatṛ
  Prefix: vi
  Root: kas (class 1)
• citta – mind (citta), thought, intellect
  noun (neuter)
  Root: cit (class 1)
• nāyaka – leader, guide, master
  noun (masculine)
  from nī + ṇvul
  Root: nī (class 1)

Note: Agrees with 'jīva-sañcaya-mauktikam'