वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-96, verse-6

अब्रवीच्च यथावृत्तं तेषां मध्ये नराधिपः ।
दुर्वासोऽभिगमं चैव प्रतिज्ञां तापसस्य च ॥६॥

6. abravīcca yathāvṛttaṃ teṣāṃ madhye narādhipaḥ ,
durvāso'bhigamaṃ caiva pratijñāṃ tāpasasya ca.

6. abravīt ca yathāvṛttam teṣām madhye narādhipaḥ
durvāsaḥ abhigamam ca eva pratijñām tāpasasya ca

6. narādhipaḥ teṣām madhye abravīt ca yathāvṛttam
durvāsaḥ abhigamam ca eva tāpasasya pratijñām ca

6. The king spoke among them regarding what had happened: the approach of Durvāsas, and the ascetic's vow.

Words meanings summery:

• अब्रवीत् (abravīt) - spoke, said, told

• च (ca) - and, also, moreover

• यथावृत्तम् (yathāvṛttam) - what had happened (as it happened, as occurred, the actual course of events)

• तेषाम् (teṣām) - among them (the ministers) (of them, among them)

• मध्ये (madhye) - among (them) (in the middle, among, between)

• नराधिपः (narādhipaḥ) - the king (referring to Rāma) (king, lord of men)

• दुर्वासः (durvāsaḥ) - (the sage) Durvāsas (Durvāsas (a sage))

• अभिगमम् (abhigamam) - the approach of (Durvāsas) (approach, arrival, visit)

• च (ca) - and, also, moreover

• एव (eva) - emphasizing "and" (indeed, just, precisely, only)

• प्रतिज्ञाम् (pratijñām) - the vow (of the ascetic) (vow, promise, agreement)

• तापसस्य (tāpasasya) - of the ascetic (the sage Durvāsas) (of the ascetic, of the hermit)

• च (ca) - and, also, moreover

Words meanings and morphology

अब्रवीत् (abravīt) - spoke, said, told

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Root: brū (class 2)

च (ca) - and, also, moreover

(indeclinable)

यथावृत्तम् (yathāvṛttam) - what had happened (as it happened, as occurred, the actual course of events)

(adjective)

Accusative, neuter, singular of yathāvṛtta

yathāvṛtta - as happened, as occurred, what actually transpired

Compound type : avyayībhāva (yathā+vṛtta)

• yathā – as, just as, according to
  indeclinable
• vṛtta – happened, occurred, transpired; conduct, event
  adjective (neuter)
  Past Passive Participle
  from root vṛt- 'to be, to exist, to happen'
  Root: vṛt (class 1)

Note: Functions adverbially here.

तेषाम् (teṣām) - among them (the ministers) (of them, among them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the ministers mentioned earlier or implied by context.

मध्ये (madhye) - among (them) (in the middle, among, between)

(noun)

Locative, neuter, singular of madhya

madhya - middle, center, midst

Note: Used as a postposition with genitive `teṣām`.

नराधिपः (narādhipaḥ) - the king (referring to Rāma) (king, lord of men)

(noun)

Nominative, masculine, singular of narādhipa

narādhipa - king, lord of men, ruler

Compound type : ṣaṣṭhī-tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, chief
  noun (masculine)

Note: Subject of `abravīt`.

दुर्वासः (durvāsaḥ) - (the sage) Durvāsas (Durvāsas (a sage))

(proper noun)

Nominative, masculine, singular of durvāsa

durvāsa - Durvāsas (name of a sage)

Note: Part of the object phrase `durvāsaḥ abhigamam`.

अभिगमम् (abhigamam) - the approach of (Durvāsas) (approach, arrival, visit)

(noun)

Accusative, masculine, singular of abhigama

abhigama - approach, arrival, visit

from abhi- + gam- 'to go'

Prefix: abhi

Root: gam (class 1)

Note: Object of `abravīt`, understood.

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - emphasizing "and" (indeed, just, precisely, only)

(indeclinable)

प्रतिज्ञाम् (pratijñām) - the vow (of the ascetic) (vow, promise, agreement)

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - promise, vow, agreement, declaration

from prati- + jñā- 'to know'

Prefix: prati

Root: jñā (class 9)

Note: Object of `abravīt`, understood.

तापसस्य (tāpasasya) - of the ascetic (the sage Durvāsas) (of the ascetic, of the hermit)

(noun)

Genitive, masculine, singular of tāpasa

tāpasa - ascetic, hermit, practicing austerity (tapas)

from tapas + -a (secondary derivation)

Note: Qualifies `pratijñām`.

च (ca) - and, also, moreover

(indeclinable)